Wednesday, May 7, 2031
Mid-Pentecost
On Wednesday, May 7, 2031, Orthodox Christians on the New Calendar remember Mid-Pentecost; St Alexis Toth; and Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD. It is a strict fast day. On the Old Calendar the same day remembers Mid-Pentecost and St Sabbas Stratelates. It is a strict fast day.
New Calendar
Mid-Pentecost
Also commemorated
- St Alexis Toth, Confessor and Defender of Orthodoxy in America
- Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD
- Our Holy Fathers of Georgia (6th c.)
- Martyr Acacius the Centurion at Byzantium (303)
- St Lydia of Philippi (1st c.)
This day is a strict fast, no meat, dairy, fish, wine, or oil.
Old Calendar
Mid-Pentecost
Also commemorated
This day is a strict fast, no meat, dairy, fish, wine, or oil.
The saints of the day
On the New Calendar
On the Old Calendar
- Tone 3 of the Octoechos
- The Paschal season
Readings, New Calendar
VespersProverbs 9.1-11
9:1Wisdom has built a house for herself, and set up seven pillars. 2She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. 3She has sent forth her servants, calling with a loud proclamation to the feast, saying, 4Whoso is foolish, let him turn aside to me: and to them that want understanding she says, 5Come, eat of my bread, and drink wine which I have mingled for you. 6Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge.
7He that reproves evil men shall get dishonour to himself; and he that rebukes an ungodly man shall disgrace himself. 8Rebuke not evil men, lest they should hate thee: rebuke a wise man, and he will love thee. 9Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction. 10The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: 11For in this way thou shalt live long, and years of thy life shall be added to thee.
Brenton LXX, public domain
Matins GospelJohn 10.9-16
10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
WEB, public domain
EpistleActs 14.6-18
14:6they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region. 7There they preached the Good News. 8At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked. 9He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole, 10said with a loud voice, “Stand upright on your feet!” He leaped up and walked. 11When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!”
12They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker. 13The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes. 14But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out, 15“Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them; 16who in the generations gone by allowed all the nations to walk in their own ways.
17Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.” 18Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.
WEB, public domain
EpistleGalatians 1.11-19
1:11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.
WEB, public domain
GospelJohn 7.14-30
7:14But when it was now the middle of the feast, Jesus went up into the temple and taught. 15The Jews therefore marveled, saying, “How does this man know letters, having never been educated?” 16Jesus therefore answered them, “My teaching is not mine, but his who sent me. 17If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself. 18He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
19Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?” 20The multitude answered, “You have a demon! Who seeks to kill you?” 21Jesus answered them, “I did one work and you all marvel because of it. 22Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy. 23If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?
24Don’t judge according to appearance, but judge righteous judgment.” 25Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill? 26Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ? 27However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.” 28Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. 29I know him, because I am from him, and he sent me.” 30They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
WEB, public domain
GospelJohn 10.1-9
10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
WEB, public domain
EpistleHebrews 2.11-18
2:11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15and might deliver all of them who through fear of death were all their lifetime subject to bondage.
16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18For in that he himself has suffered being tempted, he is able to help those who are tempted.
WEB, public domain
GospelJohn 5.1-4
5:1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. 3In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 4for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
VespersProverbs 9.1-11
9:1Wisdom has built a house for herself, and set up seven pillars. 2She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. 3She has sent forth her servants, calling with a loud proclamation to the feast, saying, 4Whoso is foolish, let him turn aside to me: and to them that want understanding she says, 5Come, eat of my bread, and drink wine which I have mingled for you. 6Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge.
7He that reproves evil men shall get dishonour to himself; and he that rebukes an ungodly man shall disgrace himself. 8Rebuke not evil men, lest they should hate thee: rebuke a wise man, and he will love thee. 9Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction. 10The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: 11For in this way thou shalt live long, and years of thy life shall be added to thee.
Brenton LXX, public domain
EpistleActs 14.6-18
14:6they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region. 7There they preached the Good News. 8At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked. 9He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole, 10said with a loud voice, “Stand upright on your feet!” He leaped up and walked. 11When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!”
12They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker. 13The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes. 14But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out, 15“Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them; 16who in the generations gone by allowed all the nations to walk in their own ways.
17Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.” 18Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.
WEB, public domain
GospelJohn 7.14-30
7:14But when it was now the middle of the feast, Jesus went up into the temple and taught. 15The Jews therefore marveled, saying, “How does this man know letters, having never been educated?” 16Jesus therefore answered them, “My teaching is not mine, but his who sent me. 17If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself. 18He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
19Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?” 20The multitude answered, “You have a demon! Who seeks to kill you?” 21Jesus answered them, “I did one work and you all marvel because of it. 22Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy. 23If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?
24Don’t judge according to appearance, but judge righteous judgment.” 25Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill? 26Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ? 27However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.” 28Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. 29I know him, because I am from him, and he sent me.” 30They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
WEB, public domain
EpistleHebrews 2.11-18
2:11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15and might deliver all of them who through fear of death were all their lifetime subject to bondage.
16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18For in that he himself has suffered being tempted, he is able to help those who are tempted.
WEB, public domain
GospelJohn 5.1-4
5:1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. 3In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 4for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Wednesday, May 7, 2031?
- On the New Calendar, Mid-Pentecost; St Alexis Toth; and Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD.
- On the Old Calendar, Mid-Pentecost and St Sabbas Stratelates.
Is Wednesday, May 7, 2031 a fast day in the Orthodox Church?
Yes.
- On the New Calendar it is a strict fast day.
- On the Old Calendar it is a strict fast day.
What are the Orthodox readings for Wednesday, May 7, 2031?
On the New Calendar:
- At the Liturgy, the Epistle and Gospel are Acts 14.6-18 with John 7.14-30, Galatians 1.11-19 with John 10.1-9, and Hebrews 2.11-18 with John 5.1-4.
- The Matins Gospel is John 10.9-16.
- At Vespers, the reading is Proverbs 9.1-11.
On the Old Calendar:
- At the Liturgy, the Epistle and Gospel are Acts 14.6-18 with John 7.14-30 and Hebrews 2.11-18 with John 5.1-4.
- At Vespers, the reading is Proverbs 9.1-11.
