Tuesday, December 15, 2026

^4:1Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. ²For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard. ³For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world. ⁴For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;” ⁵and in this place again, “They will not enter into my rest.” ⁶Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, ⁷he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.” ⁸For if Joshua had given them rest, he would not have spoken afterward of another day. ⁹There remains therefore a Sabbath rest for the people of God. ¹⁰For he who has entered into his rest has himself also rested from his works, as God did from his. ¹¹Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. ¹²For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. ¹³There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

WEB, public domain

^8:22He came to Bethsaida. They brought a blind man to him and begged him to touch him. ²³He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything. ²⁴He looked up, and said, “I see men, but I see them like walking trees.” ²⁵Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. ²⁶He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”

WEB, public domain

^4:1Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. ²For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard. ³For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world. ⁴For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;” ⁵and in this place again, “They will not enter into my rest.” ⁶Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, ⁷he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.” ⁸For if Joshua had given them rest, he would not have spoken afterward of another day. ⁹There remains therefore a Sabbath rest for the people of God. ¹⁰For he who has entered into his rest has himself also rested from his works, as God did from his. ¹¹Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. ¹²For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. ¹³There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

WEB, public domain

^19:45He entered into the temple and began to drive out those who bought and sold in it, ⁴⁶saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!” ⁴⁷He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to destroy him. ⁴⁸They couldn’t find what they might do, for all the people hung on to every word that he said.

WEB, public domain