Tuesday, May 11, 2027

^10:31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. ³²The lips of just men drop grace: but the mouth of the ungodly is perverse. ^11:1False balances are an abomination before the Lord: but a just weight is acceptable unto him. ²Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. ³When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. ⁵Righteousness traces out blameless paths: but ungodliness encounters unjust dealing. ⁶The righteousness of upright men delivers them: but transgressors are caught in their own destruction. ⁷At the death of a just man his hope does not perish: but the boast of the ungodly perishes. ⁸A righteous man escapes from a snare, and the ungodly man is delivered up in his place. ⁹In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. ¹⁰In the prosperity of righteous men a city prospers: ¹¹but by the mouths of ungodly men it is overthrown. ¹²A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

Brenton LXX, public domain

^4:7But though the righteous be prevented with death, yet shall he be in rest. ⁸For honourable age is not that which standeth in length of time, nor that is measured by number of years. ⁹But wisdom is the grey hair unto men, and an unspotted life is old age. ¹⁰He pleased God, and was beloved of him: so that living among sinners he was translated. ¹¹Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. ¹²For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind. ¹³He, being made perfect in a short time, fulfilled a long time: ¹⁴for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. ¹⁵This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Brenton LXX, public domain

^10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. ²But one who enters in by the door is the shepherd of the sheep. ³The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. ⁴Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. ⁵They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” ⁶Jesus spoke this parable to them, but they didn’t understand what he was telling them. ⁷Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. ⁸All who came before me are thieves and robbers, but the sheep didn’t listen to them. ⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

WEB, public domain

^4:1As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them, ²being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. ³They laid hands on them, and put them in custody until the next day, for it was now evening. ⁴But many of those who heard the word believed, and the number of the men came to be about five thousand. ⁵In the morning, their rulers, elders, and scribes were gathered together in Jerusalem. ⁶Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest. ⁷When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?” ⁸Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people and elders of Israel, ⁹if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, ¹⁰may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.

WEB, public domain

^7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; ²⁷who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. ²⁸For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. ^8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, ²a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

WEB, public domain

^3:16For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. ¹⁷For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. ¹⁸He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God. ¹⁹This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil. ²⁰For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed. ²¹But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

WEB, public domain

^5:14“You are the light of the world. A city located on a hill can’t be hidden. ¹⁵Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. ¹⁶Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. ¹⁷“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. ¹⁸For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. ¹⁹Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

WEB, public domain

^4:1As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them, ²being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. ³They laid hands on them, and put them in custody until the next day, for it was now evening. ⁴But many of those who heard the word believed, and the number of the men came to be about five thousand. ⁵In the morning, their rulers, elders, and scribes were gathered together in Jerusalem. ⁶Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest. ⁷When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?” ⁸Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people and elders of Israel, ⁹if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, ¹⁰may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.

WEB, public domain

^3:16For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. ¹⁷For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. ¹⁸He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God. ¹⁹This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil. ²⁰For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed. ²¹But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

WEB, public domain