Saturday, March 22, 2031

The Orthodox liturgical day, its saint, its tone, and its fast.

On Saturday, March 22, 2031, Orthodox Christians on the New Calendar remember Memorial Saturday; St Basil of Ancyra; and St Drosida of Antioch. It is a fast day, with wine and oil. On the Old Calendar the same day remembers the Forty Martyrs of Sebaste and Memorial Saturday. It is a fast day, with wine and oil.

New Calendar

This day is a fast day, but wine and oil are permitted, no meat, dairy, or fish.

Old Calendar

The Forty Martyrs of SebasteSoldiers of Christ, frozen on the lake of Sebaste · †320

Also commemorated

This day is a fast day, but wine and oil are permitted, no meat, dairy, or fish.

The saints of the day

  • Tone 6 of the Octoechos
  • 4th Week of Great Lent

Readings, New Calendar

EpistleHebrews 6.9-12

6:9But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. 10For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. 11We desire that each one of you may show the same diligence to the fullness of hope even to the end, 12that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.

WEB, public domain

Epistle1 Corinthians 15.47-57

15:47The first man is of the earth, made of dust. The second man is the Lord from heaven. 48As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly. 49As we have borne the image of those made of dust, let’s also bear the image of the heavenly. 50Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable. 51Behold, I tell you a mystery. We will not all sleep, but we will all be changed, 52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.

53For this perishable body must become imperishable, and this mortal must put on immortality. 54But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.” 55“Death, where is your sting? Hades, where is your victory?” 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God, who gives us the victory through our Lord Jesus Christ.

WEB, public domain

GospelMark 7.31-37

7:31Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis. 32They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. 33He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue. 34Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” 35Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

36He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. 37They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

WEB, public domain

GospelJohn 5.24-30

5:24“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. 25Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. 26For as the Father has life in himself, even so he gave to the Son also to have life in himself. 27He also gave him authority to execute judgment, because he is a son of man.

28Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice 29and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. 30I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

Matins GospelLuke 21.12-19

21:12But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake. 13It will turn out as a testimony for you. 14Settle it therefore in your hearts not to meditate beforehand how to answer, 15for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 16You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death. 17You will be hated by all men for my name’s sake. 18And not a hair of your head will perish. 19“By your endurance you will win your lives.

WEB, public domain

EpistleHebrews 6.9-12

6:9But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. 10For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. 11We desire that each one of you may show the same diligence to the fullness of hope even to the end, 12that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.

WEB, public domain

EpistleHebrews 12.1-10

12:1Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, 2looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. 3For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.

4You have not yet resisted to blood, striving against sin. 5You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him; 6for whom the Lord loves, he disciplines, and chastises every son whom he receives.” 7It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline? 8But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.

9Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live? 10For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.

WEB, public domain

GospelMark 7.31-37

7:31Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis. 32They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. 33He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue. 34Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” 35Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

36He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. 37They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

WEB, public domain

GospelMatthew 20.1-16

20:1“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 2When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. 3He went out about the third hour, and saw others standing idle in the marketplace. 4He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way. 5Again he went out about the sixth and the ninth hour, and did likewise.

6About the eleventh hour he went out and found others standing idle. He said to them, ‘Why do you stand here all day idle?’ 7“They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’ 8“When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’ 9“When those who were hired at about the eleventh hour came, they each received a denarius.

10When the first came, they supposed that they would receive more; and they likewise each received a denarius. 11When they received it, they murmured against the master of the household, 12saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’ 13“But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius? 14Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.

15Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’ 16So the last will be first, and the first last. For many are called, but few are chosen.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Saturday, March 22, 2031?

  • On the New Calendar, Memorial Saturday; St Basil of Ancyra; and St Drosida of Antioch.
  • On the Old Calendar, the Forty Martyrs of Sebaste and Memorial Saturday.

Is Saturday, March 22, 2031 a fast day in the Orthodox Church?

Yes.

  • On the New Calendar it is a fast day, with wine and oil.
  • On the Old Calendar it is a fast day, with wine and oil.

What are the Orthodox readings for Saturday, March 22, 2031?

On the New Calendar:

At the Liturgy, the Epistle and Gospel are Hebrews 6.9-12 with Mark 7.31-37 and 1 Corinthians 15.47-57 with John 5.24-30.

On the Old Calendar:

  • At the Liturgy, the Epistle and Gospel are Hebrews 6.9-12 with Mark 7.31-37 and Hebrews 12.1-10 with Matthew 20.1-16.
  • The Matins Gospel is Luke 21.12-19.

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