Wednesday, January 8, 2031
The Orthodox liturgical day, its saint, its tone, and its fast.
On Wednesday, January 8, 2031, Orthodox Christians on the New Calendar remember St George the Chozebite; St Domnina; and St Atticus of Constantinople. It is a strict fast day. On the Old Calendar the same day remembers Synaxis of the Theotokos and St Euthymius of Sardis. It is a fast-free day.
New Calendar
Commemorated today
This day is a strict fast, no meat, dairy, fish, wine, or oil.
Old Calendar
Synaxis of the Theotokos
Also commemorated
- Hieromartyr Euthymius of Sardis
- The Flight into Egypt of the Holy Family
- Our Holy Father Constantine of Synnada (7th c.)
This day is a fast-free day, all foods are permitted.
The saints of the day
On the New Calendar
On the Old Calendar
- Tone 4 of the Octoechos
- 29th Week after Pentecost
Readings, New Calendar
EpistleHebrews 10.1-18
10:1For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 2Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins? 3But in those sacrifices there is a yearly reminder of sins. 4For it is impossible that the blood of bulls and goats should take away sins. 5Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.
6You had no pleasure in whole burnt offerings and sacrifices for sin. 7Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’” 8Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), 9then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins, 12but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God, 13from that time waiting until his enemies are made the footstool of his feet. 14For by one offering he has perfected forever those who are being sanctified. 15The Holy Spirit also testifies to us, for after saying, 16“This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says, 17“I will remember their sins and their iniquities no more.” 18Now where remission of these is, there is no more offering for sin.
WEB, public domain
GospelMark 8.30-34
8:30He commanded them that they should tell no one about him. 31He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32He spoke to them openly. Peter took him and began to rebuke him. 33But he, turning around and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.” 34He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
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The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
EpistleHebrews 2.11-18
2:11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15and might deliver all of them who through fear of death were all their lifetime subject to bondage.
16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18For in that he himself has suffered being tempted, he is able to help those who are tempted.
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GospelMatthew 2.13-23
2:13Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.” 14He arose and took the young child and his mother by night and departed into Egypt, 15and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”
16Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men. 17Then that which was spoken by Jeremiah the prophet was fulfilled, saying, 18“A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”
19But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, 20“Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.” 21He arose and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee, 23and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets that he will be called a Nazarene.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Wednesday, January 8, 2031?
- On the New Calendar, St George the Chozebite; St Domnina; and St Atticus of Constantinople.
- On the Old Calendar, Synaxis of the Theotokos and St Euthymius of Sardis.
Is Wednesday, January 8, 2031 a fast day in the Orthodox Church?
- On the New Calendar it is a strict fast day.
- On the Old Calendar it is a fast-free day.
What are the Orthodox readings for Wednesday, January 8, 2031?
On the New Calendar:
At the Liturgy, the Epistle is Hebrews 10.1-18 and the Gospel is Mark 8.30-34.
On the Old Calendar:
At the Liturgy, the Epistle is Hebrews 2.11-18 and the Gospel is Matthew 2.13-23.
