Monday, January 27, 2031
The Orthodox liturgical day, its saint, its tone, and its fast.
On Monday, January 27, 2031, Orthodox Christians on the New Calendar remember Translation of the Relics of St John Chrysostom. It is not a fast day. On the Old Calendar the same day remembers Leavetaking of Theophany and St Nino of Georgia. It is not a fast day.
New Calendar
Commemorated today
- Translation of the Relics of St John Chrysostom
This day is not a fast day, all foods are permitted.
Old Calendar
Leavetaking of Theophany
Also commemorated
- St Nino of Georgia
- St Sava, Archbishop of Serbia
- The Holy Fathers slain at Sinai and Raithu (4th – 5th c.)
This day is not a fast day, all foods are permitted.
The saints of the day
On the Old Calendar
- Tone 7 of the Octoechos
- 32nd Week after Pentecost
Readings, New Calendar
Matins GospelJohn 10.1-9
10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
WEB, public domain
Epistle1 Peter 2.21-3.9
2:21For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps, 22who didn’t sin, “neither was deceit found in his mouth.” 23When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. 24He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. 25For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
3:1In the same way, wives, be in subjection to your own husbands, so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word, 2seeing your pure behavior in fear. 3Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, 4but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. 5For this is how in the past the holy women who hoped in God also adorned themselves, being in subjection to their own husbands.
6So Sarah obeyed Abraham, calling him lord, whose children you now are if you do well and are not put in fear by any terror. 7You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. 8Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous, 9not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.
WEB, public domain
EpistleHebrews 7.26-8.2
7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. 8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.
WEB, public domain
GospelMark 12.13-17
12:13They sent some of the Pharisees and the Herodians to him, that they might trap him with words. 14When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 15Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.” 17Jesus answered them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
WEB, public domain
GospelJohn 10.9-16
10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
Epistle1 Peter 2.21-3.9
2:21For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps, 22who didn’t sin, “neither was deceit found in his mouth.” 23When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. 24He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. 25For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
3:1In the same way, wives, be in subjection to your own husbands, so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word, 2seeing your pure behavior in fear. 3Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, 4but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. 5For this is how in the past the holy women who hoped in God also adorned themselves, being in subjection to their own husbands.
6So Sarah obeyed Abraham, calling him lord, whose children you now are if you do well and are not put in fear by any terror. 7You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. 8Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous, 9not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.
WEB, public domain
GospelMark 12.13-17
12:13They sent some of the Pharisees and the Herodians to him, that they might trap him with words. 14When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 15Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.” 17Jesus answered them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Monday, January 27, 2031?
- On the New Calendar, Translation of the Relics of St John Chrysostom.
- On the Old Calendar, Leavetaking of Theophany and St Nino of Georgia.
Is Monday, January 27, 2031 a fast day in the Orthodox Church?
No.
- On the New Calendar it is not a fast day.
- On the Old Calendar it is not a fast day.
What are the Orthodox readings for Monday, January 27, 2031?
On the New Calendar:
- At the Liturgy, the Epistle and Gospel are 1 Peter 2.21-3.9 with Mark 12.13-17 and Hebrews 7.26-8.2 with John 10.9-16.
- The Matins Gospel is John 10.1-9.
On the Old Calendar:
At the Liturgy, the Epistle is 1 Peter 2.21-3.9 and the Gospel is Mark 12.13-17.
