Friday, September 27, 2030

The Orthodox liturgical day, its saint, its tone, and its fast.

On Friday, September 27, 2030, Orthodox Christians on the New Calendar remember Callistratus and Companions; St Sabbatius of Solovetsk; and Mark, Aristarchus and Zenas. It is a strict fast day. On the Old Calendar the same day remembers the Exaltation of the Precious Cross and St Placilla the Empress. It is a strict fast day.

Old Calendar

The Exaltation of the Precious Cross

This day is a strict fast, no meat, dairy, fish, wine, or oil.

The saints of the day

  • Tone 5 of the Octoechos
  • 14th Week after Pentecost

Readings, New Calendar

EpistleGalatians 4.8-21

4:8However at that time, not knowing God, you were in bondage to those who by nature are not gods. 9But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? 10You observe days, months, seasons, and years. 11I am afraid for you, that I might have wasted my labor for you. 12I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong, 13but you know that because of weakness in the flesh I preached the Good News to you the first time.

14That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus. 15What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me. 16So then, have I become your enemy by telling you the truth? 17They zealously seek you in no good way. No, they desire to alienate you, that you may seek them. 18But it is always good to be zealous in a good cause, and not only when I am present with you.

19My little children, of whom I am again in travail until Christ is formed in you— 20but I could wish to be present with you now, and to change my tone, for I am perplexed about you. 21Tell me, you that desire to be under the law, don’t you listen to the law?

WEB, public domain

GospelLuke 6.17-23

6:17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18as well as those who were troubled by unclean spirits; and they were being healed. 19All the multitude sought to touch him, for power came out of him and healed them all. 20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.

21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

VespersExodus 15.22-16.1

15:22So Moses brought up the children of Israel from the Red Sea, and brought them into the wilderness of Sur; and they went three days in the wilderness, and found no water to drink. 23And they came to Merrha, and could not drink of Merrha, for it was bitter; therefore he named the name of that place, Bitterness. 24And the people murmured against Moses, saying, What shall we drink? 25And Moses cried to the Lord, and the Lord shewed him a tree, and he cast it into the water, and the water was sweetened: there he established to him ordinances and judgments, and there he proved him,

26and said, If thou wilt indeed hear the voice of the Lord thy God, and do things pleasing before him, and wilt hearken to his commands, and keep all his ordinances, no disease which I have brought upon the Egyptians will I bring upon thee, for I am the Lord thy God that heals thee. 27And they came to Ælim, and there were there twelve fountains of water, and seventy stems of palm-trees; and they encamped there by the waters. 16:1And they departed from Ælim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Ælim and Sina; and on the fifteenth day, in the second month after their departure from the land of Egypt,

Brenton LXX, public domain

VespersProverbs 3.11-18

3:11My son, despise not the chastening of the Lord; nor faint when thou art rebuked of him: 12for whom the Lord loves, he rebukes, and scourges every son whom he receives. 13Blessed is the man who has found wisdom, and the mortal who knows prudence. 14For it is better to traffic for her, than for treasures of gold and silver. 15And she is more valuable than precious stones: no evil thing shall resist her: she is well known to all that approach her, and no precious thing is equal to her in value.

16For length of existence and years of life are in her right hand; and in her left hand are wealth and glory: 17Her ways are good ways, and all her paths are peaceful. 18She is a tree of life to all that lay hold upon her; and she is a secure help to all that stay themselves on her, as on the Lord.

Brenton LXX, public domain

VespersIsaiah 60.11-16

60:11And thy gates shall be opened continually; they shall not be shut day nor night; to bring in to thee the power of the Gentiles, and their kings as captives. 12For the nations and the kings which will not serve thee shall perish; and those nations shall be made utterly desolate. 13And the glory of Libanus shall come to thee, with the cypress, and pine, and cedar together, to glorify my holy place. 14And the sons of them that afflicted thee, and of them that provoked thee, shall come to thee in fear; and thou shalt be called Sion, the city of the Holy One of Israel.

