Monday, November 5, 2029

The Orthodox liturgical day, its saint, its tone, and its fast.

On Monday, November 5, 2029, Orthodox Christians on the New Calendar remember Galaction and Episteme; Repose of St Jonah of Novgorod; and Patrobas, Hermas, Linus and companions. It is not a fast day. On the Old Calendar the same day remembers St James, the Brother of the Lord and St Macarius the Roman of Mesopotamia. It is not a fast day.

Old Calendar

St James, the Brother of the LordFirst bishop of Jerusalem, writer of the Epistle · 1st c.

This day is not a fast day, all foods are permitted.

The saints of the day

  • Tone 6 of the Octoechos
  • 23rd Week after Pentecost

Readings, New Calendar

Epistle1 Thessalonians 2.20-3.8

2:20For you are our glory and our joy. 3:1Therefore when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone, 2and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you and to comfort you concerning your faith, 3that no one would be moved by these afflictions. For you know that we are appointed to this task. 4For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.

5For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 6But Timothy has just now come to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you. 7For this cause, brothers, we were comforted over you in all our distress and affliction through your faith. 8For now we live, if you stand fast in the Lord.

WEB, public domain

GospelLuke 12.13-15, 22-31

12:13One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.” 14But he said to him, “Man, who made me a judge or an arbitrator over you?” 15He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.” 22He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. 23Life is more than food, and the body is more than clothing.

24Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! 25Which of you by being anxious can add a cubit to his height? 26If then you aren’t able to do even the least things, why are you anxious about the rest? 27Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

29“Don’t seek what you will eat or what you will drink; neither be anxious. 30For the nations of the world seek after all of these things, but your Father knows that you need these things. 31But seek God’s Kingdom, and all these things will be added to you.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

Epistle1 Thessalonians 2.20-3.8

2:20For you are our glory and our joy. 3:1Therefore when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone, 2and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you and to comfort you concerning your faith, 3that no one would be moved by these afflictions. For you know that we are appointed to this task. 4For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.

5For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 6But Timothy has just now come to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you. 7For this cause, brothers, we were comforted over you in all our distress and affliction through your faith. 8For now we live, if you stand fast in the Lord.

WEB, public domain

EpistleGalatians 1.11-19

1:11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.

WEB, public domain

GospelLuke 10.22-24

10:22Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.” 23Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see, 24for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”

WEB, public domain

GospelMatthew 13.54-58

13:54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works? 55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas? 56Aren’t all of his sisters with us? Where then did this man get all of these things?” 57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.” 58He didn’t do many mighty works there because of their unbelief.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Monday, November 5, 2029?

  • On the New Calendar, Galaction and Episteme; Repose of St Jonah of Novgorod; and Patrobas, Hermas, Linus and companions.
  • On the Old Calendar, St James, the Brother of the Lord and St Macarius the Roman of Mesopotamia.

Is Monday, November 5, 2029 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is not a fast day.

What are the Orthodox readings for Monday, November 5, 2029?

On the New Calendar:

At the Liturgy, the Epistle is 1 Thessalonians 2.20-3.8 and the Gospel is Luke 12.13-15, 22-31.

On the Old Calendar:

At the Liturgy, the Epistle and Gospel are 1 Thessalonians 2.20-3.8 with Luke 10.22-24 and Galatians 1.11-19 with Matthew 13.54-58.

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