Monday, January 8, 2029
The Orthodox liturgical day, its saint, its tone, and its fast.
On Monday, January 8, 2029, Orthodox Christians on the New Calendar remember St George the Chozebite; St Domnina; and St Atticus of Constantinople. It is not a fast day. On the Old Calendar the same day remembers Synaxis of the Theotokos and Sunday after Nativity is read on this day. It is a fast-free day.
New Calendar
Commemorated today
This day is not a fast day, all foods are permitted.
Old Calendar
Synaxis of the Theotokos
Also commemorated
- Sunday after Nativity is read on this day
- Hieromartyr Euthymius of Sardis
- The Flight into Egypt of the Holy Family
- Our Holy Father Constantine of Synnada (7th c.)
This day is a fast-free day, all foods are permitted.
The saints of the day
On the New Calendar
On the Old Calendar
- Tone 6 of the Octoechos
- 31st Week after Pentecost
Readings, New Calendar
EpistleJames 2.14-26
2:14What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? 15And if a brother or sister is naked and in lack of daily food, 16and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it? 17Even so faith, if it has no works, is dead in itself. 18Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.
19You believe that God is one. You do well. The demons also believe—and shudder. 20But do you want to know, vain man, that faith apart from works is dead? 21Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar? 22You see that faith worked with his works, and by works faith was perfected. 23So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God. 24You see then that by works a man is justified, and not only by faith.
25In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way? 26For as the body apart from the spirit is dead, even so faith apart from works is dead.
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GospelMark 9.42-10.1
9:42“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck. 43If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, 44‘where their worm doesn’t die, and the fire is not quenched.’ 45If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— 46‘where their worm doesn’t die, and the fire is not quenched.’
47If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, 48‘where their worm doesn’t die, and the fire is not quenched.’ 49For everyone will be salted with fire, and every sacrifice will be seasoned with salt. 50Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.” 10:1He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
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The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
EpistleGalatians 1.11-19
1:11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.
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EpistleHebrews 2.11-18
2:11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15and might deliver all of them who through fear of death were all their lifetime subject to bondage.
16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18For in that he himself has suffered being tempted, he is able to help those who are tempted.
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GospelMatthew 2.13-23
2:13Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.” 14He arose and took the young child and his mother by night and departed into Egypt, 15and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”
16Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men. 17Then that which was spoken by Jeremiah the prophet was fulfilled, saying, 18“A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”
19But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, 20“Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.” 21He arose and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee, 23and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets that he will be called a Nazarene.
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The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Monday, January 8, 2029?
- On the New Calendar, St George the Chozebite; St Domnina; and St Atticus of Constantinople.
- On the Old Calendar, Synaxis of the Theotokos and Sunday after Nativity is read on this day.
Is Monday, January 8, 2029 a fast day in the Orthodox Church?
No.
- On the New Calendar it is not a fast day.
- On the Old Calendar it is a fast-free day.
What are the Orthodox readings for Monday, January 8, 2029?
On the New Calendar:
At the Liturgy, the Epistle is James 2.14-26 and the Gospel is Mark 9.42-10.1.
On the Old Calendar:
The Epistle and Gospel readings are Galatians 1.11-19 (Epistle), Hebrews 2.11-18 (Epistle), and Matthew 2.13-23 (Gospel).
