Tuesday, May 7, 2030

Radonitsa

On Tuesday, May 7, 2030, Orthodox Christians on the New Calendar remember Radonitsa; St Alexis Toth; and Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD. It is not a fast day. On the Old Calendar the same day remembers Radonitsa and St Sabbas Stratelates. It is not a fast day.

New Calendar

Radonitsa

This day is not a fast day, all foods are permitted.

Old Calendar

Radonitsa

Also commemorated

This day is not a fast day, all foods are permitted.

The saints of the day

On the Old Calendar

Name days on the New Calendar: Acacius, Lydia

  • Tone 1 of the Octoechos
  • The Paschal season

Readings, New Calendar

Matins GospelJohn 10.9-16

10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

WEB, public domain

EpistleActs 4.1-10

4:1As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them, 2being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. 3They laid hands on them, and put them in custody until the next day, for it was now evening. 4But many of those who heard the word believed, and the number of the men came to be about five thousand. 5In the morning, their rulers, elders, and scribes were gathered together in Jerusalem. 6Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.

7When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?” 8Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people and elders of Israel, 9if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.

WEB, public domain

EpistleGalatians 1.11-19

1:11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.

WEB, public domain

GospelJohn 3.16-21

3:16For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. 17For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. 18He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God. 19This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.

20For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed. 21But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

WEB, public domain

GospelJohn 10.1-9

10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

6Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleActs 4.1-10

4:1As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them, 2being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. 3They laid hands on them, and put them in custody until the next day, for it was now evening. 4But many of those who heard the word believed, and the number of the men came to be about five thousand. 5In the morning, their rulers, elders, and scribes were gathered together in Jerusalem. 6Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.

7When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?” 8Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people and elders of Israel, 9if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.

WEB, public domain

GospelJohn 3.16-21

3:16For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. 17For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. 18He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God. 19This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.

20For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed. 21But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Tuesday, May 7, 2030?

  • On the New Calendar, Radonitsa; St Alexis Toth; and Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD.
  • On the Old Calendar, Radonitsa and St Sabbas Stratelates.

Is Tuesday, May 7, 2030 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is not a fast day.

What are the Orthodox readings for Tuesday, May 7, 2030?

On the New Calendar:

  • At the Liturgy, the Epistle and Gospel are Acts 4.1-10 with John 3.16-21 and Galatians 1.11-19 with John 10.1-9.
  • The Matins Gospel is John 10.9-16.

On the Old Calendar:

At the Liturgy, the Epistle is Acts 4.1-10 and the Gospel is John 3.16-21.

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