Thursday, November 26, 2026
The Orthodox liturgical day, its saint, its tone, and its fast.
New Calendar
Commemorated today
- Ven. Alypius the Stylite
- Our Holy Father Innocent, Bishop of Irkutsk (1731)
- St Nikon Metanoite ("Repent!") (ca. 1000)
- Holy New Martyr George of Chios (1897)
Today is a fast day, but wine and oil are permitted, no meat, dairy, or fish.
Old Calendar
St. John ChrysostomArchbishop of Constantinople, 'golden-mouthed' · †407
Today is not a fast day, all foods are permitted.
- Tone 8 of the Octoechos
- 25th Sunday after Pentecost
Readings, New Calendar
Epistle1 Timothy 3.1-13
3:1This is a faithful saying: someone who seeks to be an overseer desires a good work. 2The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 4one who rules his own house well, having children in subjection with all reverence; 5(for how could someone who doesn’t know how to rule his own house take care of God’s assembly?) 6not a new convert, lest being puffed up he fall into the same condemnation as the devil. 7Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil. 8Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money, 9holding the mystery of the faith in a pure conscience. 10Let them also first be tested; then let them serve if they are blameless. 11Their wives in the same way must be reverent, not slanderers, temperate, and faithful in all things. 12Let servants be husbands of one wife, ruling their children and their own houses well. 13For those who have served well gain for themselves a good standing and great boldness in the faith which is in Christ Jesus.
WEB, public domain
GospelLuke 18.31-34
18:31He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed. 32For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on. 33They will scourge and kill him. On the third day, he will rise again.” 34They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.
Readings, Old Calendar
Matins GospelJohn 10.1-9
10:1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
WEB, public domain
Epistle1 Timothy 3.1-13
3:1This is a faithful saying: someone who seeks to be an overseer desires a good work. 2The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 4one who rules his own house well, having children in subjection with all reverence; 5(for how could someone who doesn’t know how to rule his own house take care of God’s assembly?) 6not a new convert, lest being puffed up he fall into the same condemnation as the devil. 7Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil. 8Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money, 9holding the mystery of the faith in a pure conscience. 10Let them also first be tested; then let them serve if they are blameless. 11Their wives in the same way must be reverent, not slanderers, temperate, and faithful in all things. 12Let servants be husbands of one wife, ruling their children and their own houses well. 13For those who have served well gain for themselves a good standing and great boldness in the faith which is in Christ Jesus.
WEB, public domain
EpistleHebrews 7.26-8.2
7:26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. 8:1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.
WEB, public domain
GospelLuke 13.1-9
13:1Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices. 2Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things? 3I tell you, no, but unless you repent, you will all perish in the same way. 4Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem? 5I tell you, no, but, unless you repent, you will all perish in the same way.” 6He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’ 8He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it. 9If it bears fruit, fine; but if not, after that, you can cut it down.’”
WEB, public domain
GospelJohn 10.9-16
10:9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
WEB, public domain
The order and appointment of the readings follow the Orthodox lectionary. Come to the Liturgy to hear them proclaimed.