Saturday, December 9, 2034

Conception of the Theotokos by St Anna

On Saturday, December 9, 2034, Orthodox Christians on the New Calendar remember Conception of the Theotokos by St Anna; St Hannah, the Prophetess; and St Stephen the New Light of Constantinople. It is a fast day, with fish, wine and oil. On the Old Calendar the same day remembers St Alypius the Stylite and St Innocent of Irkutsk. It is a fast day, with fish, wine and oil.

New Calendar

Conception of the Theotokos by St Anna

This day is a fast day, but fish, wine, and oil are permitted; no meat or dairy.

Old Calendar

This day is a fast day, but fish, wine, and oil are permitted; no meat or dairy.

The saints of the day

  • Tone 2 of the Octoechos
  • 27th Week after Pentecost

Readings, New Calendar

EpistleEphesians 1.16-23

1:16don’t cease to give thanks for you, making mention of you in my prayers, 17that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him, 18having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints, 19and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 20which he worked in Christ when he raised him from the dead and made him to sit at his right hand in the heavenly places,

21far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. 22He put all things in subjection under his feet, and gave him to be head over all things for the assembly, 23which is his body, the fullness of him who fills all in all.

WEB, public domain

EpistleGalatians 4.22-31

4:22For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26But the Jerusalem that is above is free, which is the mother of us all.

27For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.” 28Now we, brothers, as Isaac was, are children of promise. 29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31So then, brothers, we are not children of a servant, but of the free woman.

WEB, public domain

GospelLuke 13.18-29

13:18He said, “What is God’s Kingdom like? To what shall I compare it? 19It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.” 20Again he said, “To what shall I compare God’s Kingdom? 21It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.” 22He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

23One said to him, “Lord, are they few who are saved?” He said to them, 24“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able. 25When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’ 26Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

27He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’ 28There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside. 29They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

WEB, public domain

GospelLuke 8.16-21

8:16“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light. 17For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light. 18Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.” 19His mother and brothers came to him, and they could not come near him for the crowd.

20Some people told him, “Your mother and your brothers stand outside, desiring to see you.” 21But he answered them, “My mother and my brothers are these who hear the word of God and do it.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleEphesians 1.16-23

1:16don’t cease to give thanks for you, making mention of you in my prayers, 17that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him, 18having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints, 19and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 20which he worked in Christ when he raised him from the dead and made him to sit at his right hand in the heavenly places,

21far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. 22He put all things in subjection under his feet, and gave him to be head over all things for the assembly, 23which is his body, the fullness of him who fills all in all.

WEB, public domain

GospelLuke 10.19-21

10:19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” 21In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Saturday, December 9, 2034?

  • On the New Calendar, Conception of the Theotokos by St Anna; St Hannah, the Prophetess; and St Stephen the New Light of Constantinople.
  • On the Old Calendar, St Alypius the Stylite and St Innocent of Irkutsk.

Is Saturday, December 9, 2034 a fast day in the Orthodox Church?

Yes.

  • On the New Calendar it is a fast day, with fish, wine and oil.
  • On the Old Calendar it is a fast day, with fish, wine and oil.

What are the Orthodox readings for Saturday, December 9, 2034?

On the New Calendar:

At the Liturgy, the Epistle and Gospel are Ephesians 1.16-23 with Luke 13.18-29 and Galatians 4.22-31 with Luke 8.16-21.

On the Old Calendar:

At the Liturgy, the Epistle is Ephesians 1.16-23 and the Gospel is Luke 10.19-21.

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