Thursday, February 5, 2032

The Orthodox liturgical day, its saint, its tone, and its fast.

On Thursday, February 5, 2032, Orthodox Christians on the New Calendar remember Repose of St Theodosius of Chernigov; St Agatha of Palermo in Sicily; and St Polyeuctus of Constantinople. It is not a fast day. On the Old Calendar the same day remembers Clement and Agathangel. It is not a fast day.

New Calendar

This day is not a fast day, all foods are permitted.

Old Calendar

This day is not a fast day, all foods are permitted.

The saints of the day

On the Old Calendar

Name days on the New Calendar: Agatha

  • Tone 2 of the Octoechos
  • 35th Week after Pentecost

Readings, New Calendar

VespersWisdom of Solomon 4.7-15

4:7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the grey hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time: 14for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Brenton LXX, public domain

Matins GospelJohn 10.9-16

10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

WEB, public domain

EpistleJames 1.19-27

1:19So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 20for the anger of man doesn’t produce the righteousness of God. 21Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. 22But be doers of the word, and not only hearers, deluding your own selves. 23For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; 24for he sees himself, and goes away, and immediately forgets what kind of man he was.

25But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. 26If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. 27Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

WEB, public domain

EpistleHebrews 13.17-21

13:17Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy and not with groaning, for that would be unprofitable for you. 18Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things. 19I strongly urge you to do this, that I may be restored to you sooner. 20Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, 21make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

WEB, public domain

GospelMark 10.17-27

10:17As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” 18Jesus said to him, “Why do you call me good? No one is good except one—God. 19You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’” 20He said to him, “Teacher, I have observed all these things from my youth.” 21Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

22But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 23Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!” 24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom! 25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.” 26They were exceedingly astonished, saying to him, “Then who can be saved?” 27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”

WEB, public domain

GospelLuke 6.17-23

6:17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18as well as those who were troubled by unclean spirits; and they were being healed. 19All the multitude sought to touch him, for power came out of him and healed them all. 20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.

21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleJames 1.19-27

1:19So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 20for the anger of man doesn’t produce the righteousness of God. 21Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. 22But be doers of the word, and not only hearers, deluding your own selves. 23For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; 24for he sees himself, and goes away, and immediately forgets what kind of man he was.

25But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. 26If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. 27Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

WEB, public domain

GospelMark 10.17-27

10:17As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” 18Jesus said to him, “Why do you call me good? No one is good except one—God. 19You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’” 20He said to him, “Teacher, I have observed all these things from my youth.” 21Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

22But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 23Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!” 24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom! 25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.” 26They were exceedingly astonished, saying to him, “Then who can be saved?” 27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Thursday, February 5, 2032?

  • On the New Calendar, Repose of St Theodosius of Chernigov; St Agatha of Palermo in Sicily; and St Polyeuctus of Constantinople.
  • On the Old Calendar, Clement and Agathangel.

Is Thursday, February 5, 2032 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is not a fast day.

What are the Orthodox readings for Thursday, February 5, 2032?

On the New Calendar:

  • At the Liturgy, the Epistle and Gospel are James 1.19-27 with Mark 10.17-27 and Hebrews 13.17-21 with Luke 6.17-23.
  • The Matins Gospel is John 10.9-16.
  • At Vespers, the reading is Wisdom of Solomon 4.7-15.

On the Old Calendar:

At the Liturgy, the Epistle is James 1.19-27 and the Gospel is Mark 10.17-27.

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