Friday, January 12, 2029

The Orthodox liturgical day, its saint, its tone, and its fast.

On Friday, January 12, 2029, Orthodox Christians on the New Calendar remember St Sava, Archbishop of Serbia; St Tatiana; and St Benedict Biscop of Wearmouth. It is a strict fast day. On the Old Calendar the same day remembers St Anysia at Thessalonica and St Macarius of Moscow. It is a fast-free day.

New Calendar

This day is a strict fast, no meat, dairy, fish, wine, or oil.

Old Calendar

This day is a fast-free day, all foods are permitted.

The saints of the day

Name days on the New Calendar: Sava, Tatiana

  • Tone 6 of the Octoechos
  • 31st Week after Pentecost

Readings, New Calendar

Epistle1 Peter 1.1-2, 10-12, 2.6-10

1:1Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied. 10Concerning this salvation, the prophets sought and searched diligently. They prophesied of the grace that would come to you, 11searching for who or what kind of time the Spirit of Christ which was in them pointed to when he predicted the sufferings of Christ and the glories that would follow them.

12To them it was revealed that they served not themselves, but you, in these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 2:6Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.” 7For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,” 8and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.

9But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. 10In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.

WEB, public domain

GospelMark 10.23-32

10:23Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!” 24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom! 25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.” 26They were exceedingly astonished, saying to him, “Then who can be saved?” 27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”

28Peter began to tell him, “Behold, we have left all and have followed you.” 29Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, 30but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 31But many who are first will be last, and the last first.”

32They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

Epistle1 Peter 1.1-2, 10-12, 2.6-10

1:1Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied. 10Concerning this salvation, the prophets sought and searched diligently. They prophesied of the grace that would come to you, 11searching for who or what kind of time the Spirit of Christ which was in them pointed to when he predicted the sufferings of Christ and the glories that would follow them.

12To them it was revealed that they served not themselves, but you, in these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 2:6Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.” 7For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,” 8and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.

9But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. 10In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.

WEB, public domain

GospelMark 12.1-12

12:1He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. 2When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 3They took him, beat him, and sent him away empty. 4Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

5Again he sent another, and they killed him, and many others, beating some, and killing some. 6Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ 7But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8They took him, killed him, and cast him out of the vineyard. 9What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

10Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner. 11This was from the Lord. It is marvelous in our eyes’?” 12They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Friday, January 12, 2029?

  • On the New Calendar, St Sava, Archbishop of Serbia; St Tatiana; and St Benedict Biscop of Wearmouth.
  • On the Old Calendar, St Anysia at Thessalonica and St Macarius of Moscow.

Is Friday, January 12, 2029 a fast day in the Orthodox Church?

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is a fast-free day.

What are the Orthodox readings for Friday, January 12, 2029?

On the New Calendar:

At the Liturgy, the Epistle is 1 Peter 1.1-2, 10-12, 2.6-10 and the Gospel is Mark 10.23-32.

On the Old Calendar:

At the Liturgy, the Epistle is 1 Peter 1.1-2, 10-12, 2.6-10 and the Gospel is Mark 12.1-12.

No trackers. No ads. No data sold. Ever.

help@orthros.app

Available for iPhone, iPad, Mac, Apple Watch and CarPlay

Orthros · an Orthodox prayer companion, made by Orthodox Christians, for everyone. Not an official work of any Church body.

Scene & ornament artwork © Orthros, its own drawn work, not historical icons. Source and license details identify received texts and editions. Orthros editorial teaching is labeled separately.