Sunday, December 9, 2035
Conception of the Theotokos by St Anna
On Sunday, December 9, 2035, Orthodox Christians on the New Calendar remember Conception of the Theotokos by St Anna; St Hannah, the Prophetess; and St Stephen the New Light of Constantinople. It is a fast day, with fish, wine and oil. On the Old Calendar the same day remembers St Alypius the Stylite and St Innocent of Irkutsk. It is a fast day, with fish, wine and oil.
New Calendar
Conception of the Theotokos by St Anna
Also commemorated
This day is a fast day, but fish, wine, and oil are permitted; no meat or dairy.
Old Calendar
Commemorated today
This day is a fast day, but fish, wine, and oil are permitted; no meat or dairy.
The saints of the day
On the New Calendar
- Tone 8 of the Octoechos
- 25th Sunday after Pentecost
Readings, New Calendar
3rd Matins GospelMark 16.9-20
16:9Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10She went and told those who had been with him, as they mourned and wept. 11When they heard that he was alive and had been seen by her, they disbelieved. 12After these things he was revealed in another form to two of them as they walked, on their way into the country. 13They went away and told it to the rest. They didn’t believe them, either.
14Afterward he was revealed to the eleven themselves as they sat at the table; and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen. 15He said to them, “Go into all the world and preach the Good News to the whole creation. 16He who believes and is baptized will be saved; but he who disbelieves will be condemned. 17These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 18they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”
19So then the Lord, after he had spoken to them, was received up into heaven and sat down at the right hand of God. 20They went out and preached everywhere, the Lord working with them and confirming the word by the signs that followed. Amen.
WEB, public domain
EpistleEphesians 4.1-6
4:1I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called, 2with all lowliness and humility, with patience, bearing with one another in love, 3being eager to keep the unity of the Spirit in the bond of peace. 4There is one body and one Spirit, even as you also were called in one hope of your calling, 5one Lord, one faith, one baptism, 6one God and Father of all, who is over all and through all and in us all.
WEB, public domain
EpistleGalatians 4.22-31
4:22For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26But the Jerusalem that is above is free, which is the mother of us all.
27For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.” 28Now we, brothers, as Isaac was, are children of promise. 29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31So then, brothers, we are not children of a servant, but of the free woman.
WEB, public domain
GospelLuke 17.12-19
17:12As he entered into a certain village, ten men who were lepers met him, who stood at a distance. 13They lifted up their voices, saying, “Jesus, Master, have mercy on us!” 14When he saw them, he said to them, “Go and show yourselves to the priests.” As they went, they were cleansed. 15One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. 16He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan. 17Jesus answered, “Weren’t the ten cleansed? But where are the nine? 18Were there none found who returned to give glory to God, except this foreigner?” 19Then he said to him, “Get up, and go your way. Your faith has healed you.”
WEB, public domain
GospelLuke 8.16-21
8:16“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light. 17For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light. 18Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.” 19His mother and brothers came to him, and they could not come near him for the crowd.
20Some people told him, “Your mother and your brothers stand outside, desiring to see you.” 21But he answered them, “My mother and my brothers are these who hear the word of God and do it.”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
3rd Matins GospelMark 16.9-20
16:9Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10She went and told those who had been with him, as they mourned and wept. 11When they heard that he was alive and had been seen by her, they disbelieved. 12After these things he was revealed in another form to two of them as they walked, on their way into the country. 13They went away and told it to the rest. They didn’t believe them, either.
14Afterward he was revealed to the eleven themselves as they sat at the table; and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen. 15He said to them, “Go into all the world and preach the Good News to the whole creation. 16He who believes and is baptized will be saved; but he who disbelieves will be condemned. 17These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 18they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”
19So then the Lord, after he had spoken to them, was received up into heaven and sat down at the right hand of God. 20They went out and preached everywhere, the Lord working with them and confirming the word by the signs that followed. Amen.
WEB, public domain
EpistleEphesians 4.1-6
4:1I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called, 2with all lowliness and humility, with patience, bearing with one another in love, 3being eager to keep the unity of the Spirit in the bond of peace. 4There is one body and one Spirit, even as you also were called in one hope of your calling, 5one Lord, one faith, one baptism, 6one God and Father of all, who is over all and through all and in us all.
WEB, public domain
GospelLuke 13.10-17
13:10He was teaching in one of the synagogues on the Sabbath day. 11Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. 12When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” 13He laid his hands on her, and immediately she stood up straight and glorified God. 14The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
15Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? 16Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” 17As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Sunday, December 9, 2035?
- On the New Calendar, Conception of the Theotokos by St Anna; St Hannah, the Prophetess; and St Stephen the New Light of Constantinople.
- On the Old Calendar, St Alypius the Stylite and St Innocent of Irkutsk.
Is Sunday, December 9, 2035 a fast day in the Orthodox Church?
Yes.
- On the New Calendar it is a fast day, with fish, wine and oil.
- On the Old Calendar it is a fast day, with fish, wine and oil.
What are the Orthodox readings for Sunday, December 9, 2035?
On the New Calendar:
- At the Liturgy, the Epistle and Gospel are Ephesians 4.1-6 with Luke 17.12-19 and Galatians 4.22-31 with Luke 8.16-21.
- The Matins Gospel is Mark 16.9-20.
On the Old Calendar:
- At the Liturgy, the Epistle is Ephesians 4.1-6 and the Gospel is Luke 13.10-17.
- The Matins Gospel is Mark 16.9-20.
What tone is Sunday, December 9, 2035 in the Orthodox Church?
On the New Calendar, Sunday, December 9, 2035 is in tone 8 of the Octoechos: its hymns of the Resurrection are sung in tone 8. The Old Calendar keeps the same tone.
