Tuesday, September 27, 2033

The Orthodox liturgical day, its saint, its tone, and its fast.

On Tuesday, September 27, 2033, Orthodox Christians on the New Calendar remember Callistratus and Companions; St Sabbatius of Solovetsk; and Mark, Aristarchus and Zenas. It is not a fast day. On the Old Calendar the same day remembers the Exaltation of the Precious Cross and St Placilla the Empress. It is a strict fast day.

The saints of the day

  • Tone 6 of the Octoechos
  • 15th Week after Pentecost

Readings, New Calendar

EpistleGalatians 5.11-21

5:11But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed. 12I wish that those who disturb you would cut themselves off. 13For you, brothers, were called for freedom. Only don’t use your freedom as an opportunity for the flesh, but through love be servants to one another. 14For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” 15But if you bite and devour one another, be careful that you don’t consume one another.

16But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh. 17For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. 18But if you are led by the Spirit, you are not under the law. 19Now the deeds of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, 20idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, 21envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom.

WEB, public domain

GospelLuke 5.12-16

5:12While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.” 13He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him. 14He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.” 15But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities. 16But he withdrew himself into the desert and prayed.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

VespersExodus 15.22-16.1

15:22So Moses brought up the children of Israel from the Red Sea, and brought them into the wilderness of Sur; and they went three days in the wilderness, and found no water to drink. 23And they came to Merrha, and could not drink of Merrha, for it was bitter; therefore he named the name of that place, Bitterness. 24And the people murmured against Moses, saying, What shall we drink? 25And Moses cried to the Lord, and the Lord shewed him a tree, and he cast it into the water, and the water was sweetened: there he established to him ordinances and judgments, and there he proved him,

26and said, If thou wilt indeed hear the voice of the Lord thy God, and do things pleasing before him, and wilt hearken to his commands, and keep all his ordinances, no disease which I have brought upon the Egyptians will I bring upon thee, for I am the Lord thy God that heals thee. 27And they came to Ælim, and there were there twelve fountains of water, and seventy stems of palm-trees; and they encamped there by the waters. 16:1And they departed from Ælim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Ælim and Sina; and on the fifteenth day, in the second month after their departure from the land of Egypt,

Brenton LXX, public domain

VespersProverbs 3.11-18

3:11My son, despise not the chastening of the Lord; nor faint when thou art rebuked of him: 12for whom the Lord loves, he rebukes, and scourges every son whom he receives. 13Blessed is the man who has found wisdom, and the mortal who knows prudence. 14For it is better to traffic for her, than for treasures of gold and silver. 15And she is more valuable than precious stones: no evil thing shall resist her: she is well known to all that approach her, and no precious thing is equal to her in value.

16For length of existence and years of life are in her right hand; and in her left hand are wealth and glory: 17Her ways are good ways, and all her paths are peaceful. 18She is a tree of life to all that lay hold upon her; and she is a secure help to all that stay themselves on her, as on the Lord.

Brenton LXX, public domain

VespersIsaiah 60.11-16

60:11And thy gates shall be opened continually; they shall not be shut day nor night; to bring in to thee the power of the Gentiles, and their kings as captives. 12For the nations and the kings which will not serve thee shall perish; and those nations shall be made utterly desolate. 13And the glory of Libanus shall come to thee, with the cypress, and pine, and cedar together, to glorify my holy place. 14And the sons of them that afflicted thee, and of them that provoked thee, shall come to thee in fear; and thou shalt be called Sion, the city of the Holy One of Israel.

15Because thou hast become desolate and hated, and there was no helper, therefore I will make thee a perpetual gladness, a joy of many generations. 16And thou shalt suck the milk of the Gentiles, and shalt eat the wealth of kings: and shalt know that I am the Lord that saves thee and delivers thee, the Holy One of Israel.

Brenton LXX, public domain

Matins GospelJohn 12.28-36

12:28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.” 29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30Jesus answered, “This voice hasn’t come for my sake, but for your sakes. 31Now is the judgment of this world. Now the prince of this world will be cast out. 32And I, if I am lifted up from the earth, will draw all people to myself.”

33But he said this, signifying by what kind of death he should die. 34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” 35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going. 36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.

WEB, public domain

Epistle1 Corinthians 1.18-24

1:18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. 19For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.” 20Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? 21For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.

22For Jews ask for signs, Greeks seek after wisdom, 23but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks, 24but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;

WEB, public domain

EpistleGalatians 5.11-21

5:11But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed. 12I wish that those who disturb you would cut themselves off. 13For you, brothers, were called for freedom. Only don’t use your freedom as an opportunity for the flesh, but through love be servants to one another. 14For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” 15But if you bite and devour one another, be careful that you don’t consume one another.

16But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh. 17For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. 18But if you are led by the Spirit, you are not under the law. 19Now the deeds of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, 20idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, 21envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom.

WEB, public domain

GospelJohn 19.6-11, 13-20, 25-28, 30-35

19:6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.” 7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” 8When therefore Pilate heard this saying, he was more afraid. 9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”

11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” 13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” 14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” 15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”

16So then he delivered him to them to be crucified. So they took Jesus and led him away. 17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, 18where they crucified him, and with him two others, on either side one, and Jesus in the middle. 19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” 20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. 28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!” 30When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.

31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. 32Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him; 33but when they came to Jesus and saw that he was already dead, they didn’t break his legs. 34However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

WEB, public domain

GospelMark 7.5-16

7:5The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?” 6He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me. 7They worship me in vain, teaching as doctrines the commandments of men.’ 8“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

9He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. 10For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’ 11But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God, 12“then you no longer allow him to do anything for his father or his mother, 13making void the word of God by your tradition which you have handed down. You do many things like this.”

14He called all the multitude to himself and said to them, “Hear me, all of you, and understand. 15There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16If anyone has ears to hear, let him hear!”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Tuesday, September 27, 2033?

  • On the New Calendar, Callistratus and Companions; St Sabbatius of Solovetsk; and Mark, Aristarchus and Zenas.
  • On the Old Calendar, the Exaltation of the Precious Cross and St Placilla the Empress.

Is Tuesday, September 27, 2033 a fast day in the Orthodox Church?

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is a strict fast day.

What are the Orthodox readings for Tuesday, September 27, 2033?

On the New Calendar:

At the Liturgy, the Epistle is Galatians 5.11-21 and the Gospel is Luke 5.12-16.

On the Old Calendar:

  • At the Liturgy, the Epistle and Gospel are 1 Corinthians 1.18-24 with John 19.6-11, 13-20, 25-28, 30-35 and Galatians 5.11-21 with Mark 7.5-16.
  • The Matins Gospel is John 12.28-36.
  • At Vespers, the readings are Exodus 15.22-16.1, Proverbs 3.11-18, and Isaiah 60.11-16.

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