Tuesday, May 20, 2031
The Orthodox liturgical day, its saint, its tone, and its fast.
On Tuesday, May 20, 2031, Orthodox Christians on the New Calendar remember St Aleksy, Metropolitan of All Russia and St Thalelaeus of Aegae. It is not a fast day. On the Old Calendar the same day remembers St Alexis Toth and Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD. It is not a fast day.
New Calendar
Commemorated today
This day is not a fast day, all foods are permitted.
Old Calendar
Commemorated today
- St Alexis Toth, Confessor and Defender of Orthodoxy in America
- Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD
- Our Holy Fathers of Georgia (6th c.)
- Martyr Acacius the Centurion at Byzantium (303)
- St Lydia of Philippi (1st c.)
This day is not a fast day, all foods are permitted.
The saints of the day
On the New Calendar
- Tone 5 of the Octoechos
- The Paschal season
Readings, New Calendar
EpistleActs 17.19-28
17:19They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about? 20For you bring certain strange things to our ears. We want to know therefore what these things mean.” 21Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. 22Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.
23For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. 24The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. 25He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things. 26He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings, 27that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
28‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
WEB, public domain
GospelJohn 12.19-36
12:19The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.” 20Now there were certain Greeks among those who went up to worship at the feast. 21Therefore, these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.” 22Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus. 23Jesus answered them, “The time has come for the Son of Man to be glorified. 24Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
25He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 26If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him. 27“Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause. 28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.”
29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30Jesus answered, “This voice hasn’t come for my sake, but for your sakes. 31Now is the judgment of this world. Now the prince of this world will be cast out. 32And I, if I am lifted up from the earth, will draw all people to myself.” 33But he said this, signifying by what kind of death he should die. 34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”
35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going. 36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
Matins GospelJohn 10.9-16
10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
WEB, public domain
EpistleActs 17.19-28
17:19They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about? 20For you bring certain strange things to our ears. We want to know therefore what these things mean.” 21Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. 22Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.
23For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. 24The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. 25He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things. 26He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings, 27that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
28‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
WEB, public domain
EpistleGalatians 1.11-19
1:11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.
WEB, public domain
GospelJohn 12.19-36
12:19The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.” 20Now there were certain Greeks among those who went up to worship at the feast. 21Therefore, these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.” 22Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus. 23Jesus answered them, “The time has come for the Son of Man to be glorified. 24Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
25He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 26If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him. 27“Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause. 28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.”
29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30Jesus answered, “This voice hasn’t come for my sake, but for your sakes. 31Now is the judgment of this world. Now the prince of this world will be cast out. 32And I, if I am lifted up from the earth, will draw all people to myself.” 33But he said this, signifying by what kind of death he should die. 34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”
35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going. 36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.
WEB, public domain
GospelJohn 10.1-9
10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Tuesday, May 20, 2031?
- On the New Calendar, St Aleksy, Metropolitan of All Russia and St Thalelaeus of Aegae.
- On the Old Calendar, St Alexis Toth and Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD.
Is Tuesday, May 20, 2031 a fast day in the Orthodox Church?
No.
- On the New Calendar it is not a fast day.
- On the Old Calendar it is not a fast day.
What are the Orthodox readings for Tuesday, May 20, 2031?
On the New Calendar:
At the Liturgy, the Epistle is Acts 17.19-28 and the Gospel is John 12.19-36.
On the Old Calendar:
- At the Liturgy, the Epistle and Gospel are Acts 17.19-28 with John 12.19-36 and Galatians 1.11-19 with John 10.1-9.
- The Matins Gospel is John 10.9-16.