15Because thou hast become desolate and hated, and there was no helper, therefore I will make thee a perpetual gladness, a joy of many generations. 16And thou shalt suck the milk of the Gentiles, and shalt eat the wealth of kings: and shalt know that I am the Lord that saves thee and delivers thee, the Holy One of Israel.

Brenton LXX, public domain

Matins GospelJohn 12.28-36

12:28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.” 29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30Jesus answered, “This voice hasn’t come for my sake, but for your sakes. 31Now is the judgment of this world. Now the prince of this world will be cast out. 32And I, if I am lifted up from the earth, will draw all people to myself.”

33But he said this, signifying by what kind of death he should die. 34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” 35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going. 36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.

WEB, public domain

Epistle1 Corinthians 1.18-24

1:18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. 19For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.” 20Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? 21For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.

22For Jews ask for signs, Greeks seek after wisdom, 23but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks, 24but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;

WEB, public domain

EpistleGalatians 4.8-21

4:8However at that time, not knowing God, you were in bondage to those who by nature are not gods. 9But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? 10You observe days, months, seasons, and years. 11I am afraid for you, that I might have wasted my labor for you. 12I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong, 13but you know that because of weakness in the flesh I preached the Good News to you the first time.

14That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus. 15What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me. 16So then, have I become your enemy by telling you the truth? 17They zealously seek you in no good way. No, they desire to alienate you, that you may seek them. 18But it is always good to be zealous in a good cause, and not only when I am present with you.

19My little children, of whom I am again in travail until Christ is formed in you— 20but I could wish to be present with you now, and to change my tone, for I am perplexed about you. 21Tell me, you that desire to be under the law, don’t you listen to the law?

WEB, public domain

GospelJohn 19.6-11, 13-20, 25-28, 30-35

19:6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.” 7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” 8When therefore Pilate heard this saying, he was more afraid. 9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”

11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” 13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” 14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” 15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”

16So then he delivered him to them to be crucified. So they took Jesus and led him away. 17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, 18where they crucified him, and with him two others, on either side one, and Jesus in the middle. 19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” 20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. 28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!” 30When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.

31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. 32Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him; 33but when they came to Jesus and saw that he was already dead, they didn’t break his legs. 34However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

WEB, public domain

GospelMark 6.45-53

6:45Immediately he made his disciples get into the boat and go ahead to the other side, to Bethsaida, while he himself sent the multitude away. 46After he had taken leave of them, he went up the mountain to pray. 47When evening had come, the boat was in the middle of the sea, and he was alone on the land. 48Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea; and he would have passed by them, 49but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 50for they all saw him and were troubled. But he immediately spoke with them and said to them, “Cheer up! It is I! Don’t be afraid.”

51He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled; 52for they hadn’t understood about the loaves, but their hearts were hardened. 53When they had crossed over, they came to land at Gennesaret and moored to the shore.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Friday, September 27, 2030?

  • On the New Calendar, Callistratus and Companions; St Sabbatius of Solovetsk; and Mark, Aristarchus and Zenas.
  • On the Old Calendar, the Exaltation of the Precious Cross and St Placilla the Empress.

Is Friday, September 27, 2030 a fast day in the Orthodox Church?

Yes.

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is a strict fast day.

What are the Orthodox readings for Friday, September 27, 2030?

On the New Calendar:

At the Liturgy, the Epistle is Galatians 4.8-21 and the Gospel is Luke 6.17-23.

On the Old Calendar:

  • At the Liturgy, the Epistle and Gospel are 1 Corinthians 1.18-24 with John 19.6-11, 13-20, 25-28, 30-35 and Galatians 4.8-21 with Mark 6.45-53.
  • The Matins Gospel is John 12.28-36.
  • At Vespers, the readings are Exodus 15.22-16.1, Proverbs 3.11-18, and Isaiah 60.11-16.

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