Sunday, September 23, 2035
The Orthodox liturgical day, its saint, its tone, and its fast.
On Sunday, September 23, 2035, Orthodox Christians on the New Calendar remember Conception of St John the Baptist; St Iraida of Alexandria; and St John of Epirus. It is not a fast day. On the Old Calendar the same day remembers Sunday before the Elevation of the Cross; and Menodora, Metrodora and Nymphodora. It is not a fast day.
New Calendar
Commemorated today
- Conception of St John the Baptist
- Holy Martyr Iraida (Rais) of Alexandria (308)
- New Martyr John of Epirus (1814)
This day is not a fast day, all foods are permitted.
Old Calendar
Sunday before the Elevation of the Cross
Also commemorated
This day is not a fast day, all foods are permitted.
The saints of the day
On the New Calendar
On the Old Calendar
- Tone 5 of the Octoechos
- 14th Sunday after Pentecost
Readings, New Calendar
3rd Matins GospelMark 16.9-20
16:9Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10She went and told those who had been with him, as they mourned and wept. 11When they heard that he was alive and had been seen by her, they disbelieved. 12After these things he was revealed in another form to two of them as they walked, on their way into the country. 13They went away and told it to the rest. They didn’t believe them, either.
14Afterward he was revealed to the eleven themselves as they sat at the table; and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen. 15He said to them, “Go into all the world and preach the Good News to the whole creation. 16He who believes and is baptized will be saved; but he who disbelieves will be condemned. 17These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 18they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”
19So then the Lord, after he had spoken to them, was received up into heaven and sat down at the right hand of God. 20They went out and preached everywhere, the Lord working with them and confirming the word by the signs that followed. Amen.
WEB, public domain
Epistle2 Corinthians 1.21-2.4
1:21Now he who establishes us with you in Christ and anointed us is God, 22who also sealed us and gave us the down payment of the Spirit in our hearts. 23But I call God for a witness to my soul, that to spare you, I didn’t come to Corinth. 24We don’t control your faith, but are fellow workers with you for your joy. For you stand firm in faith. 2:1But I determined this for myself, that I would not come to you again in sorrow. 2For if I make you grieve, then who will make me glad but he who is made to grieve by me?
3And I wrote this very thing to you, so that when I came, I wouldn’t have sorrow from them of whom I ought to rejoice; having confidence in you all that my joy would be shared by all of you. 4For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made to grieve, but that you might know the love that I have so abundantly for you.
WEB, public domain
EpistleGalatians 4.22-31
4:22For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26But the Jerusalem that is above is free, which is the mother of us all.
27For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.” 28Now we, brothers, as Isaac was, are children of promise. 29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31So then, brothers, we are not children of a servant, but of the free woman.
WEB, public domain
GospelLuke 5.1-11
5:1Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret. 2He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets. 3He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat. 4When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
5Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.” 6When they had done this, they caught a great multitude of fish, and their net was breaking. 7They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink. 8But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.” 9For he was amazed, and all who were with him, at the catch of fish which they had caught; 10and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
11When they had brought their boats to land, they left everything, and followed him.
WEB, public domain
GospelLuke 1.5-25
1:5There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth. 6They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord. 7But they had no child, because Elizabeth was barren, and they both were well advanced in years. 8Now while he executed the priest’s office before God in the order of his division 9according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.
10The whole multitude of the people were praying outside at the hour of incense. 11An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12Zacharias was troubled when he saw him, and fear fell upon him. 13But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard. Your wife, Elizabeth, will bear you a son, and you shall call his name John. 14You will have joy and gladness, and many will rejoice at his birth. 15For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb.
16He will turn many of the children of Israel to the Lord their God. 17He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord.” 18Zacharias said to the angel, “How can I be sure of this? For I am an old man, and my wife is well advanced in years.” 19The angel answered him, “I am Gabriel, who stands in the presence of God. I was sent to speak to you and to bring you this good news.
