Sunday, April 20, 2025

Holy Pascha

On Sunday, April 20, 2025, Orthodox Christians on the New Calendar remember Holy Pascha; the Resurrection of our Lord and Savior Jesus Christ; and Beginning of the Pentecostarion. It is a fast-free day. On the Old Calendar the same day remembers Holy Pascha; and the Resurrection of our Lord and Savior Jesus Christ. It is a fast-free day.

New Calendar

Holy Pascha

Also commemorated

This day is a fast-free day, all foods are permitted.

The saints of the day

  • Bright Week

Readings, New Calendar

EpistleActs 1.1-8

1:1The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, 2until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 3To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God’s Kingdom. 4Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.

5For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.” 6Therefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?” 7He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority. 8But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”

WEB, public domain

GospelJohn 1.1-17

1:1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made through him. Without him, nothing was made that has been made. 4In him was life, and the life was the light of men. 5The light shines in the darkness, and the darkness hasn’t overcome it. 6There came a man sent from God, whose name was John. 7The same came as a witness, that he might testify about the light, that all might believe through him.

8He was not the light, but was sent that he might testify about the light. 9The true light that enlightens everyone was coming into the world. 10He was in the world, and the world was made through him, and the world didn’t recognize him. 11He came to his own, and those who were his own didn’t receive him. 12But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: 13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. 15John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” 16From his fullness we all received grace upon grace. 17For the law was given through Moses. Grace and truth were realized through Jesus Christ.

WEB, public domain

Vespers GospelJohn 20.19-25

20:19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.” 20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!

23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.” 24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came. 25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

VespersWisdom of Solomon 5.15-6.3

5:15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. 16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them. 17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies. 18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.

19He shall take holiness for an invincible shield. 20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. 21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. 22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. 23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

6:1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth. 2Give ear, ye that rule the people, and glory in the multitude of nations. 3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

Brenton LXX, public domain

VespersWisdom of Solomon 4.7-15

4:7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the grey hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time: 14for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Brenton LXX, public domain

EpistleActs 1.1-8

1:1The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, 2until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 3To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God’s Kingdom. 4Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.

5For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.” 6Therefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?” 7He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority. 8But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”

WEB, public domain

EpistleHebrews 7.26-8.2

7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. 8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

WEB, public domain

GospelJohn 1.1-17

1:1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made through him. Without him, nothing was made that has been made. 4In him was life, and the life was the light of men. 5The light shines in the darkness, and the darkness hasn’t overcome it. 6There came a man sent from God, whose name was John. 7The same came as a witness, that he might testify about the light, that all might believe through him.

8He was not the light, but was sent that he might testify about the light. 9The true light that enlightens everyone was coming into the world. 10He was in the world, and the world was made through him, and the world didn’t recognize him. 11He came to his own, and those who were his own didn’t receive him. 12But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: 13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. 15John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” 16From his fullness we all received grace upon grace. 17For the law was given through Moses. Grace and truth were realized through Jesus Christ.

WEB, public domain

GospelJohn 10.9-16

10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

WEB, public domain

Vespers GospelJohn 20.19-25

20:19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.” 20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!

23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.” 24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came. 25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Sunday, April 20, 2025?

  • On the New Calendar, Holy Pascha; the Resurrection of our Lord and Savior Jesus Christ; and Beginning of the Pentecostarion.
  • On the Old Calendar, Holy Pascha; and the Resurrection of our Lord and Savior Jesus Christ.

Is Sunday, April 20, 2025 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is a fast-free day.
  • On the Old Calendar it is a fast-free day.

What are the Orthodox readings for Sunday, April 20, 2025?

On the New Calendar:

  • The Epistle is Acts 1.1-8 and the Gospel is John 1.1-17.
  • At Vespers, the reading is John 20.19-25 (Gospel).

On the Old Calendar:

  • At Vespers, the readings are Wisdom of Solomon 5.15-6.3, Wisdom of Solomon 4.7-15, and John 20.19-25 (Gospel).
  • The Epistle and Gospel readings are Acts 1.1-8 (Epistle), Hebrews 7.26-8.2 (Epistle), John 1.1-17 (Gospel), and John 10.9-16 (Gospel).

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