ORTHROS

Wednesday, September 29, 2027

The Orthodox liturgical day, its saint, its tone, and its fast.

New Calendar

Commemorated today

  • Ven. Cyriacos, Hermit of Palestine
  • St Mary of Palestine (6th c.)
  • Holy Martyrs Dada and those with them (4th c.)
  • Venerable Cyprian of Ustiug (1276)

Today is a strict fast, no meat, dairy, fish, wine, or oil.

Old Calendar

Commemorated today

  • Greatmartyr Euphemia the All-Praised
  • Holy Hieromartyr Cyprian of Carthage (258)
  • St Ninian, Enlightener of Scotland (432)
  • Our Holy Father Dorotheos the Solitary of Egypt (4th c.)

Today is a strict fast, no meat, dairy, fish, wine, or oil.

  • Tone 5 of the Octoechos
  • 14th Sunday after Pentecost

Readings, New Calendar

EpistleGalatians 3.15-22

3:15Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it. 16Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ. 17Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. 18For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise. 19Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator. 20Now a mediator is not between one, but God is one. 21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law. 22But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

WEB, public domain

GospelLuke 5.33-39

5:33They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?” 34He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? 35But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.” 36He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old. 37No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed. 38But new wine must be put into fresh wineskins, and both are preserved. 39No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleGalatians 3.15-22

3:15Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it. 16Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ. 17Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. 18For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise. 19Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator. 20Now a mediator is not between one, but God is one. 21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law. 22But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

WEB, public domain

GospelMark 6.7-13

6:7He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 8He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse, 9but to wear sandals, and not put on two tunics. 10He said to them, “Wherever you enter into a house, stay there until you depart from there. 11Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!” 12They went out and preached that people should repent. 13They cast out many demons, and anointed many with oil who were sick and healed them.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

No trackers. No ads. No data sold. Ever.

hello@orthros.app

Available for iPhone, iPad and Mac

Orthros · an Orthodox prayer companion, made by Orthodox Christians, for everyone. Not an official work of any Church body.

Scene & ornament artwork © Orthros, its own drawn work, not historical icons. Prayers, scripture & the Fathers are public-domain, each with its source shown.