Sunday, January 11, 2032
Sunday after Theophany
On Sunday, January 11, 2032, Orthodox Christians on the New Calendar remember Sunday after Theophany; St Theodosius the Great; and St Vitalis the Monk. It is not a fast day. On the Old Calendar the same day remembers Sunday after the Nativity and Holy Innocents Slain by Herod. It is a fast-free day.
New Calendar
Sunday after Theophany
Also commemorated
This day is not a fast day, all foods are permitted.
Old Calendar
Sunday after the Nativity
Also commemorated
- Holy Innocents Slain by Herod
- Our Venerable Father Marcellus, Abbot of the Monastery of the Unsleeping Ones (485)
This day is a fast-free day, all foods are permitted.
The saints of the day
On the New Calendar
On the Old Calendar
Name days on the New Calendar: Theodosius, Vitalis
- Tone 7 of the Octoechos
- 32nd Sunday after Pentecost
Readings, New Calendar
VespersWisdom of Solomon 5.15-6.3
5:15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. 16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them. 17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies. 18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.
19He shall take holiness for an invincible shield. 20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. 21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. 22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. 23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
6:1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth. 2Give ear, ye that rule the people, and glory in the multitude of nations. 3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
Brenton LXX, public domain
VespersWisdom of Solomon 4.7-15
4:7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the grey hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time: 14for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.
Brenton LXX, public domain
10th Matins GospelJohn 21.1-14
21:1After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. 2Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. 3Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They immediately went out and entered into the boat. That night, they caught nothing. 4But when day had already come, Jesus stood on the beach; yet the disciples didn’t know that it was Jesus.
5Jesus therefore said to them, “Children, have you anything to eat?” They answered him, “No.” 6He said to them, “Cast the net on the right side of the boat, and you will find some.” They cast it therefore, and now they weren’t able to draw it in for the multitude of fish. 7That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!” So when Simon Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself into the sea.
8But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish. 9So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it. 10Jesus said to them, “Bring some of the fish which you have just caught.” 11Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net wasn’t torn.
12Jesus said to them, “Come and eat breakfast!” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord. 13Then Jesus came and took the bread, gave it to them, and the fish likewise. 14This is now the third time that Jesus was revealed to his disciples after he had risen from the dead.
WEB, public domain
EpistleEphesians 4.7-13
4:7But to each one of us, the grace was given according to the measure of the gift of Christ. 8Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.” 9Now this, “He ascended”, what is it but that he also first descended into the lower parts of the earth? 10He who descended is the one who also ascended far above all the heavens, that he might fill all things. 11He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 12for the perfecting of the saints, to the work of serving, to the building up of the body of Christ,
13until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ,
WEB, public domain
Epistle2 Corinthians 4.6-15
4:6seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. 8We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9pursued, yet not forsaken; struck down, yet not destroyed; 10always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
11For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12So then death works in us, but life in you. 13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
WEB, public domain
GospelMatthew 4.12-17
4:12Now when Jesus heard that John was delivered up, he withdrew into Galilee. 13Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali, 14that it might be fulfilled which was spoken through Isaiah the prophet, saying, 15“The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles, 16the people who sat in darkness saw a great light; to those who sat in the region and shadow of death, to them light has dawned.” 17From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.”
WEB, public domain
GospelMatthew 11.27-30
11:27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him. 28“Come to me, all you who labor and are heavily burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
10th Matins GospelJohn 21.1-14
21:1After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. 2Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. 3Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They immediately went out and entered into the boat. That night, they caught nothing. 4But when day had already come, Jesus stood on the beach; yet the disciples didn’t know that it was Jesus.
5Jesus therefore said to them, “Children, have you anything to eat?” They answered him, “No.” 6He said to them, “Cast the net on the right side of the boat, and you will find some.” They cast it therefore, and now they weren’t able to draw it in for the multitude of fish. 7That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!” So when Simon Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself into the sea.
8But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish. 9So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it. 10Jesus said to them, “Bring some of the fish which you have just caught.” 11Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net wasn’t torn.
12Jesus said to them, “Come and eat breakfast!” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord. 13Then Jesus came and took the bread, gave it to them, and the fish likewise. 14This is now the third time that Jesus was revealed to his disciples after he had risen from the dead.
WEB, public domain
EpistleGalatians 1.11-19
1:11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.
WEB, public domain
GospelMatthew 2.13-23
2:13Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.” 14He arose and took the young child and his mother by night and departed into Egypt, 15and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”
16Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men. 17Then that which was spoken by Jeremiah the prophet was fulfilled, saying, 18“A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”
19But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, 20“Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.” 21He arose and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee, 23and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets that he will be called a Nazarene.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Sunday, January 11, 2032?
- On the New Calendar, Sunday after Theophany; St Theodosius the Great; and St Vitalis the Monk.
- On the Old Calendar, Sunday after the Nativity and Holy Innocents Slain by Herod.
Is Sunday, January 11, 2032 a fast day in the Orthodox Church?
No.
- On the New Calendar it is not a fast day.
- On the Old Calendar it is a fast-free day.
What are the Orthodox readings for Sunday, January 11, 2032?
On the New Calendar:
- At the Liturgy, the Epistle and Gospel are Ephesians 4.7-13 with Matthew 4.12-17 and 2 Corinthians 4.6-15 with Matthew 11.27-30.
- The Matins Gospel is John 21.1-14.
- At Vespers, the readings are Wisdom of Solomon 5.15-6.3 and Wisdom of Solomon 4.7-15.
On the Old Calendar:
- At the Liturgy, the Epistle is Galatians 1.11-19 and the Gospel is Matthew 2.13-23.
- The Matins Gospel is John 21.1-14.
What tone is Sunday, January 11, 2032 in the Orthodox Church?
On the New Calendar, Sunday, January 11, 2032 is in tone 7 of the Octoechos: its hymns of the Resurrection are sung in tone 7. The Old Calendar keeps the same tone.
