Sunday, July 27, 2031

The Orthodox liturgical day, its saint, its tone, and its fast.

On Sunday, July 27, 2031, Orthodox Christians on the New Calendar remember St Panteleimon the Great Martyr and Healer; St Clement of Ochrid; and St Herman of Alaska. It is not a fast day. On the Old Calendar the same day remembers Fathers of the First Six Ecumenical Councils; and Priscilla and Aquila. It is not a fast day.

New Calendar

St Panteleimon the Great Martyr and HealerPhysician and great-martyr under Diocletian · †305

This day is not a fast day, all foods are permitted.

Old Calendar

Fathers of the First Six Ecumenical Councils

This day is not a fast day, all foods are permitted.

The saints of the day

Name days on the New Calendar: Panteleimon

  • Tone 7 of the Octoechos
  • 8th Sunday after Pentecost

Readings, New Calendar

8th Matins GospelJohn 20.11-18

20:11But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb, 12and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain. 13They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.” 14When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.

15Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!” 17Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.

WEB, public domain

Epistle1 Corinthians 1.10-18

1:10Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment. 11For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you. 12Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”

13Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul? 14I thank God that I baptized none of you except Crispus and Gaius, 15so that no one should say that I had baptized you into my own name. 16(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.) 17For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void. 18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.

WEB, public domain

Epistle2 Timothy 2.1-10

2:1You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2The things which you have heard from me among many witnesses, commit the same things to faithful men who will be able to teach others also. 3You therefore must endure hardship as a good soldier of Christ Jesus. 4No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier. 5Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules.

6The farmer who labors must be the first to get a share of the crops. 7Consider what I say, and may the Lord give you understanding in all things. 8Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News, 9in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained. 10Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

WEB, public domain

GospelMatthew 14.14-22

14:14Jesus went out, and he saw a great multitude. He had compassion on them and healed their sick. 15When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.” 16But Jesus said to them, “They don’t need to go away. You give them something to eat.” 17They told him, “We only have here five loaves and two fish.” 18He said, “Bring them here to me.” 19He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples; and the disciples gave to the multitudes.

20They all ate and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. 21Those who ate were about five thousand men, in addition to women and children. 22Immediately Jesus made the disciples get into the boat and go ahead of him to the other side, while he sent the multitudes away.

WEB, public domain

GospelJohn 15.17-16.2

15:17“I command these things to you, that you may love one another. 18If the world hates you, you know that it has hated me before it hated you. 19If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 20Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

21But they will do all these things to you for my name’s sake, because they don’t know him who sent me. 22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. 23He who hates me, hates my Father also. 24If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father. 25But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

26“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 27You will also testify, because you have been with me from the beginning. 16:1“I have said these things to you so that you wouldn’t be caused to stumble. 2They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

VespersGenesis 14.14-20

14:14And Abram having heard that Lot his nephew had been taken captive, numbered his own home-born servants three hundred and eighteen, and pursued after them to Dan. 15And he came upon them by night, he and his servants, and he smote them and pursued them as far as Choba, which is on the left of Damascus. 16And he recovered all the cavalry of Sodom, and he recovered Lot his nephew, and all his possessions, and the women and the people. 17And the king of Sodom went out to meet him, after he returned from the slaughter of Chodollogomor, and the kings with him, to the valley of Saby; this was the plain of the kings.

18And Melchisedec king of Salem brought forth loaves and wine, and he was the priest of the most high God. 19And he blessed Abram, and said, Blessed be Abram of the most high God, who made heaven and earth, 20and blessed be the most high God who delivered thine enemies into thy power. And Abram gave him the tithe of all.

Brenton LXX, public domain

VespersDeuteronomy 1.8-11, 15-17

1:8Behold, God has delivered the land before you; go in and inherit the land, which I sware to your fathers, Abraam, and Isaac, and Jacob, to give it to them and to their seed after them. 9And I spoke to you at that time, saying, I shall not be able by myself to bear you. 10The Lord your God has multiplied you, and, behold, ye are to-day as the stars of heaven for multitude. 11The Lord God of your fathers add to you a thousand-fold more than you are, and bless you as he has spoken to you.

