Sunday, March 12, 2034
Sunday of the Veneration of the Cross
On Sunday, March 12, 2034, Orthodox Christians on the New Calendar remember Sunday of the Veneration of the Cross; St Symeon the New Theologian; and St Theophanes the Confessor. It is a fast day, with wine and oil. On the Old Calendar the same day remembers Sunday of the Veneration of the Cross and St Raphael Bishop of Brooklyn. It is a fast day, with wine and oil.
New Calendar
Sunday of the Veneration of the Cross
St Symeon the New TheologianHymnographer of the light of grace · †1022
Also commemorated
- Venerable Theophanes the Confessor
- St Gregory the Great (the Dialogist), Pope of Rome (604)
- Repose of St Symeon the New Theologian (1021)
This day is a fast day, but wine and oil are permitted, no meat, dairy, or fish.
Old Calendar
Sunday of the Veneration of the Cross
Also commemorated
This day is a fast day, but wine and oil are permitted, no meat, dairy, or fish.
The saints of the day
On the New Calendar
On the Old Calendar
Name days on the New Calendar: Theophanes
- Tone 6 of the Octoechos
- 3rd Week of Great Lent
Readings, New Calendar
6th Matins GospelLuke 24.36-53
24:36As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.” 37But they were terrified and filled with fear, and supposed that they had seen a spirit. 38He said to them, “Why are you troubled? Why do doubts arise in your hearts? 39See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.” 40When he had said this, he showed them his hands and his feet.
41While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?” 42They gave him a piece of a broiled fish and some honeycomb. 43He took them, and ate in front of them. 44He said to them, “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.” 45Then he opened their minds, that they might understand the Scriptures. 46He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48You are witnesses of these things. 49Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.” 50He led them out as far as Bethany, and he lifted up his hands and blessed them. 51While he blessed them, he withdrew from them and was carried up into heaven. 52They worshiped him and returned to Jerusalem with great joy, 53and were continually in the temple, praising and blessing God. Amen.
WEB, public domain
EpistleHebrews 4.14-5.6
4:14Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession. 15For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 16Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need. 5:1For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. 3Because of this, he must offer sacrifices for sins for the people, as well as for himself. 4Nobody takes this honor on himself, but he is called by God, just like Aaron was. 5So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.” 6As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
WEB, public domain
GospelMark 8.34-9.1
8:34He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 35For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. 36For what does it profit a man to gain the whole world and forfeit his life? 37For what will a man give in exchange for his life? 38For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”
9:1He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
VespersProverbs 10.31-11.12
10:31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. 32The lips of just men drop grace: but the mouth of the ungodly is perverse. 11:1False balances are an abomination before the Lord: but a just weight is acceptable unto him. 2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. 3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. 5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.
6The righteousness of upright men delivers them: but transgressors are caught in their own destruction. 7At the death of a just man his hope does not perish: but the boast of the ungodly perishes. 8A righteous man escapes from a snare, and the ungodly man is delivered up in his place. 9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. 10In the prosperity of righteous men a city prospers: 11but by the mouths of ungodly men it is overthrown. 12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.
Brenton LXX, public domain
VespersWisdom of Solomon 4.7-15
4:7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the grey hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time: 14for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.
Brenton LXX, public domain
6th Matins GospelLuke 24.36-53
24:36As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.” 37But they were terrified and filled with fear, and supposed that they had seen a spirit. 38He said to them, “Why are you troubled? Why do doubts arise in your hearts? 39See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.” 40When he had said this, he showed them his hands and his feet.
41While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?” 42They gave him a piece of a broiled fish and some honeycomb. 43He took them, and ate in front of them. 44He said to them, “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.” 45Then he opened their minds, that they might understand the Scriptures. 46He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48You are witnesses of these things. 49Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.” 50He led them out as far as Bethany, and he lifted up his hands and blessed them. 51While he blessed them, he withdrew from them and was carried up into heaven. 52They worshiped him and returned to Jerusalem with great joy, 53and were continually in the temple, praising and blessing God. Amen.
WEB, public domain
EpistleHebrews 4.14-5.6
4:14Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession. 15For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 16Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need. 5:1For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. 3Because of this, he must offer sacrifices for sins for the people, as well as for himself. 4Nobody takes this honor on himself, but he is called by God, just like Aaron was. 5So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.” 6As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
WEB, public domain
EpistleHebrews 13.17-21
13:17Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy and not with groaning, for that would be unprofitable for you. 18Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things. 19I strongly urge you to do this, that I may be restored to you sooner. 20Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, 21make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
WEB, public domain
GospelMark 8.34-9.1
8:34He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 35For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. 36For what does it profit a man to gain the whole world and forfeit his life? 37For what will a man give in exchange for his life? 38For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”
9:1He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
WEB, public domain
GospelJohn 10.9-16
10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Sunday, March 12, 2034?
- On the New Calendar, Sunday of the Veneration of the Cross; St Symeon the New Theologian; and St Theophanes the Confessor.
- On the Old Calendar, Sunday of the Veneration of the Cross and St Raphael Bishop of Brooklyn.
Is Sunday, March 12, 2034 a fast day in the Orthodox Church?
Yes.
- On the New Calendar it is a fast day, with wine and oil.
- On the Old Calendar it is a fast day, with wine and oil.
What are the Orthodox readings for Sunday, March 12, 2034?
On the New Calendar:
- At the Liturgy, the Epistle is Hebrews 4.14-5.6 and the Gospel is Mark 8.34-9.1.
- The Matins Gospel is Luke 24.36-53.
On the Old Calendar:
- At the Liturgy, the Epistle and Gospel are Hebrews 4.14-5.6 with Mark 8.34-9.1 and Hebrews 13.17-21 with John 10.9-16.
- The Matins Gospel is Luke 24.36-53.
- At Vespers, the readings are Proverbs 10.31-11.12 and Wisdom of Solomon 4.7-15.
What tone is Sunday, March 12, 2034 in the Orthodox Church?
On the New Calendar, Sunday, March 12, 2034 is in tone 6 of the Octoechos: its hymns of the Resurrection are sung in tone 6. The Old Calendar keeps the same tone.
