Friday, December 19, 2031
The Orthodox liturgical day, its saint, its tone, and its fast.
On Friday, December 19, 2031, Orthodox Christians on the New Calendar remember Boniface and Aglaida. It is a strict fast day. On the Old Calendar the same day remembers St Nicholas the Wonderworker and St Nicolas Karamos of Smyrna. It is a strict fast day.
New Calendar
Commemorated today
This day is a strict fast, no meat, dairy, fish, wine, or oil.
Old Calendar
St Nicholas the WonderworkerBishop of Myra, wonderworker, friend of the poor · 4th c.
Also commemorated
This day is a strict fast, no meat, dairy, fish, wine, or oil.
The saints of the day
On the New Calendar
- Tone 3 of the Octoechos
- 28th Week after Pentecost
Readings, New Calendar
EpistleHebrews 7.18-25
7:18For there is an annulling of a foregoing commandment because of its weakness and uselessness 19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. 20Inasmuch as he was not made priest without the taking of an oath 21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22By so much, Jesus has become the guarantee of a better covenant. 23Many, indeed, have been made priests, because they are hindered from continuing by death. 24But he, because he lives forever, has his priesthood unchangeable. 25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
WEB, public domain
GospelMark 9.33-41
9:33He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?” 34But they were silent, for they had disputed with one another on the way about who was the greatest. 35He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” 36He took a little child and set him in the middle of them. Taking him in his arms, he said to them, 37“Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
38John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.” 39But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me. 40For whoever is not against us is on our side. 41For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
VespersProverbs 10.31-11.12
10:31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. 32The lips of just men drop grace: but the mouth of the ungodly is perverse. 11:1False balances are an abomination before the Lord: but a just weight is acceptable unto him. 2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. 3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. 5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.
6The righteousness of upright men delivers them: but transgressors are caught in their own destruction. 7At the death of a just man his hope does not perish: but the boast of the ungodly perishes. 8A righteous man escapes from a snare, and the ungodly man is delivered up in his place. 9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. 10In the prosperity of righteous men a city prospers: 11but by the mouths of ungodly men it is overthrown. 12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.
Brenton LXX, public domain
VespersWisdom of Solomon 4.7-15
4:7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the grey hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time: 14for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.
Brenton LXX, public domain
Matins GospelJohn 10.9-16
10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
WEB, public domain
EpistleHebrews 7.18-25
7:18For there is an annulling of a foregoing commandment because of its weakness and uselessness 19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. 20Inasmuch as he was not made priest without the taking of an oath 21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22By so much, Jesus has become the guarantee of a better covenant. 23Many, indeed, have been made priests, because they are hindered from continuing by death. 24But he, because he lives forever, has his priesthood unchangeable. 25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
WEB, public domain
EpistleHebrews 13.17-21
13:17Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy and not with groaning, for that would be unprofitable for you. 18Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things. 19I strongly urge you to do this, that I may be restored to you sooner. 20Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, 21make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
WEB, public domain
GospelLuke 21.37-22.8
21:37Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. 38All the people came early in the morning to him in the temple to hear him. 22:1Now the feast of unleavened bread, which is called the Passover, was approaching. 2The chief priests and the scribes sought how they might put him to death, for they feared the people. 3Satan entered into Judas, who was also called Iscariot, who was counted with the twelve. 4He went away and talked with the chief priests and captains about how he might deliver him to them.
5They were glad, and agreed to give him money. 6He consented and sought an opportunity to deliver him to them in the absence of the multitude. 7The day of unleavened bread came, on which the Passover must be sacrificed. 8Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”
WEB, public domain
GospelLuke 6.17-23
6:17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18as well as those who were troubled by unclean spirits; and they were being healed. 19All the multitude sought to touch him, for power came out of him and healed them all. 20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Friday, December 19, 2031?
- On the New Calendar, Boniface and Aglaida.
- On the Old Calendar, St Nicholas the Wonderworker and St Nicolas Karamos of Smyrna.
Is Friday, December 19, 2031 a fast day in the Orthodox Church?
Yes.
- On the New Calendar it is a strict fast day.
- On the Old Calendar it is a strict fast day.
What are the Orthodox readings for Friday, December 19, 2031?
On the New Calendar:
At the Liturgy, the Epistle is Hebrews 7.18-25 and the Gospel is Mark 9.33-41.
On the Old Calendar:
- At the Liturgy, the Epistle and Gospel are Hebrews 7.18-25 with Luke 21.37-22.8 and Hebrews 13.17-21 with Luke 6.17-23.
- The Matins Gospel is John 10.9-16.
- At Vespers, the readings are Proverbs 10.31-11.12 and Wisdom of Solomon 4.7-15.
