Thursday, January 13, 2028

The Orthodox liturgical day, its saint, its tone, and its fast.

On Thursday, January 13, 2028, Orthodox Christians on the New Calendar remember Hermylus and Stratonicus; St Maximos Kavsokalybites; and St Hilary of Poitiers. It is not a fast day. On the Old Calendar the same day remembers St Melania the Younger of Rome and St Zoticus. It is a fast-free day.

The saints of the day

Name days on the New Calendar: Hilary

  • Tone 4 of the Octoechos
  • 29th Week after Pentecost

Readings, New Calendar

EpistleHebrews 10.35-11.7

10:35Therefore don’t throw away your boldness, which has a great reward. 36For you need endurance so that, having done the will of God, you may receive the promise. 37“In a very little while, he who comes will come and will not wait. 38But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.” 39But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul. 11:1Now faith is assurance of things hoped for, proof of things not seen.

2For by this, the elders obtained approval. 3By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. 4By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. 5By faith Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.

6Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. 7By faith Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world and became heir of the righteousness which is according to faith.

WEB, public domain

GospelMark 9.10-16

9:10They kept this saying to themselves, questioning what the “rising from the dead” meant. 11They asked him, saying, “Why do the scribes say that Elijah must come first?” 12He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised? 13But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.” 14Coming to the disciples, he saw a great multitude around them, and scribes questioning them. 15Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him. 16He asked the scribes, “What are you asking them?”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

EpistleHebrews 10.35-11.7

10:35Therefore don’t throw away your boldness, which has a great reward. 36For you need endurance so that, having done the will of God, you may receive the promise. 37“In a very little while, he who comes will come and will not wait. 38But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.” 39But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul. 11:1Now faith is assurance of things hoped for, proof of things not seen.

2For by this, the elders obtained approval. 3By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. 4By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. 5By faith Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.

6Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. 7By faith Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world and became heir of the righteousness which is according to faith.

WEB, public domain

GospelMark 11.27-33

11:27They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came to him, 28and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?” 29Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30The baptism of John—was it from heaven, or from men? Answer me.” 31They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’

32If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet. 33They answered Jesus, “We don’t know.” Jesus said to them, “Neither will I tell you by what authority I do these things.”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Questions

What does the Orthodox Church remember on Thursday, January 13, 2028?

  • On the New Calendar, Hermylus and Stratonicus; St Maximos Kavsokalybites; and St Hilary of Poitiers.
  • On the Old Calendar, St Melania the Younger of Rome and St Zoticus.

Is Thursday, January 13, 2028 a fast day in the Orthodox Church?

No.

  • On the New Calendar it is not a fast day.
  • On the Old Calendar it is a fast-free day.

What are the Orthodox readings for Thursday, January 13, 2028?

On the New Calendar:

At the Liturgy, the Epistle is Hebrews 10.35-11.7 and the Gospel is Mark 9.10-16.

On the Old Calendar:

At the Liturgy, the Epistle is Hebrews 10.35-11.7 and the Gospel is Mark 11.27-33.

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