Wednesday, September 5, 2029

The Orthodox liturgical day, its saint, its tone, and its fast.

On Wednesday, September 5, 2029, Orthodox Christians on the New Calendar remember Zacharias and Elizabeth; St Athanasius of Brest-Litovsk; and Abda, Hormizd and Sunin of Persia. It is a strict fast day. On the Old Calendar the same day remembers Leavetaking of the Dormition of the Theotokos and St Lupus, Slave of St Demetrius. It is a strict fast day.

Old Calendar

Leavetaking of the Dormition of the Theotokos

Also commemorated

This day is a strict fast, no meat, dairy, fish, wine, or oil.

The saints of the day

Name days on the New Calendar: Elizabeth, Zacharias

  • Tone 5 of the Octoechos
  • 14th Week after Pentecost

Readings, New Calendar

EpistleGalatians 3.15-22

3:15Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it. 16Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ. 17Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. 18For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

19Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator. 20Now a mediator is not between one, but God is one. 21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law. 22But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

WEB, public domain

GospelMark 6.7-13

6:7He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 8He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse, 9but to wear sandals, and not put on two tunics. 10He said to them, “Wherever you enter into a house, stay there until you depart from there. 11Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

12They went out and preached that people should repent. 13They cast out many demons, and anointed many with oil who were sick and healed them.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleGalatians 3.15-22

3:15Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it. 16Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ. 17Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. 18For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

19Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator. 20Now a mediator is not between one, but God is one. 21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law. 22But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

WEB, public domain

EpistlePhilippians 2.5-11

2:5Have this in your mind, which was also in Christ Jesus, 6who, existing in the form of God, didn’t consider equality with God a thing to be grasped, 7but emptied himself, taking the form of a servant, being made in the likeness of men. 8And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. 9Therefore God also highly exalted him, and gave to him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, 11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

WEB, public domain

GospelMark 6.7-13

6:7He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 8He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse, 9but to wear sandals, and not put on two tunics. 10He said to them, “Wherever you enter into a house, stay there until you depart from there. 11Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

12They went out and preached that people should repent. 13They cast out many demons, and anointed many with oil who were sick and healed them.

WEB, public domain

GospelLuke 10.38-42, 11.27-28

10:38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.” 41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

11:27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” 28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Wednesday, September 5, 2029?

  • On the New Calendar, Zacharias and Elizabeth; St Athanasius of Brest-Litovsk; and Abda, Hormizd and Sunin of Persia.
  • On the Old Calendar, Leavetaking of the Dormition of the Theotokos and St Lupus, Slave of St Demetrius.

Is Wednesday, September 5, 2029 a fast day in the Orthodox Church?

Yes.

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is a strict fast day.

What are the Orthodox readings for Wednesday, September 5, 2029?

On the New Calendar:

At the Liturgy, the Epistle is Galatians 3.15-22 and the Gospel is Mark 6.7-13.

On the Old Calendar:

At the Liturgy, the Epistle and Gospel are Galatians 3.15-22 with Mark 6.7-13 and Philippians 2.5-11 with Luke 10.38-42, 11.27-28.

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