Wednesday, January 10, 2029

The Orthodox liturgical day, its saint, its tone, and its fast.

On Wednesday, January 10, 2029, Orthodox Christians on the New Calendar remember St Gregory of Nyssa and St Theophan the Recluse. It is a strict fast day. On the Old Calendar the same day remembers the Twenty Thousand Martyrs of Nicomedia and St Simon the Outpourer of Myrrh. It is a fast-free day.

New Calendar

St Gregory of NyssaBishop and theologian, brother of St Basil · 4th c.

Also commemorated

This day is a strict fast, no meat, dairy, fish, wine, or oil.

The saints of the day

Name days on the New Calendar: Theophan

  • Tone 6 of the Octoechos
  • 31st Week after Pentecost

Readings, New Calendar

EpistleJames 3.11-4.6

3:11Does a spring send out from the same opening fresh and bitter water? 12Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water. 13Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. 14But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. 15This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.

16For where jealousy and selfish ambition are, there is confusion and every evil deed. 17But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. 18Now the fruit of righteousness is sown in peace by those who make peace. 4:1Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? 2You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.

3You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures. 4You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”? 6But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”

WEB, public domain

GospelMark 10.11-16

10:11He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12If a woman herself divorces her husband and marries another, she commits adultery.” 13They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them. 14But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these. 15Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.” 16He took them in his arms and blessed them, laying his hands on them.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleJames 3.11-4.6

3:11Does a spring send out from the same opening fresh and bitter water? 12Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water. 13Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. 14But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. 15This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.

16For where jealousy and selfish ambition are, there is confusion and every evil deed. 17But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. 18Now the fruit of righteousness is sown in peace by those who make peace. 4:1Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? 2You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.

3You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures. 4You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”? 6But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”

WEB, public domain

GospelMark 11.22-26

11:22Jesus answered them, “Have faith in God. 23For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says. 24Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them. 25Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. 26But if you do not forgive, neither will your Father in heaven forgive your transgressions.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Wednesday, January 10, 2029?

  • On the New Calendar, St Gregory of Nyssa and St Theophan the Recluse.
  • On the Old Calendar, the Twenty Thousand Martyrs of Nicomedia and St Simon the Outpourer of Myrrh.

Is Wednesday, January 10, 2029 a fast day in the Orthodox Church?

  • On the New Calendar it is a strict fast day.
  • On the Old Calendar it is a fast-free day.

What are the Orthodox readings for Wednesday, January 10, 2029?

On the New Calendar:

At the Liturgy, the Epistle is James 3.11-4.6 and the Gospel is Mark 10.11-16.

On the Old Calendar:

At the Liturgy, the Epistle is James 3.11-4.6 and the Gospel is Mark 11.22-26.

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