Wednesday, November 20, 2030

The Orthodox liturgical day, its saint, its tone, and its fast.

On Wednesday, November 20, 2030, Orthodox Christians on the New Calendar remember St Gregory Decapolites and St Proclus of Constantinople. It is a strict fast day. On the Old Calendar the same day remembers 33 Martyrs of Melitene and St Willibrord of Utrecht. It is a strict fast day.

New Calendar

This day is a strict fast, no meat, dairy, fish, wine, or oil.

Old Calendar

This day is a strict fast, no meat, dairy, fish, wine, or oil.

The saints of the day

  • Tone 5 of the Octoechos
  • 22nd Week after Pentecost

Readings, New Calendar

Epistle1 Thessalonians 2.1-8

2:1For you yourselves know, brothers, our visit to you wasn’t in vain, 2but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict. 3For our exhortation is not of error, nor of uncleanness, nor in deception. 4But even as we have been approved by God to be entrusted with the Good News, so we speak—not as pleasing men, but God, who tests our hearts. 5For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness), 6nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.

7But we were gentle among you, like a nursing mother cherishes her own children. 8Even so, affectionately longing for you, we were well pleased to impart to you not the Good News of God only, but also our own souls, because you had become very dear to us.

WEB, public domain

GospelLuke 18.15-17, 26-30

18:15They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them. 16Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for God’s Kingdom belongs to such as these. 17Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.” 26Those who heard it said, “Then who can be saved?” 27But he said, “The things which are impossible with men are possible with God.”

28Peter said, “Look, we have left everything and followed you.” 29He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake, 30who will not receive many times more in this time, and in the world to come, eternal life.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

Epistle1 Thessalonians 2.1-8

2:1For you yourselves know, brothers, our visit to you wasn’t in vain, 2but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict. 3For our exhortation is not of error, nor of uncleanness, nor in deception. 4But even as we have been approved by God to be entrusted with the Good News, so we speak—not as pleasing men, but God, who tests our hearts. 5For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness), 6nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.

7But we were gentle among you, like a nursing mother cherishes her own children. 8Even so, affectionately longing for you, we were well pleased to impart to you not the Good News of God only, but also our own souls, because you had become very dear to us.

WEB, public domain

GospelLuke 12.48-59

12:48but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. 49“I came to throw fire on the earth. I wish it were already kindled. 50But I have a baptism to be baptized with, and how distressed I am until it is accomplished! 51Do you think that I have come to give peace on the earth? I tell you, no, but rather division.

52For from now on, there will be five in one house divided, three against two, and two against three. 53They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.” 54He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens. 55When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens. 56You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?

57“Why don’t you judge for yourselves what is right? 58For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison. 59I tell you, you will by no means get out of there until you have paid the very last penny.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Wednesday, November 20, 2030?

  • On the New Calendar, St Gregory Decapolites and St Proclus of Constantinople.
  • On the Old Calendar, 33 Martyrs of Melitene and St Willibrord of Utrecht.

Is Wednesday, November 20, 2030 a fast day in the Orthodox Church?

Yes.

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is a strict fast day.

What are the Orthodox readings for Wednesday, November 20, 2030?

On the New Calendar:

At the Liturgy, the Epistle is 1 Thessalonians 2.1-8 and the Gospel is Luke 18.15-17, 26-30.

On the Old Calendar:

At the Liturgy, the Epistle is 1 Thessalonians 2.1-8 and the Gospel is Luke 12.48-59.

No trackers. No ads. No data sold. Ever.

help@orthros.app

Available for iPhone, iPad, Mac, Apple Watch and CarPlay

Orthros · an Orthodox prayer companion, made by Orthodox Christians, for everyone. Not an official work of any Church body.

Scene & ornament artwork © Orthros, its own drawn work, not historical icons. Source and license details identify received texts and editions. Orthros editorial teaching is labeled separately.