Saturday, September 27, 2025
The Orthodox liturgical day, its saint, its tone, and its fast.
New Calendar
Commemorated today
- Martyr Callistratus and Companions
- Ven. Sabbatius of Solovetsk
- Holy Apostles Mark, Aristarchus and Zenas of the Seventy
- Holy New Martyr Aquilina (1764)
Today is not a fast day, all foods are permitted.
Old Calendar
Also commemorated
- St Placilla the Empress (385 or 386)
- Holy New Martyr Macarius of Thessalonica (1527)
Today is a strict fast, no meat, dairy, fish, wine, or oil.
- Tone 6 of the Octoechos
- 15th Sunday after Pentecost
Readings, New Calendar
Epistle1 Corinthians 10.23-28
10:23“All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up. 24Let no one seek his own, but each one his neighbor’s good. 25Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience, 26for “the earth is the Lord’s, and its fullness.” 27But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience. 28But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
WEB, public domain
GospelLuke 4.31-36
4:31He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day, 32and they were astonished at his teaching, for his word was with authority. 33In the synagogue there was a man who had a spirit of an unclean demon; and he cried out with a loud voice, 34saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God!” 35Jesus rebuked him, saying, “Be silent and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm. 36Amazement came on all and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
VespersExodus 15.22-16.1
15:22So Moses brought up the children of Israel from the Red Sea, and brought them into the wilderness of Sur; and they went three days in the wilderness, and found no water to drink. 23And they came to Merrha, and could not drink of Merrha, for it was bitter; therefore he named the name of that place, Bitterness. 24And the people murmured against Moses, saying, What shall we drink? 25And Moses cried to the Lord, and the Lord shewed him a tree, and he cast it into the water, and the water was sweetened: there he established to him ordinances and judgments, and there he proved him, 26and said, If thou wilt indeed hear the voice of the Lord thy God, and do things pleasing before him, and wilt hearken to his commands, and keep all his ordinances, no disease which I have brought upon the Egyptians will I bring upon thee, for I am the Lord thy God that heals thee. 27And they came to Ælim, and there were there twelve fountains of water, and seventy stems of palm-trees; and they encamped there by the waters. 16:1And they departed from Ælim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Ælim and Sina; and on the fifteenth day, in the second month after their departure from the land of Egypt,
Brenton LXX, public domain
VespersProverbs 3.11-18
3:11My son, despise not the chastening of the Lord; nor faint when thou art rebuked of him: 12for whom the Lord loves, he rebukes, and scourges every son whom he receives. 13Blessed is the man who has found wisdom, and the mortal who knows prudence. 14For it is better to traffic for her, than for treasures of gold and silver. 15And she is more valuable than precious stones: no evil thing shall resist her: she is well known to all that approach her, and no precious thing is equal to her in value. 16For length of existence and years of life are in her right hand; and in her left hand are wealth and glory: 17Her ways are good ways, and all her paths are peaceful. 18She is a tree of life to all that lay hold upon her; and she is a secure help to all that stay themselves on her, as on the Lord.
Brenton LXX, public domain
VespersIsaiah 60.11-16
60:11And thy gates shall be opened continually; they shall not be shut day nor night; to bring in to thee the power of the Gentiles, and their kings as captives. 12For the nations and the kings which will not serve thee shall perish; and those nations shall be made utterly desolate. 13And the glory of Libanus shall come to thee, with the cypress, and pine, and cedar together, to glorify my holy place. 14And the sons of them that afflicted thee, and of them that provoked thee, shall come to thee in fear; and thou shalt be called Sion, the city of the Holy One of Israel. 15Because thou hast become desolate and hated, and there was no helper, therefore I will make thee a perpetual gladness, a joy of many generations. 16And thou shalt suck the milk of the Gentiles, and shalt eat the wealth of kings: and shalt know that I am the Lord that saves thee and delivers thee, the Holy One of Israel.
Brenton LXX, public domain
Matins GospelJohn 12.28-36
12:28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.” 29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30Jesus answered, “This voice hasn’t come for my sake, but for your sakes. 31Now is the judgment of this world. Now the prince of this world will be cast out. 32And I, if I am lifted up from the earth, will draw all people to myself.” 33But he said this, signifying by what kind of death he should die. 34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” 35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going. 36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.
WEB, public domain
Epistle1 Corinthians 1.18-24
1:18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. 19For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.” 20Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? 21For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe. 22For Jews ask for signs, Greeks seek after wisdom, 23but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks, 24but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;
WEB, public domain
Epistle1 Corinthians 10.23-28
10:23“All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up. 24Let no one seek his own, but each one his neighbor’s good. 25Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience, 26for “the earth is the Lord’s, and its fullness.” 27But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience. 28But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
WEB, public domain
GospelJohn 19.6-11, 13-20, 25-28, 30-35
19:6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.” 7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” 8When therefore Pilate heard this saying, he was more afraid. 9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?” 11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” 13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” 14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” 15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” 16So then he delivered him to them to be crucified. So they took Jesus and led him away. 17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, 18where they crucified him, and with him two others, on either side one, and Jesus in the middle. 19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” 20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. 28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!” 30When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit. 31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. 32Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him; 33but when they came to Jesus and saw that he was already dead, they didn’t break his legs. 34However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
WEB, public domain
GospelMatthew 24.34-44
24:34Most certainly I tell you, this generation will not pass away until all these things are accomplished. 35Heaven and earth will pass away, but my words will not pass away. 36“But no one knows of that day and hour, not even the angels of heaven, but my Father only. 37As the days of Noah were, so will the coming of the Son of Man be. 38For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship, 39and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be. 40Then two men will be in the field: one will be taken and one will be left. 41Two women will be grinding at the mill: one will be taken and one will be left. 42Watch therefore, for you don’t know in what hour your Lord comes. 43But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 44Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.