Sunday, January 1, 2034

Circumcision of Christ and Saint Basil the Great

On Sunday, January 1, 2034, Orthodox Christians on the New Calendar remember Circumcision of Christ and Saint Basil the Great; Sunday before Theophany; and Circumcision of Our Lord; St Basil the Great. It is a fast-free day. On the Old Calendar the same day remembers Sunday of the Holy Fathers (Sunday before the Nativity); and Boniface and Aglaida. It is a fast day, with fish, wine and oil.

New Calendar

Circumcision of Christ and Saint Basil the Great

This day is a fast-free day, all foods are permitted.

Old Calendar

Sunday of the Holy Fathers (Sunday before the Nativity)

This day is a fast day, but fish, wine, and oil are permitted; no meat or dairy.

The saints of the day

On the Old Calendar

Name days on the New Calendar: Basil, Vasiliki, Vasilios, Vasily

  • Tone 4 of the Octoechos
  • 29th Sunday after Pentecost

Readings, New Calendar

VespersProverbs 8.22-30

8:22The Lord made me the beginning of his ways for his works. 23He established me before time was in the beginning, before he made the earth: 24even before he made the depths; before the fountains of water came forth: 25before the mountains were settled, and before all hills, he begets me. 26The Lord made countries and uninhabited tracts, and the highest inhabited parts of the world. 27When he prepared the heaven, I was present with him; and when he prepared his throne upon the winds: 28and when he strengthened the clouds above; and when he secured the fountains of the earth: 29and when he strengthened the foundations of the earth: 30I was by him, suiting myself to him, I was that wherein he took delight; and daily I rejoiced in his presence continually.

Brenton LXX, public domain

VespersProverbs 10.31-11.12

10:31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. 32The lips of just men drop grace: but the mouth of the ungodly is perverse. 11:1False balances are an abomination before the Lord: but a just weight is acceptable unto him. 2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. 3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. 5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.

6The righteousness of upright men delivers them: but transgressors are caught in their own destruction. 7At the death of a just man his hope does not perish: but the boast of the ungodly perishes. 8A righteous man escapes from a snare, and the ungodly man is delivered up in his place. 9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. 10In the prosperity of righteous men a city prospers: 11but by the mouths of ungodly men it is overthrown. 12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

Brenton LXX, public domain

7th Matins GospelJohn 20.1-10

20:1Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb. 2Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!” 3Therefore Peter and the other disciple went out, and they went toward the tomb. 4They both ran together. The other disciple outran Peter and came to the tomb first.

5Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in. 6Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying, 7and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. 8So then the other disciple who came first to the tomb also entered in, and he saw and believed. 9For as yet they didn’t know the Scripture, that he must rise from the dead. 10So the disciples went away again to their own homes.

WEB, public domain

Epistle2 Timothy 4.5-8

4:5But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry. 6For I am already being offered, and the time of my departure has come. 7I have fought the good fight. I have finished the course. I have kept the faith. 8From now on, the crown of righteousness is stored up for me, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.

WEB, public domain

EpistleColossians 2.8-12

2:8Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elemental spirits of the world, and not after Christ. 9For in him all the fullness of the Deity dwells bodily, 10and in him you are made full, who is the head of all principality and power. 11In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, 12having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.

WEB, public domain

EpistleHebrews 7.26-8.2

7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. 8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

WEB, public domain

GospelMark 1.1-8

1:1The beginning of the Good News of Jesus Christ, the Son of God. 2As it is written in the prophets, “Behold, I send my messenger before your face, who will prepare your way before you: 3the voice of one crying in the wilderness, ‘Make ready the way of the Lord! Make his paths straight!’” 4John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.

6John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey. 7He preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and loosen. 8I baptized you in water, but he will baptize you in the Holy Spirit.”

WEB, public domain

GospelLuke 2.20-21, 40-52

2:20The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them. 21When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb. 40The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him. 41His parents went every year to Jerusalem at the feast of the Passover. 42When he was twelve years old, they went up to Jerusalem according to the custom of the feast; 43and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it,

44but supposing him to be in the company, they went a day’s journey; and they looked for him among their relatives and acquaintances. 45When they didn’t find him, they returned to Jerusalem, looking for him. 46After three days they found him in the temple, sitting in the middle of the teachers, both listening to them and asking them questions. 47All who heard him were amazed at his understanding and his answers. 48When they saw him, they were astonished; and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”

49He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?” 50They didn’t understand the saying which he spoke to them. 51And he went down with them and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart. 52And Jesus increased in wisdom and stature, and in favor with God and men.

WEB, public domain

GospelLuke 6.17-23

6:17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18as well as those who were troubled by unclean spirits; and they were being healed. 19All the multitude sought to touch him, for power came out of him and healed them all. 20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.

21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

VespersGenesis 14.14-20

14:14And Abram having heard that Lot his nephew had been taken captive, numbered his own home-born servants three hundred and eighteen, and pursued after them to Dan. 15And he came upon them by night, he and his servants, and he smote them and pursued them as far as Choba, which is on the left of Damascus. 16And he recovered all the cavalry of Sodom, and he recovered Lot his nephew, and all his possessions, and the women and the people. 17And the king of Sodom went out to meet him, after he returned from the slaughter of Chodollogomor, and the kings with him, to the valley of Saby; this was the plain of the kings.

18And Melchisedec king of Salem brought forth loaves and wine, and he was the priest of the most high God. 19And he blessed Abram, and said, Blessed be Abram of the most high God, who made heaven and earth, 20and blessed be the most high God who delivered thine enemies into thy power. And Abram gave him the tithe of all.

