Friday, December 8, 2034

The Orthodox liturgical day, its saint, its tone, and its fast.

On Friday, December 8, 2034, Orthodox Christians on the New Calendar remember St Patapius of Thebes; and Sosthenes, Apollos, Tychicus and Epaphroditus. It is a strict fast day. On the Old Calendar the same day remembers Leavetaking of the Entry of the Theotokos into the Temple and St Katherine the Great Martyr. It is a strict fast day.

New Calendar

This day is a strict fast, no meat, dairy, fish, wine, or oil.

Old Calendar

Leavetaking of the Entry of the Theotokos into the Temple

St Katherine the Great MartyrLearned virgin-martyr of Alexandria · 4th c.

This day is a strict fast, no meat, dairy, fish, wine, or oil.

The saints of the day

  • Tone 2 of the Octoechos
  • 27th Week after Pentecost

Readings, New Calendar

EpistleTitus 1.15-2.10

1:15To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 16They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work. 2:1But say the things which fit sound doctrine, 2that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance, 3and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good, 4that they may train the young wives to love their husbands, to love their children, 5to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed.

6Likewise, exhort the younger men to be sober minded. 7In all things show yourself an example of good works. In your teaching, show integrity, seriousness, incorruptibility, 8and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us. 9Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, 10not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things.

WEB, public domain

GospelLuke 21.37-22.8

21:37Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. 38All the people came early in the morning to him in the temple to hear him. 22:1Now the feast of unleavened bread, which is called the Passover, was approaching. 2The chief priests and the scribes sought how they might put him to death, for they feared the people. 3Satan entered into Judas, who was also called Iscariot, who was counted with the twelve. 4He went away and talked with the chief priests and captains about how he might deliver him to them.

5They were glad, and agreed to give him money. 6He consented and sought an opportunity to deliver him to them in the absence of the multitude. 7The day of unleavened bread came, on which the Passover must be sacrificed. 8Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleTitus 1.15-2.10

1:15To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 16They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work. 2:1But say the things which fit sound doctrine, 2that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance, 3and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good, 4that they may train the young wives to love their husbands, to love their children, 5to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed.

6Likewise, exhort the younger men to be sober minded. 7In all things show yourself an example of good works. In your teaching, show integrity, seriousness, incorruptibility, 8and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us. 9Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, 10not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things.

WEB, public domain

EpistleHebrews 9.1-7

9:1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary. 2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. 3After the second veil was the tabernacle which is called the Holy of Holies, 4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

WEB, public domain

GospelLuke 19.12-28

19:12He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’ 14But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’ 15“When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

16The first came before him, saying, ‘Lord, your mina has made ten more minas.’ 17“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’ 18“The second came, saying, ‘Your mina, Lord, has made five minas.’ 19“So he said to him, ‘And you are to be over five cities.’ 20Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, 21for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22“He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow. 23Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ 24He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’ 25“They said to him, ‘Lord, he has ten minas!’

26‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. 27But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’” 28Having said these things, he went on ahead, going up to Jerusalem.

WEB, public domain

GospelLuke 10.38-42, 11.27-28

10:38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.” 41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

11:27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” 28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Friday, December 8, 2034?

  • On the New Calendar, St Patapius of Thebes; and Sosthenes, Apollos, Tychicus and Epaphroditus.
  • On the Old Calendar, Leavetaking of the Entry of the Theotokos into the Temple and St Katherine the Great Martyr.

Is Friday, December 8, 2034 a fast day in the Orthodox Church?

Yes.

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is a strict fast day.

What are the Orthodox readings for Friday, December 8, 2034?

On the New Calendar:

At the Liturgy, the Epistle is Titus 1.15-2.10 and the Gospel is Luke 21.37-22.8.

On the Old Calendar:

At the Liturgy, the Epistle and Gospel are Titus 1.15-2.10 with Luke 19.12-28 and Hebrews 9.1-7 with Luke 10.38-42, 11.27-28.

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