20Behold, you will be silent and not able to speak until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.” 21The people were waiting for Zacharias, and they marveled that he delayed in the temple. 22When he came out, he could not speak to them. They perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute. 23When the days of his service were fulfilled, he departed to his house.
24After these days Elizabeth his wife conceived, and she hid herself five months, saying, 25“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
3rd Matins GospelMark 16.9-20
16:9Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10She went and told those who had been with him, as they mourned and wept. 11When they heard that he was alive and had been seen by her, they disbelieved. 12After these things he was revealed in another form to two of them as they walked, on their way into the country. 13They went away and told it to the rest. They didn’t believe them, either.
14Afterward he was revealed to the eleven themselves as they sat at the table; and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen. 15He said to them, “Go into all the world and preach the Good News to the whole creation. 16He who believes and is baptized will be saved; but he who disbelieves will be condemned. 17These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 18they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”
19So then the Lord, after he had spoken to them, was received up into heaven and sat down at the right hand of God. 20They went out and preached everywhere, the Lord working with them and confirming the word by the signs that followed. Amen.
WEB, public domain
EpistleGalatians 6.11-18
6:11See with what large letters I write to you with my own hand. 12As many as desire to make a good impression in the flesh compel you to be circumcised, just so they may not be persecuted for the cross of Christ. 13For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, so that they may boast in your flesh. 14But far be it from me to boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. 16As many as walk by this rule, peace and mercy be on them, and on God’s Israel. 17From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body. 18The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
WEB, public domain
Epistle2 Corinthians 1.21-2.4
1:21Now he who establishes us with you in Christ and anointed us is God, 22who also sealed us and gave us the down payment of the Spirit in our hearts. 23But I call God for a witness to my soul, that to spare you, I didn’t come to Corinth. 24We don’t control your faith, but are fellow workers with you for your joy. For you stand firm in faith. 2:1But I determined this for myself, that I would not come to you again in sorrow. 2For if I make you grieve, then who will make me glad but he who is made to grieve by me?
3And I wrote this very thing to you, so that when I came, I wouldn’t have sorrow from them of whom I ought to rejoice; having confidence in you all that my joy would be shared by all of you. 4For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made to grieve, but that you might know the love that I have so abundantly for you.
WEB, public domain
GospelJohn 3.13-17
3:13No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven. 14As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15that whoever believes in him should not perish, but have eternal life. 16For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. 17For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
WEB, public domain
GospelMatthew 22.1-14
22:2“The Kingdom of Heaven is like a certain king, who made a wedding feast for his son, 3and sent out his servants to call those who were invited to the wedding feast, but they would not come. 4Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’ 5But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6and the rest grabbed his servants, treated them shamefully, and killed them.
7When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city. 8“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy. 9Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’ 10Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests. 11“But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing, 12and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
13Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’ 14For many are called, but few chosen.”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Sunday, September 23, 2035?
- On the New Calendar, Conception of St John the Baptist; St Iraida of Alexandria; and St John of Epirus.
- On the Old Calendar, Sunday before the Elevation of the Cross; and Menodora, Metrodora and Nymphodora.
Is Sunday, September 23, 2035 a fast day in the Orthodox Church?
No.
- On the New Calendar it is not a fast day.
- On the Old Calendar it is not a fast day.
What are the Orthodox readings for Sunday, September 23, 2035?
On the New Calendar:
- At the Liturgy, the Epistle and Gospel are 2 Corinthians 1.21-2.4 with Luke 5.1-11 and Galatians 4.22-31 with Luke 1.5-25.
- The Matins Gospel is Mark 16.9-20.
On the Old Calendar:
- At the Liturgy, the Epistle and Gospel are Galatians 6.11-18 with John 3.13-17 and 2 Corinthians 1.21-2.4 with Matthew 22.1-14.
- The Matins Gospel is Mark 16.9-20.
What tone is Sunday, September 23, 2035 in the Orthodox Church?
On the New Calendar, Sunday, September 23, 2035 is in tone 5 of the Octoechos: its hymns of the Resurrection are sung in tone 5. The Old Calendar keeps the same tone.
