Monday, March 12, 2035

Clean Monday, the Beginning of Great Lent

On Monday, March 12, 2035, Orthodox Christians on the New Calendar remember Clean Monday, the Beginning of Great Lent; St Symeon the New Theologian; and St Theophanes the Confessor. It is a strict fast day. On the Old Calendar the same day remembers Clean Monday, the Beginning of Great Lent and St Raphael Bishop of Brooklyn. It is a strict fast day.

New Calendar

Clean Monday, the Beginning of Great Lent

St Symeon the New TheologianHymnographer of the light of grace · †1022

Also commemorated

This day is a strict fast, no meat, dairy, fish, wine, or oil.

The saints of the day

Name days on the New Calendar: Theophanes

  • Tone 8 of the Octoechos
  • 1st Week of Great Lent

Readings, New Calendar

6th HourIsaiah 1.1-20

1:1The vision which Esaias the son of Amos saw, which he saw against Juda and against Jerusalem, in the reign of Ozias, and Joatham, and Achaz, and Ezekias, who reigned over Judea. 2Hear, O heaven, and hearken, O earth: for the Lord has spoken, saying, I have begotten and reared up children, but they have rebelled against me. 3The ox knows his owner, and the ass his master's crib: but Israel does not know me, and the people has not regarded me. 4Ah sinful nation, a people full of sins, an evil seed, lawless children: ye have forsaken the Lord, and provoked the Holy One of Israel.

5Why should ye be smitten any more, transgressing more and more? the whole head is pained, and the whole heart sad. 6From the feet to the head, there is no soundness in them; neither wound, nor bruise, nor festering ulcer are healed: it is not possible to apply a plaister, nor oil, nor bandages. 7Your land is desolate, your cities burned with fire: your land, strangers devour it in your presence, and it is made desolate, overthrown by strange nations. 8The daughter of Sion shall be deserted as a tent in a vineyard, and as a storehouse of fruits in a garden of cucumbers, as a besieged city.

9And if the Lord of Sabaoth had not left us a seed, we should have been as Sodoma, and we should have been made like to Gomorrha. 10Hear the word of the Lord, ye rulers of Sodoma; attend to the law of God, thou people of Gomorrha. 11Of what value to me is the abundance of your sacrifices? saith the Lord: I am full of whole-burnt-offerings of rams; and I delight not in the fat of lambs, and the blood of bulls and goats: 12neither shall ye come with these to appear before me; for who has required these things at your hands? Ye shall no more tread my court.

13Though ye bring fine flour, it is vain; incense is an abomination to me; I cannot bear your new moons, and your sabbaths, and the great day; 14your fasting, and rest from work, your new moons also, and your feasts my soul hates: ye have become loathsome to me; I will no more pardon your sins. 15When ye stretch forth your hands, I will turn away mine eyes from you: and though ye make many supplications, I will not hearken to you; for your hands are full of blood. 16Wash you, be clean; remove your iniquities from your souls before mine eyes; cease from your iniquities; 17learn to do well; diligently seek judgment, deliver him that is suffering wrong, plead for the orphan, and obtain justice for the widow.

18And come, let us reason together, saith the Lord: and though your sins be as purple, I will make them white as snow; and though they be as scarlet, I will make them white as wool. 19And if ye be willing, and hearken to me, ye shall eat the good of the land: 20but if ye be not willing, nor hearken to me, a sword shall devour you: for the mouth of the Lord has spoken this.

Brenton LXX, public domain

VespersGenesis 1.1-13

1:1In the beginning God made the heaven and the earth. 2But the earth was unsightly and unfurnished, and darkness was over the deep, and the Spirit of God moved over the water. 3And God said, Let there be light, and there was light. 4And God saw the light that it was good, and God divided between the light and the darkness. 5And God called the light Day, and the darkness he called Night, and there was evening and there was morning, the first day. 6And God said, Let there be a firmament in the midst of the water, and let it be a division between water and water, and it was so.

7And God made the firmament, and God divided between the water which was under the firmament and the water which was above the firmament. 8And God called the firmament Heaven, and God saw that it was good, and there was evening and there was morning, the second day. 9And God said, Let the water which is under the heaven be collected into one place, and let the dry land appear, and it was so. And the water which was under the heaven was collected into its places, and the dry land appeared.

10And God called the dry land Earth, and the gatherings of the waters he called Seas, and God saw that it was good. 11And God said, Let the earth bring forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit-tree bearing fruit whose seed is in it, according to its kind on the earth, and it was so. 12And the earth brought forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and God saw that it was good. 13And there was evening and there was morning, the third day.

