Monday, December 15, 2031

The Orthodox liturgical day, its saint, its tone, and its fast.

On Monday, December 15, 2031, Orthodox Christians on the New Calendar remember St Eleutherius of Illyria; St Stephen of Surozh; and St Eleutherius the Cubicularius. It is a strict fast day. On the Old Calendar the same day remembers St Habakkuk and St Myropea of Chios. It is a strict fast day.

The saints of the day

  • Tone 3 of the Octoechos
  • 28th Week after Pentecost

Readings, New Calendar

EpistleHebrews 3.5-11, 17-19

3:5Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken, 6but Christ is faithful as a Son over his house. We are his house, if we hold fast our confidence and the glorying of our hope firm to the end. 7Therefore, even as the Holy Spirit says, “Today if you will hear his voice, 8don’t harden your hearts as in the rebellion, in the day of the trial in the wilderness, 9where your fathers tested me and tried me, and saw my deeds for forty years.

10Therefore I was displeased with that generation, and said, ‘They always err in their heart, but they didn’t know my ways.’ 11As I swore in my wrath, ‘They will not enter into my rest.’” 17With whom was he displeased forty years? Wasn’t it with those who sinned, whose bodies fell in the wilderness? 18To whom did he swear that they wouldn’t enter into his rest, but to those who were disobedient? 19We see that they weren’t able to enter in because of unbelief.

WEB, public domain

GospelMark 8.11-21

8:11The Pharisees came out and began to question him, seeking from him a sign from heaven and testing him. 12He sighed deeply in his spirit and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.” 13He left them, and again entering into the boat, departed to the other side. 14They forgot to take bread; and they didn’t have more than one loaf in the boat with them. 15He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”

16They reasoned with one another, saying, “It’s because we have no bread.” 17Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet or understand? Is your heart still hardened? 18Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember? 19When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.” 20“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.” 21He asked them, “Don’t you understand yet?”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleHebrews 3.5-11, 17-19

3:5Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken, 6but Christ is faithful as a Son over his house. We are his house, if we hold fast our confidence and the glorying of our hope firm to the end. 7Therefore, even as the Holy Spirit says, “Today if you will hear his voice, 8don’t harden your hearts as in the rebellion, in the day of the trial in the wilderness, 9where your fathers tested me and tried me, and saw my deeds for forty years.

10Therefore I was displeased with that generation, and said, ‘They always err in their heart, but they didn’t know my ways.’ 11As I swore in my wrath, ‘They will not enter into my rest.’” 17With whom was he displeased forty years? Wasn’t it with those who sinned, whose bodies fell in the wilderness? 18To whom did he swear that they wouldn’t enter into his rest, but to those who were disobedient? 19We see that they weren’t able to enter in because of unbelief.

WEB, public domain

GospelLuke 20.27-44

20:27Some of the Sadducees came to him, those who deny that there is a resurrection. 28They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother. 29There were therefore seven brothers. The first took a wife, and died childless. 30The second took her as wife, and he died childless. 31The third took her, and likewise the seven all left no children, and died. 32Afterward the woman also died.

33Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.” 34Jesus said to them, “The children of this age marry and are given in marriage. 35But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. 36For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection. 37But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’

38Now he is not the God of the dead, but of the living, for all are alive to him.” 39Some of the scribes answered, “Teacher, you speak well.” 40They didn’t dare to ask him any more questions. 41He said to them, “Why do they say that the Christ is David’s son? 42David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand, 43until I make your enemies the footstool of your feet.”’ 44“David therefore calls him Lord, so how is he his son?”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Monday, December 15, 2031?

  • On the New Calendar, St Eleutherius of Illyria; St Stephen of Surozh; and St Eleutherius the Cubicularius.
  • On the Old Calendar, St Habakkuk and St Myropea of Chios.

Is Monday, December 15, 2031 a fast day in the Orthodox Church?

Yes.

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is a strict fast day.

What are the Orthodox readings for Monday, December 15, 2031?

On the New Calendar:

At the Liturgy, the Epistle is Hebrews 3.5-11, 17-19 and the Gospel is Mark 8.11-21.

On the Old Calendar:

At the Liturgy, the Epistle is Hebrews 3.5-11, 17-19 and the Gospel is Luke 20.27-44.

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