Monday, November 13, 2028
The Orthodox liturgical day, its saint, its tone, and its fast.
On Monday, November 13, 2028, Orthodox Christians on the New Calendar remember St John Chrysostom. It is not a fast day. On the Old Calendar the same day remembers St John Kochurov; and Stachys, Apelles, Amplias and companions. It is not a fast day.
New Calendar
St John ChrysostomArchbishop of Constantinople, 'golden-mouthed' · †407
This day is not a fast day, all foods are permitted.
Old Calendar
Commemorated today
This day is not a fast day, all foods are permitted.
The saints of the day
On the New Calendar
On the Old Calendar
- Tone 6 of the Octoechos
- 23rd Week after Pentecost
Readings, New Calendar
Matins GospelJohn 10.1-9
10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
WEB, public domain
Epistle1 Thessalonians 2.20-3.8
2:20For you are our glory and our joy. 3:1Therefore when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone, 2and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you and to comfort you concerning your faith, 3that no one would be moved by these afflictions. For you know that we are appointed to this task. 4For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.
5For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 6But Timothy has just now come to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you. 7For this cause, brothers, we were comforted over you in all our distress and affliction through your faith. 8For now we live, if you stand fast in the Lord.
WEB, public domain
EpistleHebrews 7.26-8.2
7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. 8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.
WEB, public domain
GospelLuke 14.12-15
14:12He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. 13But when you make a feast, ask the poor, the maimed, the lame, or the blind; 14and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.” 15When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
WEB, public domain
GospelJohn 10.9-16
10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
Epistle1 Thessalonians 2.20-3.8
2:20For you are our glory and our joy. 3:1Therefore when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone, 2and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you and to comfort you concerning your faith, 3that no one would be moved by these afflictions. For you know that we are appointed to this task. 4For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.
5For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 6But Timothy has just now come to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you. 7For this cause, brothers, we were comforted over you in all our distress and affliction through your faith. 8For now we live, if you stand fast in the Lord.
WEB, public domain
EpistleHebrews 13.7-16
13:7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8Jesus Christ is the same yesterday, today, and forever. 9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited. 10We have an altar from which those who serve the holy tabernacle have no right to eat. 11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13Let’s therefore go out to him outside of the camp, bearing his reproach. 14For we don’t have here an enduring city, but we seek that which is to come. 15Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name. 16But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.
WEB, public domain
GospelLuke 11.29-33
11:29When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet. 30For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation. 31The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here. 33“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
WEB, public domain
GospelLuke 12.32-40
12:32“Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom. 33Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys. 34For where your treasure is, there will your heart be also. 35“Let your waist be dressed and your lamps burning. 36Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him.
37Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them. 38They will be blessed if he comes in the second or third watch and finds them so. 39But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into. 40Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Questions
What does the Orthodox Church remember on Monday, November 13, 2028?
- On the New Calendar, St John Chrysostom.
- On the Old Calendar, St John Kochurov; and Stachys, Apelles, Amplias and companions.
Is Monday, November 13, 2028 a fast day in the Orthodox Church?
No.
- On the New Calendar it is not a fast day.
- On the Old Calendar it is not a fast day.
What are the Orthodox readings for Monday, November 13, 2028?
On the New Calendar:
- At the Liturgy, the Epistle and Gospel are 1 Thessalonians 2.20-3.8 with Luke 14.12-15 and Hebrews 7.26-8.2 with John 10.9-16.
- The Matins Gospel is John 10.1-9.
On the Old Calendar:
At the Liturgy, the Epistle and Gospel are 1 Thessalonians 2.20-3.8 with Luke 11.29-33 and Hebrews 13.7-16 with Luke 12.32-40.
