Tuesday, January 27, 2032

^10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. ²But one who enters in by the door is the shepherd of the sheep. ³The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. ⁴Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. ⁵They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

⁶Jesus spoke this parable to them, but they didn’t understand what he was telling them. ⁷Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. ⁸All who came before me are thieves and robbers, but the sheep didn’t listen to them. ⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

^9:8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. ⁹This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, ¹⁰being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation. ¹⁵For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

¹⁶For where a last will and testament is, there must of necessity be the death of him who made it. ¹⁷For a will is in force where there has been death, for it is never in force while he who made it lives. ¹⁸Therefore even the first covenant has not been dedicated without blood. ¹⁹For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, ²⁰saying, “This is the blood of the covenant which God has commanded you.”

²¹He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. ²²According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. ²³It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

^7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; ²⁷who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. ²⁸For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. ^8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, ²a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

^8:22He came to Bethsaida. They brought a blind man to him and begged him to touch him. ²³He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything. ²⁴He looked up, and said, “I see men, but I see them like walking trees.” ²⁵Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. ²⁶He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”

^10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. ¹⁰The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

¹³The hired hand flees because he is a hired hand and doesn’t care for the sheep. ¹⁴I am the good shepherd. I know my own, and I’m known by my own; ¹⁵even as the Father knows me, and I know the Father. I lay down my life for the sheep. ¹⁶I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

^9:8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. ⁹This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, ¹⁰being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation. ¹⁵For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

¹⁶For where a last will and testament is, there must of necessity be the death of him who made it. ¹⁷For a will is in force where there has been death, for it is never in force while he who made it lives. ¹⁸Therefore even the first covenant has not been dedicated without blood. ¹⁹For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, ²⁰saying, “This is the blood of the covenant which God has commanded you.”

²¹He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. ²²According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. ²³It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

^8:22He came to Bethsaida. They brought a blind man to him and begged him to touch him. ²³He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything. ²⁴He looked up, and said, “I see men, but I see them like walking trees.” ²⁵Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. ²⁶He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”