Thursday, December 22, 2033

Forefeast of the Nativity of Christ

On Thursday, December 22, 2033, Orthodox Christians on the New Calendar remember Forefeast of the Nativity of Christ; and Anastasia and Companions. It is a fast day, with wine and oil. On the Old Calendar the same day remembers Conception of the Theotokos by St Anna and St Hannah, the Prophetess. It is a fast day, with wine and oil.

New Calendar

Forefeast of the Nativity of Christ

This day is a fast day, but wine and oil are permitted, no meat, dairy, or fish.

Old Calendar

Conception of the Theotokos by St Anna

This day is a fast day, but wine and oil are permitted, no meat, dairy, or fish.

The saints of the day

On the New Calendar

Name days on the New Calendar: Anastasia

  • Tone 2 of the Octoechos
  • 27th Week after Pentecost

Readings, New Calendar

EpistleTitus 1.5-2.1

1:5I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you— 6if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. 7For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 8but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled, 9holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

10For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision, 11whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake. 12One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.” 13This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith, 14not paying attention to Jewish fables and commandments of men who turn away from the truth. 15To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

16They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work. 2:1But say the things which fit sound doctrine,

WEB, public domain

GospelMark 10.17-27

10:17As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” 18Jesus said to him, “Why do you call me good? No one is good except one—God. 19You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’” 20He said to him, “Teacher, I have observed all these things from my youth.” 21Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

22But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 23Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!” 24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom! 25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.” 26They were exceedingly astonished, saying to him, “Then who can be saved?” 27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleTitus 1.5-2.1

1:5I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you— 6if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. 7For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 8but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled, 9holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

10For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision, 11whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake. 12One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.” 13This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith, 14not paying attention to Jewish fables and commandments of men who turn away from the truth. 15To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

16They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work. 2:1But say the things which fit sound doctrine,

WEB, public domain

EpistleGalatians 4.22-31

4:22For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26But the Jerusalem that is above is free, which is the mother of us all.

27For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.” 28Now we, brothers, as Isaac was, are children of promise. 29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31So then, brothers, we are not children of a servant, but of the free woman.

WEB, public domain

GospelLuke 21.28-33

21:28But when these things begin to happen, look up and lift up your heads, because your redemption is near.” 29He told them a parable. “See the fig tree and all the trees. 30When they are already budding, you see it and know by your own selves that the summer is already near. 31Even so you also, when you see these things happening, know that God’s Kingdom is near. 32Most certainly I tell you, this generation will not pass away until all things are accomplished. 33Heaven and earth will pass away, but my words will by no means pass away.

WEB, public domain

GospelLuke 8.16-21

8:16“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light. 17For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light. 18Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.” 19His mother and brothers came to him, and they could not come near him for the crowd.

20Some people told him, “Your mother and your brothers stand outside, desiring to see you.” 21But he answered them, “My mother and my brothers are these who hear the word of God and do it.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Thursday, December 22, 2033?

  • On the New Calendar, Forefeast of the Nativity of Christ; and Anastasia and Companions.
  • On the Old Calendar, Conception of the Theotokos by St Anna and St Hannah, the Prophetess.

Is Thursday, December 22, 2033 a fast day in the Orthodox Church?

Yes.

  • On the New Calendar it is a fast day, with wine and oil.
  • On the Old Calendar it is a fast day, with wine and oil.

What are the Orthodox readings for Thursday, December 22, 2033?

On the New Calendar:

At the Liturgy, the Epistle is Titus 1.5-2.1 and the Gospel is Mark 10.17-27.

On the Old Calendar:

At the Liturgy, the Epistle and Gospel are Titus 1.5-2.1 with Luke 21.28-33 and Galatians 4.22-31 with Luke 8.16-21.

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