Tuesday, December 16, 2031
The Orthodox liturgical day, its saint, its tone, and its fast.
On Tuesday, December 16, 2031, Orthodox Christians on the New Calendar remember St Haggai and St Theophano the Empress. It is a fast day, with wine and oil. On the Old Calendar the same day remembers St Zephaniah and St Savva of Zvenigorod. It is a fast day, with wine and oil.
New Calendar
Commemorated today
This day is a fast day, but wine and oil are permitted, no meat, dairy, or fish.
Old Calendar
Commemorated today
This day is a fast day, but wine and oil are permitted, no meat, dairy, or fish.
The saints of the day
On the New Calendar
On the Old Calendar
- Tone 3 of the Octoechos
- 28th Week after Pentecost
Readings, New Calendar
EpistleHebrews 4.1-13
4:1Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. 2For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard. 3For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
4For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;” 5and in this place again, “They will not enter into my rest.” 6Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, 7he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
8For if Joshua had given them rest, he would not have spoken afterward of another day. 9There remains therefore a Sabbath rest for the people of God. 10For he who has entered into his rest has himself also rested from his works, as God did from his. 11Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. 12For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. 13There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
WEB, public domain
GospelMark 8.22-26
8:22He came to Bethsaida. They brought a blind man to him and begged him to touch him. 23He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything. 24He looked up, and said, “I see men, but I see them like walking trees.” 25Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. 26He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
EpistleHebrews 4.1-13
4:1Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. 2For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard. 3For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
4For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;” 5and in this place again, “They will not enter into my rest.” 6Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, 7he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
8For if Joshua had given them rest, he would not have spoken afterward of another day. 9There remains therefore a Sabbath rest for the people of God. 10For he who has entered into his rest has himself also rested from his works, as God did from his. 11Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. 12For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. 13There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
WEB, public domain
GospelLuke 21.12-19
21:12But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake. 13It will turn out as a testimony for you. 14Settle it therefore in your hearts not to meditate beforehand how to answer, 15for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 16You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death. 17You will be hated by all men for my name’s sake. 18And not a hair of your head will perish. 19“By your endurance you will win your lives.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Tuesday, December 16, 2031?
- On the New Calendar, St Haggai and St Theophano the Empress.
- On the Old Calendar, St Zephaniah and St Savva of Zvenigorod.
Is Tuesday, December 16, 2031 a fast day in the Orthodox Church?
Yes.
- On the New Calendar it is a fast day, with wine and oil.
- On the Old Calendar it is a fast day, with wine and oil.
What are the Orthodox readings for Tuesday, December 16, 2031?
On the New Calendar:
At the Liturgy, the Epistle is Hebrews 4.1-13 and the Gospel is Mark 8.22-26.
On the Old Calendar:
At the Liturgy, the Epistle is Hebrews 4.1-13 and the Gospel is Luke 21.12-19.