15So I took of you wise and understanding and prudent men, and I set them to rule over you as rulers of thousands, and rulers of hundreds, and rulers of fifties, and rulers of tens, and officers to your judges. 16And I charged your judges at that time, saying, Hear causes between your brethren, and judge rightly between a man and his brother, and the stranger that is with him. 17Thou shalt not have respect to persons in judgment, thou shalt judge small and great equally; thou shalt not shrink from before the person of a man, for the judgment is God's; and whatsoever matter shall be too hard for you, ye shall bring it to me, and I will hear it.

Brenton LXX, public domain

VespersDeuteronomy 10.14-21

10:14Behold, the heaven and the heaven of heavens belong to the Lord thy God, the earth and all things that are in it. 15Only the Lord chose your fathers to love them, and he chose out their seed after them, even you, beyond all nations, as at this day. 16Therefore ye shall circumcise the hardness of your heart, and ye shall not harden your neck. 17For the Lord your God, he is God of gods, and Lord of lords, the great, and strong, and terrible God, who does not accept persons, nor will he by any means accept a bribe: 18executing judgment for the stranger and orphan and widow, and he loves the stranger to give him food and raiment.

19And ye shall love the stranger; for ye were strangers in the land of Egypt. 20Thou shalt fear the Lord thy God, and serve him, and shalt cleave to him, and shalt swear by his name. 21He is thy boast, and he is thy God, who has wrought in the midst of thee these great and glorious things, which thine eyes have seen.

Brenton LXX, public domain

8th Matins GospelJohn 20.11-18

20:11But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb, 12and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain. 13They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.” 14When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.

15Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!” 17Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.

WEB, public domain

Epistle1 Corinthians 1.10-18

1:10Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment. 11For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you. 12Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”

13Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul? 14I thank God that I baptized none of you except Crispus and Gaius, 15so that no one should say that I had baptized you into my own name. 16(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.) 17For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void. 18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.

WEB, public domain

EpistleHebrews 13.7-16

13:7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8Jesus Christ is the same yesterday, today, and forever. 9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited. 10We have an altar from which those who serve the holy tabernacle have no right to eat. 11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13Let’s therefore go out to him outside of the camp, bearing his reproach. 14For we don’t have here an enduring city, but we seek that which is to come. 15Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name. 16But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

WEB, public domain

GospelMatthew 14.14-22

14:14Jesus went out, and he saw a great multitude. He had compassion on them and healed their sick. 15When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.” 16But Jesus said to them, “They don’t need to go away. You give them something to eat.” 17They told him, “We only have here five loaves and two fish.” 18He said, “Bring them here to me.” 19He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples; and the disciples gave to the multitudes.

20They all ate and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. 21Those who ate were about five thousand men, in addition to women and children. 22Immediately Jesus made the disciples get into the boat and go ahead of him to the other side, while he sent the multitudes away.

WEB, public domain

GospelJohn 17.1-13

17:1Jesus said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you; 2even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. 3This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 4I glorified you on the earth. I have accomplished the work which you have given me to do. 5Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

6“I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. 7Now they have known that all things whatever you have given me are from you, 8for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me. 9I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.

10All things that are mine are yours, and yours are mine, and I am glorified in them. 11I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 12While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled. 13But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Sunday, July 27, 2031?

  • On the New Calendar, St Panteleimon the Great Martyr and Healer; St Clement of Ochrid; and St Herman of Alaska.
  • On the Old Calendar, Fathers of the First Six Ecumenical Councils; and Priscilla and Aquila.

Is Sunday, July 27, 2031 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is not a fast day.

What are the Orthodox readings for Sunday, July 27, 2031?

On the New Calendar:

  • At the Liturgy, the Epistle and Gospel are 1 Corinthians 1.10-18 with Matthew 14.14-22 and 2 Timothy 2.1-10 with John 15.17-16.2.
  • The Matins Gospel is John 20.11-18.

On the Old Calendar:

  • At the Liturgy, the Epistle and Gospel are 1 Corinthians 1.10-18 with Matthew 14.14-22 and Hebrews 13.7-16 with John 17.1-13.
  • The Matins Gospel is John 20.11-18.
  • At Vespers, the readings are Genesis 14.14-20; Deuteronomy 1.8-11, 15-17; and Deuteronomy 10.14-21.

What tone is Sunday, July 27, 2031 in the Orthodox Church?

On the New Calendar, Sunday, July 27, 2031 is in tone 7 of the Octoechos: its hymns of the Resurrection are sung in tone 7. The Old Calendar keeps the same tone.

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