Friday, January 11, 2030

The Orthodox liturgical day, its saint, its tone, and its fast.

On Friday, January 11, 2030, Orthodox Christians on the New Calendar remember St Theodosius the Great; St Vitalis the Monk; and St Michael of Klops. It is a strict fast day. On the Old Calendar the same day remembers Holy Innocents Slain by Herod and St Marcellus of the Unsleeping Ones. It is a fast-free day.

New Calendar

This day is a strict fast, no meat, dairy, fish, wine, or oil.

Old Calendar

This day is a fast-free day, all foods are permitted.

The saints of the day

Name days on the New Calendar: Theodosius, Vitalis

  • Tone 7 of the Octoechos
  • 32nd Week after Pentecost

Readings, New Calendar

VespersWisdom of Solomon 5.15-6.3

5:15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. 16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them. 17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies. 18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.

19He shall take holiness for an invincible shield. 20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. 21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. 22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. 23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

6:1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth. 2Give ear, ye that rule the people, and glory in the multitude of nations. 3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

Brenton LXX, public domain

VespersWisdom of Solomon 4.7-15

4:7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the grey hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time: 14for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Brenton LXX, public domain

Matins GospelLuke 6.17-23

6:17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18as well as those who were troubled by unclean spirits; and they were being healed. 19All the multitude sought to touch him, for power came out of him and healed them all. 20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.

21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

WEB, public domain

EpistleTitus 1.15-2.10

1:15To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 16They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work. 2:1But say the things which fit sound doctrine, 2that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance, 3and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good, 4that they may train the young wives to love their husbands, to love their children, 5to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed.

6Likewise, exhort the younger men to be sober minded. 7In all things show yourself an example of good works. In your teaching, show integrity, seriousness, incorruptibility, 8and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us. 9Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, 10not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things.

WEB, public domain

Epistle2 Corinthians 4.6-15

4:6seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. 8We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9pursued, yet not forsaken; struck down, yet not destroyed; 10always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.

11For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12So then death works in us, but life in you. 13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

WEB, public domain

GospelLuke 20.19-26

20:19The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them. 20They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. 21They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.

22Is it lawful for us to pay taxes to Caesar, or not?” 23But he perceived their craftiness, and said to them, “Why do you test me? 24Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.” 25He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.” 26They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.

WEB, public domain

GospelMatthew 11.27-30

11:27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him. 28“Come to me, all you who labor and are heavily burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleTitus 1.15-2.10

1:15To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 16They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work. 2:1But say the things which fit sound doctrine, 2that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance, 3and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good, 4that they may train the young wives to love their husbands, to love their children, 5to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed.

6Likewise, exhort the younger men to be sober minded. 7In all things show yourself an example of good works. In your teaching, show integrity, seriousness, incorruptibility, 8and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us. 9Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, 10not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things.

WEB, public domain

GospelMark 12.1-12

12:1He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. 2When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 3They took him, beat him, and sent him away empty. 4Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

5Again he sent another, and they killed him, and many others, beating some, and killing some. 6Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ 7But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8They took him, killed him, and cast him out of the vineyard. 9What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

10Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner. 11This was from the Lord. It is marvelous in our eyes’?” 12They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Friday, January 11, 2030?

  • On the New Calendar, St Theodosius the Great; St Vitalis the Monk; and St Michael of Klops.
  • On the Old Calendar, Holy Innocents Slain by Herod and St Marcellus of the Unsleeping Ones.

Is Friday, January 11, 2030 a fast day in the Orthodox Church?

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is a fast-free day.

What are the Orthodox readings for Friday, January 11, 2030?

On the New Calendar:

  • At the Liturgy, the Epistle and Gospel are Titus 1.15-2.10 with Luke 20.19-26 and 2 Corinthians 4.6-15 with Matthew 11.27-30.
  • The Matins Gospel is Luke 6.17-23.
  • At Vespers, the readings are Wisdom of Solomon 5.15-6.3 and Wisdom of Solomon 4.7-15.

On the Old Calendar:

At the Liturgy, the Epistle is Titus 1.15-2.10 and the Gospel is Mark 12.1-12.

No trackers. No ads. No data sold. Ever.

help@orthros.app

Available for iPhone, iPad, Mac, Apple Watch and CarPlay

Orthros · an Orthodox prayer companion, made by Orthodox Christians, for everyone. Not an official work of any Church body.

Scene & ornament artwork © Orthros, its own drawn work, not historical icons. Source and license details identify received texts and editions. Orthros editorial teaching is labeled separately.