Tuesday, January 7, 2031

Synaxis of St John the Forerunner

On Tuesday, January 7, 2031, Orthodox Christians on the New Calendar remember Synaxis of St John the Forerunner; St Athanasius of Attalia; and St Cedd of Essex. It is not a fast day. On the Old Calendar the same day remembers the Nativity of Christ and the Shepherds who saw the Lord. It is a fast-free day.

New Calendar

Synaxis of St John the Forerunner

This day is not a fast day, all foods are permitted.

Old Calendar

The Nativity of Christ

Also commemorated

  • The Shepherds who saw the Lord
  • The Veneration of the Magi

This day is a fast-free day, all foods are permitted.

The saints of the day

Name days on the New Calendar: Ioannis, John

  • Tone 4 of the Octoechos
  • 29th Week after Pentecost

Readings, New Calendar

EpistleActs 19.1-8

19:1While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples. 2He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.” 3He said, “Into what then were you baptized?” They said, “Into John’s baptism.” 4Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”

5When they heard this, they were baptized in the name of the Lord Jesus. 6When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied. 7They were about twelve men in all. 8He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

WEB, public domain

EpistleHebrews 9.8-10, 15-23

9:8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. 9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, 10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation. 15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

16For where a last will and testament is, there must of necessity be the death of him who made it. 17For a will is in force where there has been death, for it is never in force while he who made it lives. 18Therefore even the first covenant has not been dedicated without blood. 19For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, “This is the blood of the covenant which God has commanded you.”

21He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. 23It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

WEB, public domain

GospelJohn 1.29-34

1:29The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’ 31I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.” 32John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him. 33I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’ 34I have seen and have testified that this is the Son of God.”

WEB, public domain

GospelMark 8.22-26

8:22He came to Bethsaida. They brought a blind man to him and begged him to touch him. 23He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything. 24He looked up, and said, “I see men, but I see them like walking trees.” 25Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. 26He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

Matins GospelMatthew 1.18-25

1:18Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit. 19Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly. 20But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary as your wife, for that which is conceived in her is of the Holy Spirit.

21She shall give birth to a son. You shall name him Jesus, for it is he who shall save his people from their sins.” 22Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying, 23“Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, being interpreted, “God with us.” 24Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself; 25and didn’t know her sexually until she had given birth to her firstborn son. He named him Jesus.

WEB, public domain

EpistleGalatians 4.4-7

4:4But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, 5that he might redeem those who were under the law, that we might receive the adoption as children. 6And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!” 7So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.

WEB, public domain

GospelMatthew 2.1-12

2:1Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying, 2“Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him.” 3When King Herod heard it, he was troubled, and all Jerusalem with him. 4Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. 5They said to him, “In Bethlehem of Judea, for this is written through the prophet, 6‘You Bethlehem, land of Judah, are in no way least among the princes of Judah; for out of you shall come a governor who shall shepherd my people, Israel.’”

7Then Herod secretly called the wise men, and learned from them exactly what time the star appeared. 8He sent them to Bethlehem, and said, “Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him.” 9They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them until it came and stood over where the young child was. 10When they saw the star, they rejoiced with exceedingly great joy.

11They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh. 12Being warned in a dream not to return to Herod, they went back to their own country another way.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Tuesday, January 7, 2031?

  • On the New Calendar, Synaxis of St John the Forerunner; St Athanasius of Attalia; and St Cedd of Essex.
  • On the Old Calendar, the Nativity of Christ and the Shepherds who saw the Lord.

Is Tuesday, January 7, 2031 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is a fast-free day.

What are the Orthodox readings for Tuesday, January 7, 2031?

On the New Calendar:

At the Liturgy, the Epistle and Gospel are Acts 19.1-8 with John 1.29-34 and Hebrews 9.8-10, 15-23 with Mark 8.22-26.

On the Old Calendar:

  • At the Liturgy, the Epistle is Galatians 4.4-7 and the Gospel is Matthew 2.1-12.
  • The Matins Gospel is Matthew 1.18-25.

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