Friday, December 9, 2033

^4:4For every creature of God is good, and nothing is to be rejected if it is received with thanksgiving. ⁵For it is sanctified through the word of God and prayer. ⁶If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith and of the good doctrine which you have followed. ⁷But refuse profane and old wives’ fables. Exercise yourself toward godliness. ⁸For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come. ¹⁶Pay attention to yourself and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.

^4:22For it is written that Abraham had two sons, one by the servant, and one by the free woman. ²³However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. ²⁴These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. ²⁵For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. ²⁶But the Jerusalem that is above is free, which is the mother of us all.

²⁷For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.” ²⁸Now we, brothers, as Isaac was, are children of promise. ²⁹But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. ³⁰However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” ³¹So then, brothers, we are not children of a servant, but of the free woman.

^21:37Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. ³⁸All the people came early in the morning to him in the temple to hear him. ^22:1Now the feast of unleavened bread, which is called the Passover, was approaching. ²The chief priests and the scribes sought how they might put him to death, for they feared the people. ³Satan entered into Judas, who was also called Iscariot, who was counted with the twelve. ⁴He went away and talked with the chief priests and captains about how he might deliver him to them.

⁵They were glad, and agreed to give him money. ⁶He consented and sought an opportunity to deliver him to them in the absence of the multitude. ⁷The day of unleavened bread came, on which the Passover must be sacrificed. ⁸Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”

^8:16“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light. ¹⁷For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light. ¹⁸Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.” ¹⁹His mother and brothers came to him, and they could not come near him for the crowd.

²⁰Some people told him, “Your mother and your brothers stand outside, desiring to see you.” ²¹But he answered them, “My mother and my brothers are these who hear the word of God and do it.”

^4:4For every creature of God is good, and nothing is to be rejected if it is received with thanksgiving. ⁵For it is sanctified through the word of God and prayer. ⁶If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith and of the good doctrine which you have followed. ⁷But refuse profane and old wives’ fables. Exercise yourself toward godliness. ⁸For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come. ¹⁶Pay attention to yourself and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.

^19:12He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return. ¹³He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’ ¹⁴But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’ ¹⁵“When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

¹⁶The first came before him, saying, ‘Lord, your mina has made ten more minas.’ ¹⁷“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’ ¹⁸“The second came, saying, ‘Your mina, Lord, has made five minas.’ ¹⁹“So he said to him, ‘And you are to be over five cities.’ ²⁰Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, ²¹for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

²²“He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow. ²³Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ ²⁴He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’ ²⁵“They said to him, ‘Lord, he has ten minas!’

²⁶‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. ²⁷But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’” ²⁸Having said these things, he went on ahead, going up to Jerusalem.