Sunday, May 7, 2028
Sunday of the Paralytic
On Sunday, May 7, 2028, Orthodox Christians on the New Calendar remember Sunday of the Paralytic; St Alexis Toth; and Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD. It is not a fast day. On the Old Calendar the same day remembers Sunday of the Paralytic and St Sabbas Stratelates. It is not a fast day.
New Calendar
Sunday of the Paralytic
Also commemorated
- St Alexis Toth, Confessor and Defender of Orthodoxy in America
- Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD
- Our Holy Fathers of Georgia (6th c.)
- Martyr Acacius the Centurion at Byzantium (303)
- St Lydia of Philippi (1st c.)
This day is not a fast day, all foods are permitted.
Old Calendar
Sunday of the Paralytic
Also commemorated
This day is not a fast day, all foods are permitted.
The saints of the day
On the New Calendar
On the Old Calendar
- Tone 3 of the Octoechos
- The Paschal season
Readings, New Calendar
4th Matins GospelLuke 24.1-12
24:1But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 2They found the stone rolled away from the tomb. 3They entered in, and didn’t find the Lord Jesus’ body. 4While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. 5Becoming terrified, they bowed their faces down to the earth. The men said to them, “Why do you seek the living among the dead? 6He isn’t here, but is risen. Remember what he told you when he was still in Galilee, 7saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
8They remembered his words, 9returned from the tomb, and told all these things to the eleven and to all the rest. 10Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 11These words seemed to them to be nonsense, and they didn’t believe them. 12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
WEB, public domain
EpistleActs 9.32-42
9:32As Peter went throughout all those parts, he came down also to the saints who lived at Lydda. 33There he found a certain man named Aeneas, who had been bedridden for eight years because he was paralyzed. 34Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed!” Immediately he arose. 35All who lived at Lydda and in Sharon saw him, and they turned to the Lord. 36Now there was at Joppa a certain disciple named Tabitha, which when translated means Dorcas. This woman was full of good works and acts of mercy which she did.
37In those days, she became sick and died. When they had washed her, they laid her in an upper room. 38As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them. 39Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the tunics and other garments which Dorcas had made while she was with them. 40Peter sent them all out, and knelt down and prayed. Turning to the body, he said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up.
41He gave her his hand and raised her up. Calling the saints and widows, he presented her alive. 42This became known throughout all Joppa, and many believed in the Lord.
WEB, public domain
EpistleGalatians 1.11-19
1:11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.
WEB, public domain
GospelJohn 5.1-15
5:1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. 3In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 4for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
5A certain man was there who had been sick for thirty-eight years. 6When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?” 7The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.” 8Jesus said to him, “Arise, take up your mat, and walk.” 9Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath.
10So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.” 11He answered them, “He who made me well said to me, ‘Take up your mat and walk.’ ” 12Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?” 13But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. 14Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” 15The man went away, and told the Jews that it was Jesus who had made him well.
WEB, public domain
GospelJohn 10.1-9
10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
4th Matins GospelLuke 24.1-12
24:1But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 2They found the stone rolled away from the tomb. 3They entered in, and didn’t find the Lord Jesus’ body. 4While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. 5Becoming terrified, they bowed their faces down to the earth. The men said to them, “Why do you seek the living among the dead? 6He isn’t here, but is risen. Remember what he told you when he was still in Galilee, 7saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
8They remembered his words, 9returned from the tomb, and told all these things to the eleven and to all the rest. 10Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 11These words seemed to them to be nonsense, and they didn’t believe them. 12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
WEB, public domain
EpistleActs 9.32-42
9:32As Peter went throughout all those parts, he came down also to the saints who lived at Lydda. 33There he found a certain man named Aeneas, who had been bedridden for eight years because he was paralyzed. 34Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed!” Immediately he arose. 35All who lived at Lydda and in Sharon saw him, and they turned to the Lord. 36Now there was at Joppa a certain disciple named Tabitha, which when translated means Dorcas. This woman was full of good works and acts of mercy which she did.
37In those days, she became sick and died. When they had washed her, they laid her in an upper room. 38As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them. 39Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the tunics and other garments which Dorcas had made while she was with them. 40Peter sent them all out, and knelt down and prayed. Turning to the body, he said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up.
41He gave her his hand and raised her up. Calling the saints and widows, he presented her alive. 42This became known throughout all Joppa, and many believed in the Lord.
WEB, public domain
GospelJohn 5.1-15
5:1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. 3In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 4for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
5A certain man was there who had been sick for thirty-eight years. 6When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?” 7The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.” 8Jesus said to him, “Arise, take up your mat, and walk.” 9Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath.
10So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.” 11He answered them, “He who made me well said to me, ‘Take up your mat and walk.’ ” 12Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?” 13But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. 14Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” 15The man went away, and told the Jews that it was Jesus who had made him well.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Sunday, May 7, 2028?
- On the New Calendar, Sunday of the Paralytic; St Alexis Toth; and Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD.
- On the Old Calendar, Sunday of the Paralytic and St Sabbas Stratelates.
Is Sunday, May 7, 2028 a fast day in the Orthodox Church?
No.
- On the New Calendar it is not a fast day.
- On the Old Calendar it is not a fast day.
What are the Orthodox readings for Sunday, May 7, 2028?
On the New Calendar:
- At the Liturgy, the Epistle and Gospel are Acts 9.32-42 with John 5.1-15 and Galatians 1.11-19 with John 10.1-9.
- The Matins Gospel is Luke 24.1-12.
On the Old Calendar:
- At the Liturgy, the Epistle is Acts 9.32-42 and the Gospel is John 5.1-15.
- The Matins Gospel is Luke 24.1-12.
What tone is Sunday, May 7, 2028 in the Orthodox Church?
On the New Calendar, Sunday, May 7, 2028 is in tone 3 of the Octoechos: its hymns of the Resurrection are sung in tone 3. The Old Calendar keeps the same tone.
