Thursday, September 5, 2030

The Orthodox liturgical day, its saint, its tone, and its fast.

On Thursday, September 5, 2030, Orthodox Christians on the New Calendar remember Zacharias and Elizabeth; St Athanasius of Brest-Litovsk; and Abda, Hormizd and Sunin of Persia. It is not a fast day. On the Old Calendar the same day remembers Leavetaking of the Dormition of the Theotokos and St Lupus, Slave of St Demetrius. It is not a fast day.

Old Calendar

Leavetaking of the Dormition of the Theotokos

Also commemorated

This day is not a fast day, all foods are permitted.

The saints of the day

Name days on the New Calendar: Elizabeth, Zacharias

  • Tone 2 of the Octoechos
  • 11th Week after Pentecost

Readings, New Calendar

Epistle2 Corinthians 7.1-10

7:1Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. 2Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one. 3I say this not to condemn you, for I have said before that you are in our hearts to die together and live together. 4Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.

5For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside. 6Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus, 7and not by his coming only, but also by the comfort with which he was comforted in you while he told us of your longing, your mourning, and your zeal for me, so that I rejoiced still more. 8For though I grieved you with my letter, I do not regret it, though I did regret it. For I see that my letter made you grieve, though just for a while.

9I now rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved in a godly way, that you might suffer loss by us in nothing. 10For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death.

WEB, public domain

GospelMark 1.29-35

1:29Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her. 31He came and took her by the hand and raised her up. The fever left her immediately, and she served them. 32At evening, when the sun had set, they brought to him all who were sick and those who were possessed by demons. 33All the city was gathered together at the door.

34He healed many who were sick with various diseases and cast out many demons. He didn’t allow the demons to speak, because they knew him. 35Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

Epistle2 Corinthians 7.1-10

7:1Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. 2Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one. 3I say this not to condemn you, for I have said before that you are in our hearts to die together and live together. 4Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.

5For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside. 6Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus, 7and not by his coming only, but also by the comfort with which he was comforted in you while he told us of your longing, your mourning, and your zeal for me, so that I rejoiced still more. 8For though I grieved you with my letter, I do not regret it, though I did regret it. For I see that my letter made you grieve, though just for a while.

9I now rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved in a godly way, that you might suffer loss by us in nothing. 10For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death.

WEB, public domain

EpistlePhilippians 2.5-11

2:5Have this in your mind, which was also in Christ Jesus, 6who, existing in the form of God, didn’t consider equality with God a thing to be grasped, 7but emptied himself, taking the form of a servant, being made in the likeness of men. 8And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. 9Therefore God also highly exalted him, and gave to him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, 11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

WEB, public domain

GospelMark 1.29-35

1:29Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her. 31He came and took her by the hand and raised her up. The fever left her immediately, and she served them. 32At evening, when the sun had set, they brought to him all who were sick and those who were possessed by demons. 33All the city was gathered together at the door.

34He healed many who were sick with various diseases and cast out many demons. He didn’t allow the demons to speak, because they knew him. 35Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.

WEB, public domain

GospelLuke 10.38-42, 11.27-28

10:38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.” 41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

11:27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” 28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Thursday, September 5, 2030?

  • On the New Calendar, Zacharias and Elizabeth; St Athanasius of Brest-Litovsk; and Abda, Hormizd and Sunin of Persia.
  • On the Old Calendar, Leavetaking of the Dormition of the Theotokos and St Lupus, Slave of St Demetrius.

Is Thursday, September 5, 2030 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is not a fast day.

What are the Orthodox readings for Thursday, September 5, 2030?

On the New Calendar:

At the Liturgy, the Epistle is 2 Corinthians 7.1-10 and the Gospel is Mark 1.29-35.

On the Old Calendar:

At the Liturgy, the Epistle and Gospel are 2 Corinthians 7.1-10 with Mark 1.29-35 and Philippians 2.5-11 with Luke 10.38-42, 11.27-28.

No trackers. No ads. No data sold. Ever.

help@orthros.app

Available for iPhone, iPad, Mac, Apple Watch and CarPlay

Orthros · an Orthodox prayer companion, made by Orthodox Christians, for everyone. Not an official work of any Church body.

Scene & ornament artwork © Orthros, its own drawn work, not historical icons. Source and license details identify received texts and editions. Orthros editorial teaching is labeled separately.