Monday, September 23, 2030

The Orthodox liturgical day, its saint, its tone, and its fast.

On Monday, September 23, 2030, Orthodox Christians on the New Calendar remember Conception of St John the Baptist; St Iraida of Alexandria; and St John of Epirus. It is not a fast day. On the Old Calendar the same day remembers Menodora, Metrodora and Nymphodora. It is not a fast day.

New Calendar

This day is not a fast day, all foods are permitted.

Old Calendar

This day is not a fast day, all foods are permitted.

The saints of the day

  • Tone 5 of the Octoechos
  • 14th Week after Pentecost

Readings, New Calendar

EpistleGalatians 2.11-16

2:11But when Peter came to Antioch, I resisted him to his face, because he stood condemned. 12For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision. 13And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy. 14But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

15“We, being Jews by nature and not Gentile sinners, 16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law.

WEB, public domain

EpistleGalatians 4.22-31

4:22For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26But the Jerusalem that is above is free, which is the mother of us all.

27For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.” 28Now we, brothers, as Isaac was, are children of promise. 29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31So then, brothers, we are not children of a servant, but of the free woman.

WEB, public domain

GospelLuke 4.37-44

4:38He rose up from the synagogue and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him to help her. 39He stood over her and rebuked the fever, and it left her. Immediately she rose up and served them. 40When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them. 41Demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.

42When it was day, he departed and went into an uninhabited place and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them. 43But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.” 44He was preaching in the synagogues of Galilee.

WEB, public domain

GospelLuke 1.5-25

1:5There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth. 6They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord. 7But they had no child, because Elizabeth was barren, and they both were well advanced in years. 8Now while he executed the priest’s office before God in the order of his division 9according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.

10The whole multitude of the people were praying outside at the hour of incense. 11An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12Zacharias was troubled when he saw him, and fear fell upon him. 13But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard. Your wife, Elizabeth, will bear you a son, and you shall call his name John. 14You will have joy and gladness, and many will rejoice at his birth. 15For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb.

16He will turn many of the children of Israel to the Lord their God. 17He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord.” 18Zacharias said to the angel, “How can I be sure of this? For I am an old man, and my wife is well advanced in years.” 19The angel answered him, “I am Gabriel, who stands in the presence of God. I was sent to speak to you and to bring you this good news.

20Behold, you will be silent and not able to speak until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.” 21The people were waiting for Zacharias, and they marveled that he delayed in the temple. 22When he came out, he could not speak to them. They perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute. 23When the days of his service were fulfilled, he departed to his house.

24After these days Elizabeth his wife conceived, and she hid herself five months, saying, 25“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleGalatians 2.11-16

2:11But when Peter came to Antioch, I resisted him to his face, because he stood condemned. 12For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision. 13And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy. 14But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

15“We, being Jews by nature and not Gentile sinners, 16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law.

WEB, public domain

GospelMark 5.24-34

5:24He went with him, and a great multitude followed him, and they pressed upon him on all sides. 25A certain woman who had a discharge of blood for twelve years, 26and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse, 27having heard the things concerning Jesus, came up behind him in the crowd and touched his clothes. 28For she said, “If I just touch his clothes, I will be made well.” 29Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.

30Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd and asked, “Who touched my clothes?” 31His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’” 32He looked around to see her who had done this thing. 33But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 34He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Monday, September 23, 2030?

  • On the New Calendar, Conception of St John the Baptist; St Iraida of Alexandria; and St John of Epirus.
  • On the Old Calendar, Menodora, Metrodora and Nymphodora.

Is Monday, September 23, 2030 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is not a fast day.

What are the Orthodox readings for Monday, September 23, 2030?

On the New Calendar:

At the Liturgy, the Epistle and Gospel are Galatians 2.11-16 with Luke 4.37-44 and Galatians 4.22-31 with Luke 1.5-25.

On the Old Calendar:

At the Liturgy, the Epistle is Galatians 2.11-16 and the Gospel is Mark 5.24-34.

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