Tuesday, February 15, 2033

The Orthodox liturgical day, its saint, its tone, and its fast.

On Tuesday, February 15, 2033, Orthodox Christians on the New Calendar remember Onesimus of the Seventy; St Dalmatius of Siberia; and St Anthimos of Chios. It is a fast-free day. On the Old Calendar the same day remembers the Meeting of Our Lord, God, and Saviour Jesus Christ in the Temple. It is a fast-free day.

New Calendar

This day is a fast-free day, all foods are permitted.

Old Calendar

The Meeting of Our Lord, God, and Saviour Jesus Christ in the Temple

This day is a fast-free day, all foods are permitted.

The saints of the day

Name days on the New Calendar: Anthimos, Dalmatius

  • Tone 1 of the Octoechos
  • Week of the Publican and the Pharisee

Readings, New Calendar

Epistle2 Peter 2.9-22

2:9then the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment, 10but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries, 11whereas angels, though greater in might and power, don’t bring a slanderous judgment against them before the Lord. 12But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed, 13receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and defects, reveling in their deceit while they feast with you;

14having eyes full of adultery, and who can’t cease from sin, enticing unsettled souls, having a heart trained in greed, accursed children! 15Forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing; 16but he was rebuked for his own disobedience. A speechless donkey spoke with a man’s voice and stopped the madness of the prophet. 17These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever. 18For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error; 19promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.

20For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first. 21For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them. 22But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”

WEB, public domain

GospelMark 13.14-23

13:14“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains, 15and let him who is on the housetop not go down, nor enter in, to take anything out of his house. 16Let him who is in the field not return back to take his cloak. 17But woe to those who are with child and to those who nurse babies in those days! 18Pray that your flight won’t be in the winter.

19For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. 20Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days. 21Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it. 22For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. 23But you watch. “Behold, I have told you all things beforehand.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

VespersIsaiah 6.1-12

6:1And it came to pass in the year in which king Ozias died, that I saw the Lord sitting on a high and exalted throne, and the house was full of his glory. 2And seraphs stood round about him: each one had six wings: and with two they covered their face, and with two they covered their feet, and with two they flew. 3And one cried to the other, and they said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. 4And the lintel shook at the voice they uttered, and the house was filled with smoke.

5And I said, Woe is me, for I am pricked to the heart; for being a man, and having unclean lips, I dwell in the midst of a people having unclean lips; and I have seen with mine eyes the King, the Lord of hosts. 6And there was sent to me one of the seraphs, and he had in his hand a coal, which he had taken off the altar with the tongs: 7and he touched my mouth, and said, Behold, this has touched thy lips, and will take away thine iniquities, and will purge off thy sins.

8And I heard the voice of the Lord, saying, Whom shall I send, and who will go to this people? And I said, Behold, I am here, send me. And he said, Go, and say to this people, 9Ye shall hear indeed, but ye shall not understand; and ye shall see indeed, but ye shall not perceive. 10For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.

11And I said, How long, O Lord? And he said, Until the cities be deserted by reason of their not being inhabited, and the houses by reason of there being no men, and the land shall be left desolate. 12And after this God shall remove the men far off, and they that are left upon the land shall be multiplied.

Brenton LXX, public domain

Matins GospelLuke 2.25-32

2:25Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him. 26It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. 27He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law, 28then he received him into his arms and blessed God, and said, 29“Now you are releasing your servant, Master, according to your word, in peace; 30for my eyes have seen your salvation, 31which you have prepared before the face of all peoples; 32a light for revelation to the nations, and the glory of your people Israel.”

WEB, public domain

EpistleHebrews 7.7-17

7:7But without any dispute the lesser is blessed by the greater. 8Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives. 9We can say that through Abraham even Levi, who receives tithes, has paid tithes, 10for he was yet in the body of his father when Melchizedek met him. 11Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

12For the priesthood being changed, there is of necessity a change made also in the law. 13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. 14For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood. 15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest, 16who has been made, not after the law of a fleshly commandment, but after the power of an endless life; 17for it is testified, “You are a priest forever, according to the order of Melchizedek.”

WEB, public domain

Epistle2 Peter 2.9-22

2:9then the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment, 10but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries, 11whereas angels, though greater in might and power, don’t bring a slanderous judgment against them before the Lord. 12But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed, 13receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and defects, reveling in their deceit while they feast with you;

14having eyes full of adultery, and who can’t cease from sin, enticing unsettled souls, having a heart trained in greed, accursed children! 15Forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing; 16but he was rebuked for his own disobedience. A speechless donkey spoke with a man’s voice and stopped the madness of the prophet. 17These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever. 18For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error; 19promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.

20For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first. 21For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them. 22But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”

WEB, public domain

GospelLuke 2.22-40

2:22When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem to present him to the Lord 23(as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”), 24and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.” 25Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

26It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. 27He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law, 28then he received him into his arms and blessed God, and said, 29“Now you are releasing your servant, Master, according to your word, in peace; 30for my eyes have seen your salvation, 31which you have prepared before the face of all peoples; 32a light for revelation to the nations, and the glory of your people Israel.”

33Joseph and his mother were marveling at the things which were spoken concerning him. 34Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against. 35Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.” 36There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.

38Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem. 39When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. 40The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.

WEB, public domain

GospelMark 13.14-23

13:14“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains, 15and let him who is on the housetop not go down, nor enter in, to take anything out of his house. 16Let him who is in the field not return back to take his cloak. 17But woe to those who are with child and to those who nurse babies in those days! 18Pray that your flight won’t be in the winter.

19For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. 20Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days. 21Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it. 22For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. 23But you watch. “Behold, I have told you all things beforehand.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Tuesday, February 15, 2033?

  • On the New Calendar, Onesimus of the Seventy; St Dalmatius of Siberia; and St Anthimos of Chios.
  • On the Old Calendar, the Meeting of Our Lord, God, and Saviour Jesus Christ in the Temple.

Is Tuesday, February 15, 2033 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is a fast-free day.
  • On the Old Calendar it is a fast-free day.

What are the Orthodox readings for Tuesday, February 15, 2033?

On the New Calendar:

At the Liturgy, the Epistle is 2 Peter 2.9-22 and the Gospel is Mark 13.14-23.

On the Old Calendar:

  • At the Liturgy, the Epistle and Gospel are Hebrews 7.7-17 with Luke 2.22-40 and 2 Peter 2.9-22 with Mark 13.14-23.
  • The Matins Gospel is Luke 2.25-32.
  • At Vespers, the reading is Isaiah 6.1-12.

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