Brenton LXX, public domain

VespersDeuteronomy 1.8-11, 15-17

1:8Behold, God has delivered the land before you; go in and inherit the land, which I sware to your fathers, Abraam, and Isaac, and Jacob, to give it to them and to their seed after them. 9And I spoke to you at that time, saying, I shall not be able by myself to bear you. 10The Lord your God has multiplied you, and, behold, ye are to-day as the stars of heaven for multitude. 11The Lord God of your fathers add to you a thousand-fold more than you are, and bless you as he has spoken to you.

15So I took of you wise and understanding and prudent men, and I set them to rule over you as rulers of thousands, and rulers of hundreds, and rulers of fifties, and rulers of tens, and officers to your judges. 16And I charged your judges at that time, saying, Hear causes between your brethren, and judge rightly between a man and his brother, and the stranger that is with him. 17Thou shalt not have respect to persons in judgment, thou shalt judge small and great equally; thou shalt not shrink from before the person of a man, for the judgment is God's; and whatsoever matter shall be too hard for you, ye shall bring it to me, and I will hear it.

Brenton LXX, public domain

VespersDeuteronomy 10.14-21

10:14Behold, the heaven and the heaven of heavens belong to the Lord thy God, the earth and all things that are in it. 15Only the Lord chose your fathers to love them, and he chose out their seed after them, even you, beyond all nations, as at this day. 16Therefore ye shall circumcise the hardness of your heart, and ye shall not harden your neck. 17For the Lord your God, he is God of gods, and Lord of lords, the great, and strong, and terrible God, who does not accept persons, nor will he by any means accept a bribe: 18executing judgment for the stranger and orphan and widow, and he loves the stranger to give him food and raiment.

19And ye shall love the stranger; for ye were strangers in the land of Egypt. 20Thou shalt fear the Lord thy God, and serve him, and shalt cleave to him, and shalt swear by his name. 21He is thy boast, and he is thy God, who has wrought in the midst of thee these great and glorious things, which thine eyes have seen.

Brenton LXX, public domain

7th Matins GospelJohn 20.1-10

20:1Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb. 2Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!” 3Therefore Peter and the other disciple went out, and they went toward the tomb. 4They both ran together. The other disciple outran Peter and came to the tomb first.

5Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in. 6Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying, 7and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. 8So then the other disciple who came first to the tomb also entered in, and he saw and believed. 9For as yet they didn’t know the Scripture, that he must rise from the dead. 10So the disciples went away again to their own homes.

WEB, public domain

EpistleHebrews 11.9-10, 17-23, 32-40

11:9By faith he lived as an alien in the land of promise, as in a land not his own, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise. 10For he was looking for the city which has foundations, whose builder and maker is God. 17By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his only born son, 18to whom it was said, “Your offspring will be accounted as from Isaac,” 19concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

20By faith Isaac blessed Jacob and Esau, even concerning things to come. 21By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. 22By faith Joseph, when his end was near, made mention of the departure of the children of Israel, and gave instructions concerning his bones. 23By faith Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child; and they were not afraid of the king’s commandment.

32What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets— 33who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, 34quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. 35Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. 36Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.

37They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated— 38of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth. 39These all, having been commended for their faith, didn’t receive the promise, 40God having provided some better thing concerning us, so that apart from us they should not be made perfect.

WEB, public domain

GospelMatthew 1.1-25

1:1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers. 3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram. 4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon. 5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife. 7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa. 8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah. 9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah. 10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon. 12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel. 13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor. 14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud. 15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob. 16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations. 18Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit. 19Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly. 20But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary as your wife, for that which is conceived in her is of the Holy Spirit.

21She shall give birth to a son. You shall name him Jesus, for it is he who shall save his people from their sins.” 22Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying, 23“Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, being interpreted, “God with us.” 24Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself; 25and didn’t know her sexually until she had given birth to her firstborn son. He named him Jesus.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Sunday, January 1, 2034?

  • On the New Calendar, Circumcision of Christ and Saint Basil the Great; Sunday before Theophany; and Circumcision of Our Lord; St Basil the Great.
  • On the Old Calendar, Sunday of the Holy Fathers (Sunday before the Nativity); and Boniface and Aglaida.

Is Sunday, January 1, 2034 a fast day in the Orthodox Church?

  • On the New Calendar it is a fast-free day.
  • On the Old Calendar it is a fast day, with fish, wine and oil.

What are the Orthodox readings for Sunday, January 1, 2034?

On the New Calendar:

  • At the Liturgy, the Epistle and Gospel are 2 Timothy 4.5-8 with Mark 1.1-8; Colossians 2.8-12 with Luke 2.20-21, 40-52; and Hebrews 7.26-8.2 with Luke 6.17-23.
  • The Matins Gospel is John 20.1-10.
  • At Vespers, the readings are Proverbs 8.22-30 and Proverbs 10.31-11.12.

On the Old Calendar:

  • At the Liturgy, the Epistle is Hebrews 11.9-10, 17-23, 32-40 and the Gospel is Matthew 1.1-25.
  • The Matins Gospel is John 20.1-10.
  • At Vespers, the readings are Genesis 14.14-20; Deuteronomy 1.8-11, 15-17; and Deuteronomy 10.14-21.

What tone is Sunday, January 1, 2034 in the Orthodox Church?

On the New Calendar, Sunday, January 1, 2034 is in tone 4 of the Octoechos: its hymns of the Resurrection are sung in tone 4. The Old Calendar keeps the same tone.

No trackers. No ads. No data sold. Ever.

help@orthros.app

Available for iPhone, iPad, Mac, Apple Watch and CarPlay

Orthros · an Orthodox prayer companion, made by Orthodox Christians, for everyone. Not an official work of any Church body.

Scene & ornament artwork © Orthros, its own drawn work, not historical icons. Source and license details identify received texts and editions. Orthros editorial teaching is labeled separately.