ORTHROS

Monday, December 20, 2027

The Orthodox liturgical day, its saint, its tone, and its fast.

New Calendar

St. John of KronstadtPastor of Kronstadt, man of ceaseless prayer · †1908

Also commemorated

  • Forefeast of Nativity
  • Hieromartyr Ignatius the Godbearer
  • Repose of Our Holy Father John of Kronstadt (1908)

Today is a strict fast, no meat, dairy, fish, wine, or oil.

Old Calendar

Commemorated today

  • St Ambrose, Bishop of Milan
  • Ven. Nilus of Stolobensk
  • The Martyrs of Africa, who suffered during the Vandal persecution (429 and following)
  • Our Venerable Father Antony of Siya (1556)

Today is a strict fast, no meat, dairy, fish, wine, or oil.

  • Tone 1 of the Octoechos
  • 26th Sunday after Pentecost

Readings, New Calendar

Epistle1 Timothy 5.1-10

5:1Don’t rebuke an older man, but exhort him as a father; the younger men as brothers; 2the elder women as mothers; the younger as sisters, in all purity. 3Honor widows who are widows indeed. 4But if any widow has children or grandchildren, let them learn first to show piety toward their own family and to repay their parents, for this is acceptable in the sight of God. 5Now she who is a widow indeed and desolate, has her hope set on God and continues in petitions and prayers night and day. 6But she who gives herself to pleasure is dead while she lives. 7Also command these things, that they may be without reproach. 8But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever. 9Let no one be enrolled as a widow under sixty years old, having been the wife of one man, 10being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.

WEB, public domain

GospelMark 9.42-10.1

9:42“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck. 43If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, 44‘where their worm doesn’t die, and the fire is not quenched.’ 45If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— 46‘where their worm doesn’t die, and the fire is not quenched.’ 47If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, 48‘where their worm doesn’t die, and the fire is not quenched.’ 49For everyone will be salted with fire, and every sacrifice will be seasoned with salt. 50Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.” 10:1He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

Readings, Old Calendar

Epistle1 Timothy 5.1-10

5:1Don’t rebuke an older man, but exhort him as a father; the younger men as brothers; 2the elder women as mothers; the younger as sisters, in all purity. 3Honor widows who are widows indeed. 4But if any widow has children or grandchildren, let them learn first to show piety toward their own family and to repay their parents, for this is acceptable in the sight of God. 5Now she who is a widow indeed and desolate, has her hope set on God and continues in petitions and prayers night and day. 6But she who gives herself to pleasure is dead while she lives. 7Also command these things, that they may be without reproach. 8But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever. 9Let no one be enrolled as a widow under sixty years old, having been the wife of one man, 10being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.

WEB, public domain

GospelLuke 20.27-44

20:27Some of the Sadducees came to him, those who deny that there is a resurrection. 28They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother. 29There were therefore seven brothers. The first took a wife, and died childless. 30The second took her as wife, and he died childless. 31The third took her, and likewise the seven all left no children, and died. 32Afterward the woman also died. 33Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.” 34Jesus said to them, “The children of this age marry and are given in marriage. 35But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. 36For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection. 37But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’ 38Now he is not the God of the dead, but of the living, for all are alive to him.” 39Some of the scribes answered, “Teacher, you speak well.” 40They didn’t dare to ask him any more questions. 41He said to them, “Why do they say that the Christ is David’s son? 42David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand, 43until I make your enemies the footstool of your feet.”’ 44“David therefore calls him Lord, so how is he his son?”

WEB, public domain

The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.

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