Thursday, January 4, 2029

Synaxis of the Seventy Apostles

On Thursday, January 4, 2029, Orthodox Christians on the New Calendar remember Synaxis of the Seventy Apostles; Forefeast of Theophany; and St Ethiopian Eunuch of Queen Candace. It is a fast-free day. On the Old Calendar the same day remembers Forefeast of the Nativity of Christ; and Anastasia and Companions. It is a fast day, with wine and oil.

New Calendar

Synaxis of the Seventy Apostles

Also commemorated

This day is a fast-free day, all foods are permitted.

Old Calendar

Forefeast of the Nativity of Christ

This day is a fast day, but wine and oil are permitted, no meat, dairy, or fish.

The saints of the day

On the Old Calendar

  • Tone 5 of the Octoechos
  • 30th Week after Pentecost

Readings, New Calendar

EpistleJames 1.19-27

1:19So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 20for the anger of man doesn’t produce the righteousness of God. 21Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. 22But be doers of the word, and not only hearers, deluding your own selves. 23For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; 24for he sees himself, and goes away, and immediately forgets what kind of man he was.

25But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. 26If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. 27Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

WEB, public domain

GospelMark 9.10-16

9:10They kept this saying to themselves, questioning what the “rising from the dead” meant. 11They asked him, saying, “Why do the scribes say that Elijah must come first?” 12He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised? 13But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.” 14Coming to the disciples, he saw a great multitude around them, and scribes questioning them. 15Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him. 16He asked the scribes, “What are you asking them?”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleJames 1.19-27

1:19So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 20for the anger of man doesn’t produce the righteousness of God. 21Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. 22But be doers of the word, and not only hearers, deluding your own selves. 23For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; 24for he sees himself, and goes away, and immediately forgets what kind of man he was.

25But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. 26If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. 27Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

WEB, public domain

GospelMark 10.17-27

10:17As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” 18Jesus said to him, “Why do you call me good? No one is good except one—God. 19You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’” 20He said to him, “Teacher, I have observed all these things from my youth.” 21Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

22But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 23Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!” 24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom! 25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.” 26They were exceedingly astonished, saying to him, “Then who can be saved?” 27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Thursday, January 4, 2029?

  • On the New Calendar, Synaxis of the Seventy Apostles; Forefeast of Theophany; and St Ethiopian Eunuch of Queen Candace.
  • On the Old Calendar, Forefeast of the Nativity of Christ; and Anastasia and Companions.

Is Thursday, January 4, 2029 a fast day in the Orthodox Church?

  • On the New Calendar it is a fast-free day.
  • On the Old Calendar it is a fast day, with wine and oil.

What are the Orthodox readings for Thursday, January 4, 2029?

On the New Calendar:

At the Liturgy, the Epistle is James 1.19-27 and the Gospel is Mark 9.10-16.

On the Old Calendar:

At the Liturgy, the Epistle is James 1.19-27 and the Gospel is Mark 10.17-27.

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