Brenton LXX, public domain

VespersProverbs 1.1-20

1:1The Proverbs of Solomon son of David, who reigned in Israel; 2to know wisdom and instruction, and to perceive words of understanding; 3to receive also hard sayings, and to understand true justice, and how to direct judgment; 4that he might give subtlety to the simple, and to the young man discernment and understanding. 5For by the hearing of these a wise man will be wiser, and the man of understanding will gain direction; 6and will understand a parable, and a dark speech; the sayings of the wise also, and riddles.

7The fear of the Lord is the beginning of wisdom; and there is good understanding to all that practise it: and piety toward God is the beginning of discernment; but the ungodly will set at nought wisdom and instruction. 8Hear, my son, the instruction of thy father, and reject not the rules of thy mother. 9For thou shalt receive for thine head a crown of graces, and a chain of gold round thy neck. 10My son, let not ungodly men lead thee astray, neither consent thou to them. 11If they should exhort thee, saying, Come with us, partake in blood, and let us unjustly hide the just man in the earth: 12and let us swallow him alive, as Hades would, and remove the memorial of him from the earth:

13let us seize on his valuable property, and let us fill our houses with spoils: 14but do thou cast in thy lot with us, and let us all provide a common purse, and let us have one pouch: 15go not in the way with them, but turn aside thy foot from their paths: 17for nets are not without cause spread for birds. 18For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil. 19These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life. 20Wisdom sings aloud in passages, and in the broad places speaks boldly.

Brenton LXX, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

6th HourIsaiah 1.1-20

1:1The vision which Esaias the son of Amos saw, which he saw against Juda and against Jerusalem, in the reign of Ozias, and Joatham, and Achaz, and Ezekias, who reigned over Judea. 2Hear, O heaven, and hearken, O earth: for the Lord has spoken, saying, I have begotten and reared up children, but they have rebelled against me. 3The ox knows his owner, and the ass his master's crib: but Israel does not know me, and the people has not regarded me. 4Ah sinful nation, a people full of sins, an evil seed, lawless children: ye have forsaken the Lord, and provoked the Holy One of Israel.

5Why should ye be smitten any more, transgressing more and more? the whole head is pained, and the whole heart sad. 6From the feet to the head, there is no soundness in them; neither wound, nor bruise, nor festering ulcer are healed: it is not possible to apply a plaister, nor oil, nor bandages. 7Your land is desolate, your cities burned with fire: your land, strangers devour it in your presence, and it is made desolate, overthrown by strange nations. 8The daughter of Sion shall be deserted as a tent in a vineyard, and as a storehouse of fruits in a garden of cucumbers, as a besieged city.

9And if the Lord of Sabaoth had not left us a seed, we should have been as Sodoma, and we should have been made like to Gomorrha. 10Hear the word of the Lord, ye rulers of Sodoma; attend to the law of God, thou people of Gomorrha. 11Of what value to me is the abundance of your sacrifices? saith the Lord: I am full of whole-burnt-offerings of rams; and I delight not in the fat of lambs, and the blood of bulls and goats: 12neither shall ye come with these to appear before me; for who has required these things at your hands? Ye shall no more tread my court.

13Though ye bring fine flour, it is vain; incense is an abomination to me; I cannot bear your new moons, and your sabbaths, and the great day; 14your fasting, and rest from work, your new moons also, and your feasts my soul hates: ye have become loathsome to me; I will no more pardon your sins. 15When ye stretch forth your hands, I will turn away mine eyes from you: and though ye make many supplications, I will not hearken to you; for your hands are full of blood. 16Wash you, be clean; remove your iniquities from your souls before mine eyes; cease from your iniquities; 17learn to do well; diligently seek judgment, deliver him that is suffering wrong, plead for the orphan, and obtain justice for the widow.

18And come, let us reason together, saith the Lord: and though your sins be as purple, I will make them white as snow; and though they be as scarlet, I will make them white as wool. 19And if ye be willing, and hearken to me, ye shall eat the good of the land: 20but if ye be not willing, nor hearken to me, a sword shall devour you: for the mouth of the Lord has spoken this.

Brenton LXX, public domain

VespersGenesis 1.1-13

1:1In the beginning God made the heaven and the earth. 2But the earth was unsightly and unfurnished, and darkness was over the deep, and the Spirit of God moved over the water. 3And God said, Let there be light, and there was light. 4And God saw the light that it was good, and God divided between the light and the darkness. 5And God called the light Day, and the darkness he called Night, and there was evening and there was morning, the first day. 6And God said, Let there be a firmament in the midst of the water, and let it be a division between water and water, and it was so.

