ORTHROS

Friday, August 14, 2026

The Orthodox liturgical day, its saint, its tone, and its fast.

New Calendar

Commemorated today

  • Prophet Micah
  • Translation of the Relics of St Theodosius of the Kiev Caves
  • Hieromartyr Marcellus, Bishop of Apamea (389)

Today is a strict fast, no meat, dairy, fish, wine, or oil.

Old Calendar

Commemorated today

  • Procession of the Lifegiving Cross; 7 Maccabean Martyrs
  • Begin Dormition Fast
  • St Nicholas, enlightener of Japan (1912)

Today is a strict fast, no meat, dairy, fish, wine, or oil.

  • Tone 1 of the Octoechos
  • 10th Sunday after Pentecost

Readings, New Calendar

Epistle2 Corinthians 4.13-18

4:13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God. 16Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day. 17For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, 18while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

WEB, public domain

GospelMatthew 24.27-33, 42-51

24:27For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be. 28For wherever the carcass is, that is where the vultures gather together. 29“But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 30and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other. 32“Now from the fig tree learn this parable: When its branch has now become tender and produces its leaves, you know that the summer is near. 33Even so you also, when you see all these things, know that he is near, even at the doors. 42Watch therefore, for you don’t know in what hour your Lord comes. 43But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 44Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come. 45“Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 46Blessed is that servant whom his lord finds doing so when he comes. 47Most certainly I tell you that he will set him over all that he has. 48But if that evil servant should say in his heart, ‘My lord is delaying his coming,’ 49and begins to beat his fellow servants, and eat and drink with the drunkards, 50the lord of that servant will come in a day when he doesn’t expect it and in an hour when he doesn’t know it, 51and will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

Epistle2 Corinthians 4.13-18

4:13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God. 16Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day. 17For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, 18while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

WEB, public domain

Epistle1 Corinthians 1.18-24

1:18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. 19For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.” 20Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? 21For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe. 22For Jews ask for signs, Greeks seek after wisdom, 23but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks, 24but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;

WEB, public domain

EpistleHebrews 11.33-12.2

11:33who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, 34quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. 35Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. 36Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. 37They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated— 38of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth. 39These all, having been commended for their faith, didn’t receive the promise, 40God having provided some better thing concerning us, so that apart from us they should not be made perfect. 12:1Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, 2looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

WEB, public domain

GospelMatthew 24.27-33, 42-51

24:27For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be. 28For wherever the carcass is, that is where the vultures gather together. 29“But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 30and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other. 32“Now from the fig tree learn this parable: When its branch has now become tender and produces its leaves, you know that the summer is near. 33Even so you also, when you see all these things, know that he is near, even at the doors. 42Watch therefore, for you don’t know in what hour your Lord comes. 43But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 44Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come. 45“Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 46Blessed is that servant whom his lord finds doing so when he comes. 47Most certainly I tell you that he will set him over all that he has. 48But if that evil servant should say in his heart, ‘My lord is delaying his coming,’ 49and begins to beat his fellow servants, and eat and drink with the drunkards, 50the lord of that servant will come in a day when he doesn’t expect it and in an hour when he doesn’t know it, 51and will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

WEB, public domain

GospelJohn 19.6-11, 13-20, 25-28, 30-35

19:6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.” 7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” 8When therefore Pilate heard this saying, he was more afraid. 9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?” 11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” 13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” 14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” 15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” 16So then he delivered him to them to be crucified. So they took Jesus and led him away. 17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, 18where they crucified him, and with him two others, on either side one, and Jesus in the middle. 19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” 20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. 28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!” 30When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit. 31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. 32Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him; 33but when they came to Jesus and saw that he was already dead, they didn’t break his legs. 34However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

WEB, public domain

GospelMatthew 10.32-36, 11.1

10:32Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven. 33But whoever denies me before men, I will also deny him before my Father who is in heaven. 34“Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword. 35For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36A man’s foes will be those of his own household. 11:1When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.

WEB, public domain

EpistleHebrews 2.11-18

2:11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18For in that he himself has suffered being tempted, he is able to help those who are tempted.

WEB, public domain

GospelJohn 5.1-4

5:1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. 3In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 4for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

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