Tuesday, January 8, 2030

The Orthodox liturgical day, its saint, its tone, and its fast.

On Tuesday, January 8, 2030, Orthodox Christians on the New Calendar remember St George the Chozebite; St Domnina; and St Atticus of Constantinople. It is not a fast day. On the Old Calendar the same day remembers Synaxis of the Theotokos and St Euthymius of Sardis. It is a fast-free day.

Old Calendar

Synaxis of the Theotokos

Also commemorated

This day is a fast-free day, all foods are permitted.

The saints of the day

  • Tone 7 of the Octoechos
  • 32nd Week after Pentecost

Readings, New Calendar

Epistle2 Timothy 3.16-4.4

3:16Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, 17that each person who belongs to God may be complete, thoroughly equipped for every good work. 4:1I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom: 2preach the word; be urgent in season and out of season; reprove, rebuke, and exhort with all patience and teaching. 3For the time will come when they will not listen to the sound doctrine, but having itching ears, will heap up for themselves teachers after their own lusts, 4and will turn away their ears from the truth, and turn away to fables.

WEB, public domain

GospelLuke 19.45-48

19:45He entered into the temple and began to drive out those who bought and sold in it, 46saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!” 47He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to destroy him. 48They couldn’t find what they might do, for all the people hung on to every word that he said.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleHebrews 2.11-18

2:11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15and might deliver all of them who through fear of death were all their lifetime subject to bondage.

16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18For in that he himself has suffered being tempted, he is able to help those who are tempted.

WEB, public domain

GospelMatthew 2.13-23

2:13Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.” 14He arose and took the young child and his mother by night and departed into Egypt, 15and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”

16Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men. 17Then that which was spoken by Jeremiah the prophet was fulfilled, saying, 18“A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”

19But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, 20“Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.” 21He arose and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee, 23and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets that he will be called a Nazarene.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Tuesday, January 8, 2030?

  • On the New Calendar, St George the Chozebite; St Domnina; and St Atticus of Constantinople.
  • On the Old Calendar, Synaxis of the Theotokos and St Euthymius of Sardis.

Is Tuesday, January 8, 2030 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is a fast-free day.

What are the Orthodox readings for Tuesday, January 8, 2030?

On the New Calendar:

At the Liturgy, the Epistle is 2 Timothy 3.16-4.4 and the Gospel is Luke 19.45-48.

On the Old Calendar:

At the Liturgy, the Epistle is Hebrews 2.11-18 and the Gospel is Matthew 2.13-23.

No trackers. No ads. No data sold. Ever.

help@orthros.app

Available for iPhone, iPad, Mac, Apple Watch and CarPlay

Orthros · an Orthodox prayer companion, made by Orthodox Christians, for everyone. Not an official work of any Church body.

Scene & ornament artwork © Orthros, its own drawn work, not historical icons. Source and license details identify received texts and editions. Orthros editorial teaching is labeled separately.