Friday, August 2, 2030

The Orthodox liturgical day, its saint, its tone, and its fast.

On Friday, August 2, 2030, Orthodox Christians on the New Calendar remember Translation of the Relics of Protomartyr Stephen; St Vasily the Fool for Christ; and St Stephen of Rome. It is a strict fast day. On the Old Calendar the same day remembers the Holy Prophet Elijah and St Maria Skobtsova. It is a strict fast day.

New Calendar

Commemorated today

This day is a strict fast, no meat, dairy, fish, wine, or oil.

Old Calendar

The Holy Prophet ElijahThe fiery prophet, taken up as by a whirlwind into heaven

This day is a strict fast, no meat, dairy, fish, wine, or oil.

The saints of the day

On the Old Calendar

  • Tone 5 of the Octoechos
  • 6th Week after Pentecost

Readings, New Calendar

Epistle1 Corinthians 7.35-8.7

7:35This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction. 36But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry. 37But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.

38So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better. 39A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord. 40But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit. 8:1Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.

2But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know. 3But anyone who loves God is known by him. 4Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. 5For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”— 6yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.

7However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

WEB, public domain

GospelMatthew 15.29-31

15:29Jesus departed from there and came near to the sea of Galilee; and he went up on the mountain and sat there. 30Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them, 31so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

Matins GospelLuke 4.22-30

4:22All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?” 23He said to them, “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’” 24He said, “Most certainly I tell you, no prophet is acceptable in his hometown. 25But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

26Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow. 27There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.” 28They were all filled with wrath in the synagogue as they heard these things. 29They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff. 30But he, passing through the middle of them, went his way.

WEB, public domain

Epistle1 Corinthians 7.35-8.7

7:35This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction. 36But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry. 37But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.

38So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better. 39A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord. 40But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit. 8:1Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.

2But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know. 3But anyone who loves God is known by him. 4Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. 5For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”— 6yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.

7However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

WEB, public domain

EpistleJames 5.10-20

5:10Take, brothers, for an example of suffering and of perseverance, the prophets who spoke in the name of the Lord. 11Behold, we call them blessed who endured. You have heard of the perseverance of Job and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy. 12But above all things, my brothers, don’t swear—not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy. 13Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.

14Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; 15and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. 16Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. 17Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months.

18He prayed again, and the sky gave rain, and the earth produced its fruit. 19Brothers, if any among you wanders from the truth and someone turns him back, 20let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins.

WEB, public domain

GospelMatthew 15.29-31

15:29Jesus departed from there and came near to the sea of Galilee; and he went up on the mountain and sat there. 30Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them, 31so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel.

WEB, public domain

GospelLuke 4.22-30

4:22All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?” 23He said to them, “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’” 24He said, “Most certainly I tell you, no prophet is acceptable in his hometown. 25But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

26Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow. 27There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.” 28They were all filled with wrath in the synagogue as they heard these things. 29They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff. 30But he, passing through the middle of them, went his way.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Friday, August 2, 2030?

  • On the New Calendar, Translation of the Relics of Protomartyr Stephen; St Vasily the Fool for Christ; and St Stephen of Rome.
  • On the Old Calendar, the Holy Prophet Elijah and St Maria Skobtsova.

Is Friday, August 2, 2030 a fast day in the Orthodox Church?

Yes.

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is a strict fast day.

What are the Orthodox readings for Friday, August 2, 2030?

On the New Calendar:

At the Liturgy, the Epistle is 1 Corinthians 7.35-8.7 and the Gospel is Matthew 15.29-31.

On the Old Calendar:

  • At the Liturgy, the Epistle and Gospel are 1 Corinthians 7.35-8.7 with Matthew 15.29-31 and James 5.10-20 with Luke 4.22-30.
  • The Matins Gospel is Luke 4.22-30.

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