Thursday, July 13, 2034

^7:24Brothers, let each man, in whatever condition he was called, stay in that condition with God. ²⁵Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. ²⁶Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is. ²⁷Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife. ²⁸But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

²⁹But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none; ³⁰and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess; ³¹and those who use the world, as not using it to the fullest. For the mode of this world passes away. ³²But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; ³³but he who is married is concerned about the things of the world, how he may please his wife.

³⁴There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. ³⁵This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

^15:12Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” ¹³But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. ¹⁴Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.” ¹⁵Peter answered him, “Explain the parable to us.” ¹⁶So Jesus said, “Do you also still not understand? ¹⁷Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body?

¹⁸But the things which proceed out of the mouth come out of the heart, and they defile the man. ¹⁹For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. ²⁰These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.” ²¹Jesus went out from there and withdrew into the region of Tyre and Sidon.

^7:24Brothers, let each man, in whatever condition he was called, stay in that condition with God. ²⁵Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. ²⁶Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is. ²⁷Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife. ²⁸But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

²⁹But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none; ³⁰and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess; ³¹and those who use the world, as not using it to the fullest. For the mode of this world passes away. ³²But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; ³³but he who is married is concerned about the things of the world, how he may please his wife.

³⁴There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. ³⁵This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

^4:9For I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men. ¹⁰We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor. ¹¹Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place. ¹²We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.

¹³Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now. ¹⁴I don’t write these things to shame you, but to admonish you as my beloved children. ¹⁵For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News. ¹⁶I beg you therefore, be imitators of me.

^15:12Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” ¹³But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. ¹⁴Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.” ¹⁵Peter answered him, “Explain the parable to us.” ¹⁶So Jesus said, “Do you also still not understand? ¹⁷Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body?

¹⁸But the things which proceed out of the mouth come out of the heart, and they defile the man. ¹⁹For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. ²⁰These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.” ²¹Jesus went out from there and withdrew into the region of Tyre and Sidon.

^3:13He went up into the mountain and called to himself those whom he wanted, and they went to him. ¹⁴He appointed twelve, that they might be with him, and that he might send them out to preach ¹⁵and to have authority to heal sicknesses and to cast out demons: ¹⁶Simon (to whom he gave the name Peter); ¹⁷James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder); ¹⁸Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot; ¹⁹and Judas Iscariot, who also betrayed him. Then he came into a house.