7And God made the firmament, and God divided between the water which was under the firmament and the water which was above the firmament. 8And God called the firmament Heaven, and God saw that it was good, and there was evening and there was morning, the second day. 9And God said, Let the water which is under the heaven be collected into one place, and let the dry land appear, and it was so. And the water which was under the heaven was collected into its places, and the dry land appeared.

10And God called the dry land Earth, and the gatherings of the waters he called Seas, and God saw that it was good. 11And God said, Let the earth bring forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit-tree bearing fruit whose seed is in it, according to its kind on the earth, and it was so. 12And the earth brought forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and God saw that it was good. 13And there was evening and there was morning, the third day.

Brenton LXX, public domain

VespersProverbs 1.1-20

1:1The Proverbs of Solomon son of David, who reigned in Israel; 2to know wisdom and instruction, and to perceive words of understanding; 3to receive also hard sayings, and to understand true justice, and how to direct judgment; 4that he might give subtlety to the simple, and to the young man discernment and understanding. 5For by the hearing of these a wise man will be wiser, and the man of understanding will gain direction; 6and will understand a parable, and a dark speech; the sayings of the wise also, and riddles.

7The fear of the Lord is the beginning of wisdom; and there is good understanding to all that practise it: and piety toward God is the beginning of discernment; but the ungodly will set at nought wisdom and instruction. 8Hear, my son, the instruction of thy father, and reject not the rules of thy mother. 9For thou shalt receive for thine head a crown of graces, and a chain of gold round thy neck. 10My son, let not ungodly men lead thee astray, neither consent thou to them. 11If they should exhort thee, saying, Come with us, partake in blood, and let us unjustly hide the just man in the earth: 12and let us swallow him alive, as Hades would, and remove the memorial of him from the earth:

13let us seize on his valuable property, and let us fill our houses with spoils: 14but do thou cast in thy lot with us, and let us all provide a common purse, and let us have one pouch: 15go not in the way with them, but turn aside thy foot from their paths: 17for nets are not without cause spread for birds. 18For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil. 19These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life. 20Wisdom sings aloud in passages, and in the broad places speaks boldly.

Brenton LXX, public domain

VespersProverbs 10.31-11.12

10:31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. 32The lips of just men drop grace: but the mouth of the ungodly is perverse. 11:1False balances are an abomination before the Lord: but a just weight is acceptable unto him. 2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. 3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. 5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.

6The righteousness of upright men delivers them: but transgressors are caught in their own destruction. 7At the death of a just man his hope does not perish: but the boast of the ungodly perishes. 8A righteous man escapes from a snare, and the ungodly man is delivered up in his place. 9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. 10In the prosperity of righteous men a city prospers: 11but by the mouths of ungodly men it is overthrown. 12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

Brenton LXX, public domain

VespersWisdom of Solomon 4.7-15

4:7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the grey hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time: 14for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Brenton LXX, public domain

Matins GospelJohn 10.1-9

10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

6Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

WEB, public domain

EpistleHebrews 13.17-21

13:17Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy and not with groaning, for that would be unprofitable for you. 18Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things. 19I strongly urge you to do this, that I may be restored to you sooner. 20Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, 21make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

WEB, public domain

GospelJohn 10.9-16

10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Monday, March 12, 2035?

  • On the New Calendar, Clean Monday, the Beginning of Great Lent; St Symeon the New Theologian; and St Theophanes the Confessor.
  • On the Old Calendar, Clean Monday, the Beginning of Great Lent and St Raphael Bishop of Brooklyn.

Is Monday, March 12, 2035 a fast day in the Orthodox Church?

Yes.

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is a strict fast day.

What are the Orthodox readings for Monday, March 12, 2035?

On the New Calendar:

  • No Epistle or Gospel is appointed.
  • At the 6th Hour, the reading is Isaiah 1.1-20.
  • At Vespers, the readings are Genesis 1.1-13 and Proverbs 1.1-20.

On the Old Calendar:

  • At the 6th Hour, the reading is Isaiah 1.1-20.
  • At Vespers, the readings are Genesis 1.1-13, Proverbs 1.1-20, Proverbs 10.31-11.12, and Wisdom of Solomon 4.7-15.
  • The Matins Gospel is John 10.1-9.
  • The Epistle is Hebrews 13.17-21 and the Gospel is John 10.9-16.

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